Ebandeli 31
1 Jakobi ayokaki bana mibali ya Labani koloba: « Jakobi azwi biloko nyonso ya tata na biso mpe ezali na nzela ya biloko yango nde akomi na bozwi oyo nyonso. »
Someone told Jacob that Laban’s sons were complaining and saying, “Jacob has become very rich by taking everything [HYP] that belonged to our father.”
2 Jakobi amonaki lisusu ete ezaleli ya Labani epai na ye etikalaki lisusu te ndenge ezalaki liboso.
And Jacob noticed that Laban was not acting friendly toward him as he had done before.
3 Yawe ayebisaki Jakobi: « Zonga na mboka ya batata na yo, epai ya bandeko na yo, mpe nakozala na yo elongo. »
Then Yahweh said to Jacob, “Go back to your country and your relatives, and I will help you there.”
4 Boye Jakobi abengisaki Rasheli mpe Lea na bilanga epai wapi azalaki elongo na bibwele.
So Jacob sent a message to Rachel and Leah, telling them to come out to the pastures where his flocks of sheep and goats were.
5 Alobaki na bango: — Namoni ete ezaleli ya tata na bino epai na ngai etikali lisusu te ndenge ezalaki liboso; kasi Nzambe ya tata na ngai azalaki elongo na ngai.
When they arrived, he said to them, “I see that your father does not act friendly toward me as he did previously. But God, whom my father worshiped, has helped me.
6 Boyebi bino moko ete nasalelaki tata na bino na makasi na ngai nyonso.
You two know that I have worked very hard for your father,
7 Kasi ye asakanaki na ngai na kobongola lifuti na ngai mbala zomi. Atako bongo, Nzambe apesaki ye nzela te ya kosala ngai mabe.
but many times [HYP] he has cheated me by decreasing my wages. But God has not allowed him to harm me.
8 Tango azalaki koloba: « Bibwele ya nzela-nzela ekozala lifuti na yo, » bibwele nyonso ezalaki kobota bana ya nzela-nzela. Mpe tango azalaki koloba: « Bibwele ya madodo-madodo nde lifuti na yo, » bibwele nyonso ezalaki kobota bana ya madodo-madodo.
When Laban said, ‘The speckled animals are the ones that I will give you to be your wages,’ then all the animals gave birth to young ones that were speckled. When he changed and said, ‘The ones that have black and white stripes on them will be your wages,’ then all the animals gave birth to young ones that were striped.
9 Ezalaki bongo nde Nzambe azalaki kobotola bibwele ya tata na bino mpe kopesa ngai yango.
In that way, God has taken away the livestock that belonged to your father and has given them to me.
10 Bongo, na tango oyo bibwele esengelaki kosangisa nzoto, namonaki na ndoto ete bantaba ya mibali, oyo ezalaki kosangisa nzoto na bantaba ya basi, ezalaki ya madodo-madodo, ya banzela-nzela ya mwindo mpe ya banzela-nzela ya pembe.
“One time, when the animals were mating, I had a dream. In my dream I [looked up and was surprised to] see that some of the male goats that were mating with the female goats had black and white stripes on them, some were speckled, and some were spotted.
11 Anjelu na Nzambe alobaki na ngai kati na ndoto: « Jakobi! » Mpe ngai nazongisaki: « Ngai oyo, nazali awa. »
An angel who was sent by God said to me in the dream, ‘Jacob!’ I replied, ‘I am here!’
12 Alobaki na ngai: « Tombola miso mpe tala: bantaba nyonso ya mibali, oyo ezali kosangisa nzoto na bantaba ya basi, ezali na madodo-madodo, na banzela-nzela ya mwindo mpe na banzela-nzela ya pembe; pamba te namoni makambo nyonso oyo Labani asali yo.
He said to me, ‘Look up and you will see that all the male goats that are mating have black and white stripes on them, or are speckled or spotted. This is happening because I have seen all that Laban has done to you.
13 Nazali Nzambe ya Beteli epai wapi osopaki mafuta na likolo ya libanga oyo otelemisaki lokola elembo mpe olapaki ndayi liboso na Ngai. Sik’oyo, telema, wuta na mokili oyo, mpe zonga na mokili na yo epai wapi obotama. »
I am God who appeared to you at Bethel, where you set up a stone to show that the place was holy, and you poured [olive] oil on the stone and made a solemn promise to me. So now leave this land immediately, and return to the land where you were born.’”
14 Rasheli mpe Lea bazongisaki: — Boni, tozali lisusu na eloko to na libula kati na ndako ya tata na biso?
Rachel and Leah replied, “Our father will not give us anything more when he dies [RHQ].
15 Azalaki komona biso lokola bapaya, pamba te atekaki biso mpe aliaki mbongo na mito na biso.
He treats us as though we were foreigners [RHQ]! [Your working for him all these years was like a payment] that you gave him as a price for us, but we will not inherit any of that money that he got as a price for us. He has spent it all!
16 Yango wana, bozwi nyonso oyo Nzambe abotolaki tata na biso ekomi ya biso na bana na biso. Sik’oyo, sala makambo nyonso oyo Nzambe ayebisaki yo.
Surely all of the wealth that God took away from our father belongs to us and to our children. So do whatever God has told you to do!”
17 Boye Jakobi amatisaki bana na ye mpe basi na ye likolo ya bashamo.
Then Jacob put his children and his wives on camels.
