Danyeri 8
1 Mu mwaka ogwokusatu mu mirembe gya Kabaka Berusazza, nze Danyeri ne nfuna okwolesebwa oluvannyuma olwa kuli okwasooka.
During the third year that Belshazzar was the King [of Babylonia], I had another vision.
2 Mu kwolesebwa okwo ne ndaba nga ndi mu kibuga ekikulu Susani mu ssaza Eramu, nga ndi ku mabbali g’omugga Ulaayi.
In that vision I was in Susa, the capital city of Elam Province. I was [standing] alongside the Ulai Canal.
3 Ne nnyimusa amaaso gange ne ndaba, laba, endiga ennume eyalina amayembe abiri, n’amayembe ago gombi nga mawanvu naye erimu nga lisinga linnaalyo obuwanvu, ate nga lyo lyakula luvannyuma.
I looked up and saw a ram that was standing alongside the canal. It had two [long] horns, but the newest one was longer than the other one.
4 Ne ndaba endiga ennume ng’etomera edda ku luuyi olw’ebugwanjuba n’eri obukiikakkono, ne ku luuyi olw’obukiikaddyo. Ne wataba nsolo nkambwe n’emu egisinza amaanyi, ate nga mpaawo ayinza kuwona maanyi gaayo. N’ekola nga bwe yayagala era ne yeefuula ya kitalo.
The ram butted/knocked away [with its horns] everything that was west and everything that was north and everything that was south of it. There were no [other] animals that were able to oppose it, and none that could rescue/save [other animals] from its power. The ram did whatever it wanted to do and became very powerful.
5 Awo bwe nnali nkyalowooza ku ebyo, amangwago ne walabika embuzi ennume eyalina ejjembe eddene mu kyenyi ng’eva ebugwanjuba, n’esala okuva ku luuyi olumu olw’ensi, okulaga ku luuyi olulala nga terinnye ku ttaka.
While I was thinking [about what I had seen, in the vision] I saw a goat come from the west. It ran across the land so quickly, that [it seemed like] its feet did not touch the ground. This goat had one very large horn between its eyes.
6 N’erumba n’obusungu bungi endiga ennume eyalina amayembe abiri, gye nalaba ng’eyimiridde ku mabbali g’omugga.
It was very angry, and it ran [straight] toward the ram that I had seen [previously, the ram] that was standing alongside the canal.
7 Ne ngiraba ng’esemberera endiga eyo ennume, mu busungu obungi n’egitomera era n’emenya amayembe gaayo gombi; endiga ennume n’eggwaamu amaanyi n’eteyinza kwetaasa, embuzi ennume n’egikoona n’egwa wansi n’egirinnyirira, ne wataba n’omu eyayinza okuwonya endiga ennume eyo mu maanyi g’embuzi ennume.
The goat struck the ram furiously and broke off its two horns, with the result that the ram was unable [to defend itself]. [So] the goat knocked the ram down and trampled on it. No one could rescue the ram from the goat’s power.
8 Embuzi ennume ne yeegulumiza nnyo, naye mu maanyi gaayo amangi, ejjembe lyayo eddene ne limenyeka, we lyali amayembe ana agalabika obulungi ne gamerawo nga gadda eri embuyaga ennya ez’omu ggulu.
The goat became very powerful. But when its power was very great, its horn was broken off. But four [other] large horns took its place. They each pointed in a different direction.
9 Mu ago ne muva ejjembe eddala ettono, ne likula mu maanyi mangi okwolekera obukiikaddyo, n’ebuvanjuba n’eri ensi ey’ekitalo ennungi.
[Then] from one of those [large horns] appeared a little horn, which became very big, [and pointed] toward the south and [then] toward the east and [then] toward the beautiful land [of Israel].
10 Ne likula ne lituuka eri eggye ery’omu ggulu, ne lisuula abamu ku b’eggye n’emmunyeenye ezimu wansi ku nsi, ne libirinnyirira.
[The man who was represented by] that horn became very strong, with the result that he attacked some of the [soldiers of the] army of heaven, and (OR, meaning) the stars in the sky [which represented God’s people]. He threw some of them to the ground and trampled on them.
11 Ne lyegulumiza okwenkanankana omukulu w’eggye, ne limuggyako ekiweebwayo ekyokebwa, n’ekifo eky’awatukuvu ne lyonoonawo.
He (defied/considered himself to be greater than) the leader of the army [of heaven], and prevented [priests from] offering sacrifices to him. He also (defiled the temple/caused the temple to become unholy).
12 Olw’obujeemu eggye awamu n’ekiweebwayo ekyokebwa ekya buli lunaku ne biriweebwa. Amazima ne gasuulibwa wansi, ne buli kye lyakolanga ne kiba kya mukisa.
Then God’s people allowed the [man who was represented by] that horn to control/rule them, with the result that they sinned by offering sacrifices to him. And he threw to the ground the [laws that contained the] true religion. Everything that he did was successful.
13 Ne mpulira omutukuvu ng’ayogera, n’omutukuvu omulala n’agamba oyo eyayogera nti, “Okwolesebwa okwogera ku kiweebwayo ekyokebwa ekya buli lunaku, ne ku bujeemu okuleeta okwonoona okungi, ne ku kuwaayo okwa watukuvu, ne ku batukuvu abalinnyirirwa, kulituukirira ddi era ebyo byonna birikoma ddi?”
Then I heard two angels who were talking to each other. One of them asked, “How long will the things/events that were in this vision continue? How long will the man who rebels against God and causes [the temple] to be defiled be able to prevent [priests from] offering sacrifices? How long will he trample on the temple and on the armies of heaven?”
