Balam 5
1 Ku olwo Debola ne Baraki mutabani wa Abinoamu ne bayimba bwe bati:
On that day, Deborah sang this song, along with Barak:
2 “Mutendereze Mukama kubanga mu Isirayiri abakulembeze baatuukiriza omulimu gwabwe n’abantu ne beewaayo nga baagala.
“When the leaders of the Israeli people really lead them, and the people follow them, [it is time to] praise Yahweh!
3 “Muwulirize mmwe bakabaka, musseeyo omwoyo mmwe abalangira; nze kennyini, nze nnaayimbira Mukama; nze nnaayimbira Mukama Katonda wa Isirayiri.
Listen, you kings! Pay attention, you leaders! I will sing to Yahweh. With this song I will praise Yahweh, the God we Israelis worship.
4 “Mukama, bwe wava e Seyiri, bwe wava mu kitundu kya Edomu okutabaala, ensi n’ekankana, enkuba n’eyiika okuva mu ggulu. Weewaawo, ebire ne bifukumuka amazzi.
O Yahweh, when you came from Seir, when you marched from that land [better known as] Edom, the earth shook, and rain poured down from the skies.
5 Ensozi ne zikankana awali Mukama, Oyo owa Sinaayi, ne lukankana mu maaso Mukama Katonda w’Abayisirayiri.
The mountains shook when you came, just like Sinai Mountain shook when you appeared there, because you are Yahweh, the God whom we Israelis worship.
6 “Ku mulembe gwa Samugali, mutabani wa Anasi, ne ku mulembe gwa Yayeeri abatambuze tebaayitanga, mu nguudo nnene, baatambuliranga mu mpenda.
“When Shamgar was our leader and when Jael ruled us, [we were afraid to walk on] the main roads; instead, caravans of travelers walked on winding [less traveled] roads [to avoid being molested].
7 Abakulembeze mu Isirayiri baggwaawo okutuusa nze Debola lwe nayimuka, nga nnyina wa bonna mu Isirayiri.
People left their small villages, [and moved into the walled cities] until I, Deborah, became their leader. [I became like] a mother to the Israeli people.
8 Bwe beefunira abakulembeze abalala, entalo ne ziryoka zibalukawo mu Isirayiri. Ku basajja Abayisirayiri emitwalo ena kwaliko n’omu eyalina effumu oba engabo?
When the Israeli people [abandoned Yahweh and] chose new gods, enemies attacked the gates of the cities, and then [they took away] the shields and spears from 40,000 Israeli soldiers. Not one shield or spear was left.
9 Omutima gwange guli eri abakulembeze b’Abayisirayiri, n’eri abantu abeewaayo nga baagala. Mutendereze Mukama.
I am thankful for the leaders and soldiers who volunteered [to fight]. Praise Yahweh [for them!]
10 “Mukyogereko mmwe, abeebagala ku ndogoyi enjeru, mmwe abatuula ku biwempe ebirungi ennyo, nammwe abatambulira mu kkubo.
“You wealthy people who ride on donkeys, sitting on nice padded saddles, and you people who just walk on the road, you all listen!
11 Wulira oluyimba lw’abantu ku luzzi, nga batendereza obuwanguzi era n’ebikolwa bya Mukama eby’obutuukirivu, ebikolwa bye eby’obutuukirivu nga akulembera Abayisirayiri. “Awo abantu ba Mukama ne baserengeta, ne bagenda ku miryango gy’ebibuga byabwe.
Listen to the voices of the singers who gather at the places where [the animals drink] water. They tell about how Yahweh acted righteously when he enabled the Israeli warriors to conquer [their enemies]. “Yahweh’s people marched down to the gates of our city.
12 Zuukuka, zuukuka Debola zuukuka, zuukuka, okulembere oluyimba; golokoka, Baraki okulembere abawambe bo nga basibiddwa, ggwe mutabani wa Abinoamu.
The people came to my house and shouted, ‘Deborah, wake up! Wake up and start singing!’ They also shouted, ‘Barak, son of Abinoam, get up, and capture our enemies!’
13 “Awo abakungu abaasigalawo ne baserengeta, abantu ba Mukama, ne baserengeta okulwanyisa ow’amaanyi.
Later, some of the Israeli people came down [from Tabor Mountain] with us, their leaders. These men who belonged to Yahweh came with me to fight their strong enemies.
14 Awo abaava mu kitundu kya Efulayimu ne baserengeta mu kiwonvu, nga bakugoberera ggwe, Benyamini, n’ab’ekika kyo. Mu Makiri ne wavaayo abakulembeze, ne baserengeta, ne mu kitundu kya Zebbulooni ne wavaayo abaduumizi.
Some came from the tribe descended from Ephraim. They came from land that once belonged to the descendants of Amalek. And men from the tribe descended from Benjamin followed them. Troops from the group descended from Makir also came down, and officers from the tribe descended from Zebulun came down, carrying staffs.
15 Abalangira ba Isakaali baali wamu ne Debola; era Isakaali yali wamu ne Baraki. Ne bafubutuka okumugoberera mu kiwonvu. Olw’enjawukana ezaali mu kika kya Lewubeeni, waaliwo okusooka okufumiitiriza ennyo mu mitima gyabwe.
Leaders from the tribes descended from Issachar joined Barak and me. They followed Barak, rushing down into the valley. But men from the tribe descended from Reuben could not decide whether or not to join us.
