Levitike 6
1 Yawe alobaki na Moyize:
And the LORD said to Moses,
2 « Soki moto asali masumu mpe abuki mobeko ya Yawe na kokosa moninga na ye mpo na eloko oyo babombisaki epai na ye to oyo adefaki to oyo ayibaki to oyo abotolaki na makasi
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
3 to atako amoni eloko oyo ebungaki, kasi akosi mpe alapi ndayi ya lokuta na tina na moko kati na masumu oyo moto akoki kosala;
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
4 moto oyo asali masumu ya boye mpe amemi ngambo, akozongisa eloko oyo ayibisaki to oyo abotolaki na makasi to oyo babombisaki epai na ye to oyo amonaki sima na kobungisa yango.
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
5 To lisusu, akozongisa eloko nyonso oyo na tina na yango ye alapaki ndayi ya lokuta mpe akobakisa eteni moko kati na biteni mitano. Akozongisa yango na nkolo eloko na mokolo oyo akobonza mbeka na ye mpo na masumu.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
6 Mpe akomema epai ya Nganga-Nzambe mbeka na ye mpo na kozongisa boyokani elongo na Yawe. Akomema meme ya mobali oyo ezanga mbeba; akozwa yango kati na bameme mpe bantaba na ye kolanda ndenge okokata.
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
7 Nganga-Nzambe akosala mpo na moto wana, liboso ya Yawe, mosala ya bolimbisi masumu; mpe moto yango akolimbisama. »
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
8 Yawe alobaki na Moyize:
Then the LORD said to Moses,
9 « Pesa mitindo oyo epai ya Aron mpe epai ya bana na ye ya mibali: ‹ Tala mobeko mpo na mbeka ya kotumba: mbeka ya kotumba ekowumela na likolo ya motalaka ya etumbelo butu mobimba kino na tongo, mpe moto ya etumbelo ekozikisa yango.
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10 Nganga-Nzambe akolata nzambala na ye ya lino mpe bakaputula na ye ya lino. Akolongola putulu ya mbeka ya kotumba oyo moto ezikisaki na etumbelo mpe akotia yango na mopanzi ya etumbelo.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
11 Sima, akolongola bilamba wana mpe akolata bilamba mosusu; bongo akomema putulu na libanda ya molako, na esika ya peto.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12 Moto ya etumbelo ekobanda kopela tango nyonso mpe ekoki kokufa te. Nganga-Nzambe akobanda kobakisa tongo nyonso bakoni mpe kotia mbeka ya kotumba na likolo ya bakoni; bongo akotumba biteni ya mafuta ya mbeka ya boyokani na likolo na yango.
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
13 Moto esengeli kopela tango nyonso na etumbelo, ekoki kokufa te. ›
The fire shall be kept burning on the altar continually; it must not be extinguished.
14 ‹ Tala mobeko mpo na likabo ya gato: ‘Bana mibali ya Aron bakomema yango liboso ya Yawe, liboso ya etumbelo.
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15 Nganga-Nzambe akozwa na loboko na ye ndambo ya farine, mafuta mpe ansa nyonso oyo ezali na likolo ya gato; akotumba yango na likolo ya etumbelo mpo ete solo kitoko na yango esepelisa Yawe mpe ezala ekaniseli mpo na Ye.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16 Ndambo oyo ekotikala, Aron mpe bana na ye ya mibali bakolia yango. Kasi bakolia yango ezanga levire, na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17 Bakotumba yango te na levire: ezali eteni oyo napesi bango kati na bambeka na Ngai oyo etumbami na moto: ezali eloko ya bule penza lokola mbeka mpo na masumu mpe mpo na kozongisa boyokani.
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
18 Bana mibali nyonso kati na bakitani ya Aron bakolia yango. Ezali eteni na bango mpo na tango nyonso mpe na milongo nyonso kati na makabo bazikisa na moto mpo na Yawe. Bato nyonso oyo bakosimba yango bakokoma bule.’ › »
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
19 Yawe alobaki na Moyize:
Then the LORD said to Moses,
20 « Tala likabo oyo Aron mpe bana na ye ya mibali bakopesa epai na Yawe, na mokolo oyo bakozwa epakolami: eteni ya zomi ya efa ya farine lokola likabo ya tango nyonso. Na tongo, akopesa eteni moko kati na biteni mibale; mpe eteni mosusu, na pokwa.
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
21 Okosangisa yango liboso na mafuta, bongo okokalinga yango na kikalungu. Sima okobonza yango na biteni lokola mbeka oyo solo kitoko na yango ekosepelisa Yawe.
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
22 Mwana mobali ya Aron oyo bakopakola mafuta mpo na kokitana na Aron lokola Nganga-Nzambe akobonza mpe likabo yango: ezali likabo ya libela mpo na Yawe mpe bakotumba yango mobimba.
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
23 Mbeka nyonso oyo Nganga-Nzambe akobonza na mobimba na yango ekoliama te, ezala ata ndambo na yango. »
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
24 Yawe alobaki na Moyize:
And the LORD said to Moses,
25 « Loba na Aron mpe na bana na ye ya mibali: ‹ Tala mobeko ya mbeka mpo na masumu: ‘Bakokata kingo ya mbeka mpo na masumu liboso ya Yawe, na esika oyo bakataka bakingo ya bambeka ya kotumba; ezali mbeka ya bule penza.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
26 Nganga-Nzambe oyo azali kobonza yango mpo na masumu akolia yango na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
27 Moto nyonso oyo akosimba mosuni na yango akozala bule. Soki kaka makila ya mbeka yango ezwi elamba na ye, asengeli kosukola esika oyo ezwi makila, na esika moko ya bule.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
28 Bongo soki basaleli nzungu ya mabele mpo na kokalinga mosuni ya mbeka mpo na masumu, bakopanza nzungu yango. Soki bakalingi yango na nzungu ya bronze, bakopalola nzungu yango mpe bakosukola yango na mayi ebele.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
29 Kaka mibali oyo bazali na libota ya Nganga-Nzambe nde bakoki kolia yango, pamba te ezali eloko ya bule penza.
Any male among the priests may eat it; it is most holy.
30 Nzokande, mbeka moko te mpo na masumu ekoki koliama soki bamemi makila na yango na Ndako ya kapo ya Bokutani mpo na kosala mosala ya bolimbisi masumu; esengeli kotumba yango na moto.’ › »
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
