Matayo 13
1 Ku lunaku olwo Yesu n’afuluma mu nnyumba n’agenda n’atuula ku lubalama lw’ennyanja.
The same daye wet Iesus out of ye house and sat by the seesyde
2 Ekibiina kinene ne kimukuŋŋaanirako. Kwe kuyingira mu lyato n’atuula omwo abantu bonna ne bayimirira ku lubalama.
and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
3 N’ababuulira ebintu bingi mu ngero ng’agamba nti, “Omulimi yali asiga ensigo mu nnimiro ye.
And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
4 Bwe yagenda ng’amansa ensigo, ezimu ne zigwa ku mabbali g’ekkubo, ennyonyi ne zijja ne zizirya.
And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
5 Endala ne zigwa ku lwazi okutali ttaka lingi era ne zimera mangu kubanga ettaka teryali ggwanvu.
Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
6 Naye omusana bwe gwayaka ne ziwotoka kubanga emirandira gyazo gyali kumpi.
and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
7 Endala ne zigwa mu maggwa, bwe zaamera amaggwa nago ne gakula ne gazisinga amaanyi, obulimi obwali bwakamera ne bukala.
Some fell amoge thornes and the thornes sproge vp and chooked it.
8 Endala ne zigwa ku ttaka eddungi, ne zimera ne zibala bulungi, ne zivaamu emirundi amakumi asatu, n’endala emirundi nkaaga n’endala emirundi kikumi.
Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
9 Alina amatu agawulira, awulire.”
Whosoever hath eares to heare let him heare.
10 Abayigirizwa be ne bamusemberera ne bamubuuza nti, “Lwaki oyogera nabo mu ngero?”
And the disciples came and sayde to him: Why speakest thou to the in parables?
11 N’abaddamu nti, “Mmwe mulina omukisa kubanga mwaweebwa okutegeera ebyama eby’obwakabaka obw’omu ggulu, naye bo tebaakiweebwa.
He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
12 Kubanga buli alina alyongerwako abeerere ddala na bingi, naye oyo atalina aliggyibwako n’ako akatono k’alina.
For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
13 Kyenva njigiriza mu ngero: “Abalaba baleme okulaba, n’abawulira baleme okuwulira wadde okutegeera.
Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
14 Kino kituukiriza nnabbi Isaaya kye yagamba nti, “‘Muliwulira naye temulitegeera n’okulaba muliraba naye temulimanya.
And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
15 Kubanga omutima gw’abantu bano gwesibye, n’amatu gaabwe tegawulira bulungi. N’amaaso gaabwe gazibiridde baleme okulaba n’amaaso wadde okuwulira n’amatu, wadde omutima gwabwe okutegeera, ne bakyuka ne mbawonya.’
For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
16 Naye amaaso gammwe galina omukisa, kubanga galaba, n’amatu gammwe kubanga gawulira.
But blessed are youre eyes for they se: and youre eares for they heare.
17 Ddala ddala mbagamba nti, Waaliwo bannabbi bangi, n’abatuukirivu bangi abeegombanga okulaba ku bino bye mulaba, n’okuwulira bye muwulira kyokka ne batafuna mukisa ogwo.
Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
18 “Noolwekyo muwulirize olugero lw’omulimi eyasiga ensigo.
Heare ye therfore ye similitude of the sower.
19 Ensigo eyagwa ku mabbali g’ekkubo efaanana ng’omuntu awulira ekigambo kya Katonda n’atakitegeera era omulabe Setaani n’ajja n’akimusikulako okuva ku mutima.
Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
20 Ensigo eyagwa ku byaziyazi efaanana ng’omuntu awulira ekigambo, amangwago n’akyaniriza n’essanyu,
But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
21 naye olw’okuba nga talina mmizi mu ye, wa kaseera buseera, ennaku n’okuyigganyizibwa bwe bijja olw’ekigambo, amangwago n’agwa.
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
22 N’ensigo eyagwa mu maggwa efaanana ng’omuntu awulira ekigambo naye okweraliikirira kw’ebintu by’ensi n’obugagga obutaliimu ne bibuutikira ekigambo ne kitabala bibala. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
23 Naye ensigo eyagwa ku ttaka eddungi efaanana ng’omuntu awulira ekigambo n’akitegeera, n’abalira ddala ebibala, n’abala ebibala amakumi asatu, oba nkaaga oba kikumi.”
He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
24 N’abagerera olugero olulala nti, “Obwakabaka obw’omu ggulu bufaanana n’omuntu eyasiga ensigo ennungi mu nnimiro ye,
Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
25 naye ekiro nga yeebase abasajja abalabe ne bajja ne basiga omuddo wakati mu ŋŋaano ye ne bagenda.
But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
26 Naye eŋŋaano ennungi bwe yamera, n’omuddo ne gumerera wamu nayo.
When ye blade was sproge vp and had brought forth frute the appered ye tares also.
27 “Naye abaddu b’omwami w’ennyumba bwe baamusemberera ne bamugamba nti, ‘Mukama waffe, tewasiga nsigo nnungi mu nnimiro yo? Naye ate omuddo guvudde wa?’
The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
28 “Ye n’abaddamu nti, ‘Omulabe ye yakola ekyo.’ Abaddu kyebaava bamubuuza nti, ‘Tugende tugukoolemu?’
He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
29 “N’abaddamu nti, ‘Nedda, kubanga bwe munaaba mukuulamu omuddo mujja kukuuliramu n’eŋŋaano.