14 N’aŋŋamba nti, “Okutuusa ng’ennaku enkumi bbiri mu bisatu ziyiseewo.”
The other angel replied, “[It will continue] for 1,150 days. During all of that time, [people will not be permitted to offer sacrifices] in the morning or in the evening. After that, the temple will be purified.”
15 Awo nze Danyeri bwe namala okufuna okwolesebwa okwo nga nkyagezaako okutegeera amakulu gaakwo, laba ne wayimirira mu maaso gange ekifaananyi ng’eky’omusajja.
While I, Daniel, was trying to understand what the vision meant, suddenly [an angel] who resembled a man stood/appeared in front of me.
16 Ne mpulira eddoboozi ly’omusajja emitala w’omugga Ulaayi, eryakoowoola, ne lyogera nti, “Gabulyeri, tegeeza omusajja oyo amakulu g’okwolesebwa okwo.”
And I heard a man call out from [the other side of] the Ulai Canal, saying, “Gabriel, explain to him the meaning of the vision [that he saw]!”
17 Awo n’asembera okumpi ne we nnali nnyimiridde, ne ntya, ne neeyala wansi. Naye n’aŋŋamba nti, “Tegeera, ggwe omwana w’omuntu, ng’okwolesebwa, kwogera ku biro eby’enkomerero.”
So Gabriel came and stood beside me. I was very terrified, with the result that I fell onto the ground. But he said to me, “You human, it is necessary for you to understand that [the events that you saw in] the vision will occur [near] the time that [the world] will end.”
18 Awo bwe yali akyayogera nange, ne nkwatibwa otulo otungi ennyo, ng’amaaso gange nga ngavuunise ku ttaka, ye n’ankwatako n’angolokosa.
While he was speaking, I fainted. I lay there, unconscious, with my face still on the ground. But Gabriel put his hand on me and lifted me up in order that I could stand again.
19 N’ayogera nti, “Laba, ndikumanyisa ebiribaawo mu biro eby’enkomerero eby’okubonaabona, kubanga okwolesebwa kwogera ku kiseera ekyalondebwa eky’enkomerero.
Then he said, “I [have come here to] tell you what will happen because of [God] being angry. These things will happen near the time when [the world] will end.
20 Endiga ennume gye walaba ey’amayembe abiri, be bakabaka ab’Obumeedi, n’Obuperusi.
As for the ram with two horns that you saw, those horns [represent] the kingdoms of Media and Persia.
21 N’embuzi ennume endaawo ye kabaka w’e Buyonaani, n’ejjembe eddene eriri mu kyenyi kyayo ye kabaka ow’olubereberye.
The goat [that you saw represents] the kingdom of Greece, and the horn that appeared between its eyes [represents] its first king.
22 N’amayembe ana agadda mu kifo kyalyo nga limenyese, bwe bwakabaka obuna obuliva mu ggwanga lye, naye tebuliba na buyinza bwe bumu ng’obubwe.
As for the four horns that grew after the first horn was broken off, they [represent] four kingdoms into which that first kingdom will be divided [after the first king dies]. Those four kingdoms will not be as strong/powerful as the first kingdom was.
23 “Mu biro eby’enkomerero eby’okufuga kwabwe, abajeemu nga batandise okusobya ennyo, kabaka omuzira ate omukambwe, ng’alina obukoddyo bungi alivaayo.
The people [in those kingdoms] will become very wicked, with the result that it will be necessary for them to be punished. But near the time when those kingdoms will end, one of those kingdoms will have a king who will be very proud/defiant [IDM]. He will [also] be very fierce and very deceitful.
24 Aliba n’amaanyi mangi, naye si lwa buyinza bwe ye, era alireeta entiisa nnene, era aliba wa mukisa mu buli ky’akola. Alizikiriza abantu ab’amaanyi n’abantu abatukuvu.
He will become very powerful, but it will not be because of what he himself does. He will terribly destroy things in many places, and he will succeed in doing everything that he wants to. He will get rid of [many] powerful men, and [also] some of God’s people.
25 Aliba mulimba nnyo, n’aleetera obulimba okweyongera, era alyegulumiza nnyo. Aligwikiriza abantu bangi n’abazikiriza, era n’alumba n’Omukulu w’abalangira. Wabula naye alizikirizibwa so si n’amaanyi ag’obuntu.
Because he is very cunning/clever, he will succeed by doing things that deceive many people. He will be proud of himself. He will destroy many people when they think that they are safe. He will also rebel against [God] [EUP], who is the greatest king. But [God] will destroy him, without the help [MTY] of any human being.
26 “Okwolesebwa okukwata ku biro eby’oku makya ne ku by’akawungeezi, kwe wafuna kwa mazima, naye sirikira okwolesebwa okwo, kubanga kwogera ku biro ebigenda okujja.”
What you saw in the vision about [priests being prevented from making] sacrifices in the morning and in the evening, which [I] explained [to you], will surely happen. But [for the present time], do not reveal the vision [to others], because it will be many years before those things happen.”
27 Nze Danyeri ne mpulira nga nkooye nnyo era ne ndwala okumala ennaku. N’oluvannyuma nga nzisuuse ne nzira ku mirimu gya kabaka, kyokka okwolesebwa okwo ne kuntawanya nnyo mu mutima, ate nga sitegeera makulu gaakwo.
Then I, Daniel, became weak, and I was sick for several days. Then I arose and [returned to] doing the work that the king [had given to me], but I was perplexed/confused about the vision, and I could not understand it.