16 Kiki ekyakusigaza mu bisibo byo eby’endiga, okuwuliriza endere zebafuuyira endiga? Olw’enjawukana ezaali mu kika kya Lewubeeni, waaliwo okusooka okufumiitiriza ennyo mu mitima gyabwe.
Why did you men stay at your sheep pens, waiting to hear the shepherds whistle for their flocks of sheep to come to the pens? Men in the tribe descended from Reuben could not decide whether they would join us to fight our enemies, or not.
17 Ab’ekika kya Gireyaadi baasigala mitala wa Yoludaani. N’ab’ekika kya Ddaani ekyabasigaza mu byombo kiki? Ab’ekika kya Aseri; baasigala ku lubalama lw’ennyanja, ne babeera awali emyalo gyabwe.
Similarly, the men living in the Gilead area stayed at home, east of the Jordan River. And the men from the tribe descended from Dan, why did they stay home? The tribe descended from Asher sat by the seashore. They stayed in their coves.
18 Ab’ekika kya Zebbulooni baawaayo obulamu bwabwe, era n’ab’ekika kya Nafutaali mu ddwaniro.
But men from the tribe descended from Zebulun risked (their lives/were ready to die fighting) on the battlefield, and men descended from Naphtali were ready to do that, also.
19 “Ku mugga gw’e Megiddo mu Taanaki, bakabaka bajja ne balwana, bakabaka b’e Kanani baalwana. Naye tebaanyaga bintu.
“The kings of Canaan fought us at Taanach, near the springs in Megiddo [Valley]. [But since they did not defeat us], they did not carry away any silver or other treasures from the battle.
20 Emunyeenye zaalwana nga zisinziira mu ggulu, zaalwanyisa Sisera nga bwe zetoloola mu bbanga.
[It was as though] the stars in the sky fought for us [and as though] those stars in their paths fought against Sisera.
21 Omugga Kisoni gwabasanyizaawo ddala, omugga ogwo ogw’edda omugga Kisoni. Ggwe emmeeme yange, kkumba n’amaanyi.
The Kishon River swept them away— that river that has been there for ages. I will tell myself to be brave and continue marching on.
22 Awo embalaasi ne zijja nga zirigita era nga bwe zisambirira ettaka, ensolo zaabwe ezo ez’amaanyi.
The hooves of the horses of Sisera’s [army] pounded the ground. Those powerful horses kept galloping along.
23 Malayika wa Mukama n’agamba nti, ‘Mukolimire Merozi. Mukolimire nnyo ababeera e Merozi; kubanga tebeetaba mu lutalo lwa Mukama. Tebaalwetabaamu nga Mukama Katonda alwanyisa ab’amaanyi.’
The angel sent by Yahweh said, ‘Curse the people of Meroz [town], because they did not come to help Yahweh to defeat the mighty warriors [of Canaan].’
24 “Nga wa mukisa Yayeeri okusinga abakazi bonna! Nga wa mukisa Yayeeri mukazi w’Omukeeni Keberi, okusinga abakazi bonna ababeera mu weema!
“But God is very pleased with Jael, the wife of Heber from the Ken people-group. He is more pleased with her than with all the other women who live in tents.
25 Bwe yasaba amazzi, yamuwa mata, era n’amuleetera n’omuzigo mu bbawulo ey’ekikungu.
Sisera asked for some water, but Jael gave him some milk. She brought him some yogurt/curds in a bowl that was suitable for kings.
26 Yakwata enkondo ya weema mu mukono gwe ogwa kkono, n’ennyondo mu gwa ddyo, n’akomerera Sisera enkondo mu kyenyi n’eyita namu.
Then, [when he was asleep], she reached for a tent peg with her left hand, and she reached for a hammer with her right hand. She hit Sisera hard with it and crushed his head. She pounded the tent peg right through his head.
27 Amaanyi gaamuggwa n’agwa; yagwa ku bigere bya Yayeeri n’alambaala we yagwa we yafiira.
He collapsed and fell dead at her feet.
28 “Nnyina wa Sisera yalingiriza mu ddirisa; yayisa amaaso mu ddirisa, n’aleekaanira waggulu nti ‘Kiki ekirwisizza eggaali lye okujja? Okuguluba kw’eggaali lye nga sikuwulira?’
“Sisera’s mother looked out from her window. She waited for him to return. She said, ‘Why is he taking so long to come home in his chariot? Why don’t I hear the sound of the wheels of his chariot?’
29 Abazaana be abagezi baba tebanamuddamu ne yeddamu yekka.
One wise woman replied to her, and she [kept consoling herself by] repeating those words:
30 ‘Tebazudde omunyago era tebali mu kugugabana, omuwala omu oba babiri buli musajja? Sisera tufunye omunyago ogw’engoye enduke ez’amabala? Eminagiro ebiri emiruke, egy’amabala tegiibe gyange?’
‘Perhaps they are dividing up the things and the people they captured after the battle. Each soldier will get one or two women. Sisera will get some beautiful robes, and some beautiful embroidered robes for me.’
31 “Ayi Mukama Katonda abalabe bo bazikirirenga bwe batyo nga Sisera. Naye abo bonna abakwagala bamasemasenga ng’enjuba ey’akavaayo mu maanyi gaayo.” Awo ne wayitawo emyaka ana nga Abayisirayiri bali mu mirembe.
But [that is not what happened]! Yahweh, I hope that all your enemies will die as Sisera did! And I desire that all those who love you will be as strong as the sun when it rises!