But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
30 Kale mubireke byonna bikulire wamu, okukungula bwe kulituuka ne ndyoka ndagira abakunguzi basooke bakuŋŋaanye omuddo bagusibeko n’oluvannyuma bagwokye, naye yo eŋŋaano bagikuŋŋaanyize mu tterekero lyange.’”
let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
31 N’abagerera olugero olulala ng’agamba nti, “Obwakabaka obw’omu ggulu bufaanana ng’akaweke ka kaladaali, omusajja ke yasiga mu nnimiro.
Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
32 Kaladaali kaweke katono nnyo okusinga ensigo endala zonna. Naye bwe kasimbibwa ne kakula kavaamu omuti omunene ennyo, n’ennyonyi ez’omu bbanga ne zijja ne zibeera ku matabi gaagwo.”
which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
33 N’abongerayo olugero olulala nti, “Obwakabaka obw’omu ggulu buyinza okugeraageranyizibwa n’ekizimbulukusa omukazi kye yakweka mu buwunga bw’eŋŋaano, n’apima ebigero bisatu okutuusa lwe bwazimbulukuka bwonna.”
Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
34 Bino byonna Yesu yabyogerera mu ngero eri ebibiina era teyayogera gye bali awatali ngero.
All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
35 Ekyayogerwa nnabbi ne kiryoka kituukirira nti, “Ndyogerera mu ngero, njogere ebintu ebyakwekebwa okuva ku kutondebwa kw’ensi.”
to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
36 Awo bwe yamala okusiibula ekibiina n’ayingira mu nnyumba, abayigirizwa be ne bamusemberera ne bamusaba abannyonnyole amakulu g’olugero lw’omuddo ogwali mu nnimiro.
Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
37 N’abannyonnyola ng’agamba nti, “Omwana w’Omuntu ye yasiga ensigo ennungi.
Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
38 Ennimiro y’ensi, n’ensigo ennungi be baana b’obwakabaka, naye omuddo be baana ba Setaani.
And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
39 Omulabe eyasiga ensigo ez’omuddo ye Setaani, amakungula y’enkomerero y’ensi n’abakunguzi be bamalayika. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
40 “Noolwekyo ng’omuddo bwe gwakuŋŋaanyizibwa ne gwokebwa mu muliro, bwe kityo bwe kiriba ku nkomerero y’ensi. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
41 Omwana w’Omuntu alituma bamalayika be mu bwakabaka bakuŋŋaanye ebintu byonna ebyesittaza, n’abajeemu,
The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
42 babasuule mu nkoomi y’omuliro. Omwo mwe muliba okukaaba n’okuluma obujiji.
and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
43 Naye abatuukirivu balyakaayakana ng’enjuba mu bwakabaka bwa Kitaabwe. Alina amatu agawulira, awulire.
Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
44 “Obwakabaka obw’omu ggulu bufaanana n’ekyobugagga ekyakwekebwamu nnimiro omuntu omu bwe yakigwikiriza. Olw’essanyu lye yafuna n’agenda n’atunda bye yalina byonna, n’agula ennimiro eyo.
Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
45 “Ate era obwakabaka obw’omu ggulu bufaanana ng’omusuubuzi w’amayinja ag’omuwendo omungi eyali anoonya amayinja ag’omuwendo,
Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
46 bwe yazuula ejjinja erimu ery’omuwendo n’agenda n’atunda bye yalina byonna n’aligula.
which when he had founde one precious pearle wet and solde all that he had and bought it.
47 “Era obwakabaka obw’omu ggulu bufaanana ng’akatimba akategebwa mu nnyanja ne kakwasa ebyennyanja ebya buli ngeri,
Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
48 akatimba bwe kajjula ne bakawalulira ku lubalama ne balondamu ebirungi nga babikuŋŋaanyiza mu bisero, ebibi nga babisuula.
which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
49 Bwe kiriba bwe kityo ne ku nkomerero y’ensi, bamalayika balijja ne baawulamu abantu abatuukirivu n’ababi. (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
50 Ababi balibasuula mu nkoomi y’omuliro eriba okukaaba n’okuluma obujiji.”
and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
51 Yesu n’ababuuza nti, “Ebintu bino byonna mubitegedde?” Ne bamuddamu nti, “Weewaawo.”
Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
52 Kyeyava abagamba nti, “Noolwekyo omuwandiisi eyayiga obulungi amateeka g’Ekiyudaaya ate n’afuuka omuyigiriza w’obwakabaka obw’omu ggulu, ali ng’omusajja nnyini nnyumba, aggyayo mu tterekero lye ebipya n’ebikadde.”
The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
53 Awo Yesu bwe yamala okugera engero ezo n’avaayo,
And it came to passe when Iesus had finisshed these similitudes yt he departed thece
54 n’addayo mu kibuga ky’ewaabwe n’ayigiriza mu kuŋŋaaniro lyabwe. N’abeewuunyisa ne bagamba nti, “Yaggya wa amagezi n’ebyamagero ebyo?”
and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
55 Ne beebuuza nti, “Ono si ye mutabani w’omubazzi? Nnyina ye Maliyamu ne baganda be ba Yakobo, ne Yusufu, ne Simooni ne Yuda.
Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
56 Ne bannyina babeera kuno. Kale, ebyo byonna yabiggya wa?”
And are not his susters all here wt vs? Whece hath he all these thynge.
57 Ne bamunyiigira nga balowooza nti abeeragirako. Naye Yesu n’abagamba nti, “Nnabbi aweebwa ekitiibwa mu buli kifo, okuggyako mu kitundu ky’ewaabwe ne mu nnyumba y’ewaabwe.”
And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
58 Era yakolerayo ebyamagero bitono olw’obutakkiriza bwabwe.
And he dyd not many miracles there for there vnbelefes sake.