18 Amemaki bibwele na ye nyonso mpe biloko nyonso oyo azwaki, bibwele oyo azwaki tango avandaki na Padani-Arami, mpo na kozonga epai ya Izaki, tata na ye, na mokili ya Kanana.
He made all his livestock go ahead of him. Besides the livestock, he took along all the other things that he had acquired while living in Paddan-Aram. And they prepared to return to his father Isaac, in the Canaan region.
19 Nzokande tango Labani akendeki kolongola bapwale ya bameme na ye, Rasheli ayibaki banzambe ya bikeko ya tata na ye.
Before they left, while Laban was shearing his sheep, Rachel stole the [small wooden] idols [that were in her father’s tent].
20 Boye Jakobi akosaki Labani, moto ya Arami, pamba te atikalaki koyebisa ye te ete akokende.
Furthermore, Jacob deceived Laban, who belonged to the Aram people-group, by not telling him that they were planning to leave.
21 Akimaki elongo na nyonso oyo ezalaki ya ye, akatisaki ebale mpe akendeki na mokili ya bangomba ya Galadi.
So Jacob and his family fled with all their possessions, and they crossed the Euphrates River, and then started traveling south toward the hilly Gilead region.
22 Sima na mikolo misato, bayebisaki Labani ete Jakobi asili kokima.
On the third day after they left, someone told Laban that Jacob and his family had left.
23 Boye Labani azwaki elongo na ye bandeko na ye ya mibali, alandaki Jakobi mikolo sambo mpe akangaki ye na mokili ya bangomba ya Galadi.
So he took some of his relatives with him and started to pursue Jacob. They continued walking for seven days.
24 Na butu, Nzambe ayaki epai ya Labani, moto ya Arami, kati na ndoto; alobaki na ye: « Keba! Komeka koloba ata likambo moko te ya malamu to ya mabe epai ya Jakobi. »
Then God appeared to Laban in a dream at night, and said to him, “When you catch up to Jacob, be sure that you do not say anything at all [HYP] to him in an angry manner!”
25 Labani akangaki Jakobi, sima na Jakobi kotonga ndako na ye ya kapo kati na mokili ya bangomba ya Galadi. Boye Labani elongo na bandeko na ye ya mibali bavandaki mpe wana.
The next day, by the time Laban caught up with Jacob, Jacob and his household had set up their tents in the hilly Gilead region. So Laban and his relatives set up their tents there, too.
26 Labani alobaki na Jakobi: — Makambo nini osali ngai? Okosi ngai mpe omemi bana na ngai ya basi lokola bakangami ya bitumba!
Then Laban went to Jacob and said to him, “Why have you done this? You have deceived me by carrying away my daughters as though you had captured them in a war [MTY]!
27 Mpo na nini okimi na nkuku mpe okosi ngai? Mpo na nini oyebisaki ngai te? Nalingaki kutu kotika yo kokende na esengo elongo na banzembo, na makelele ya bambunda mpe ya lindanda.
Why did you run away and deceive me? Why did you not tell me that you were going to leave, so that we could have rejoiced and sung while people played music on tambourines and harps before I said ‘goodbye’ to you?
28 Otikeli ngai ata tango te ya kopesa beze na bakoko na ngai mpe na bana na ngai ya basi! Osali penza lokola moto ya liboma!
(You did not even let me kiss my grandchildren and my daughters goodbye before they left!/Why did you not allow me to kiss my grandchildren and daughters goodbye before they left?) [RHQ] What you have done was foolish!
29 Tala, nazali na makoki ya kosala yo mabe, kasi na butu oyo eleki, Nzambe ya tata na yo alobaki na ngai: « Keba! Komeka koloba ata likambo moko te ya malamu to ya mabe epai ya Jakobi. »
My relatives and I have the power to harm you, but last night the God whom your father worships said to me in a dream, ‘Be sure that you do not say anything at all to Jacob in an angry way.’
30 Sik’oyo, lokola okeyi mpo ete ozalaki na posa ya ndako ya tata na yo, mpo na nini oyibi banzambe na ngai?
Now, I know you have left because you long to go back home. But why did you steal my [wooden] idols?”
31 Jakobi azongiselaki Labani: — Nabangaki, pamba te nakanisaki ete okobotola ngai bana na yo ya basi na makasi.
Jacob replied to Laban, saying, “I did not tell you that we were planning to leave, because I was afraid. I thought that [if I told you], you would forcefully take your daughters away from me.
32 Kasi tika ete moto oyo okokuta awa na banzambe na yo akufa. Na miso ya bandeko na biso ya mibali, luka epai na ngai nyonso oyo ezali ya yo mpe zwa yango. Nzokande, Jakobi ayebaki te ete ezalaki Rasheli nde moto ayibaki banzambe yango.
But if you find anyone here who has your wooden idols, we will execute that person. While our relatives are watching, search for yourself to see if there is anything that belongs to you that is here with me. If you find anything, you can take it!” When Jacob said that, he did not know that Rachel had stolen the wooden idols.
33 Labani akotaki na ndako ya kapo ya Jakobi, na ndako ya kapo ya Lea, mpe na ndako ya kapo ya basi bawumbu mibale; kasi amonaki eloko te. Sima na ye kobima na ndako ya kapo ya Lea, akotaki na oyo ya Rasheli.
Laban went into Jacob’s tent, and then into Leah’s tent, and then into the tents of the two female slaves and searched for the idols, but he did not find them. After he left their tents, he entered Rachel’s tent.
34 Nzokande Rasheli azwaki banzambe ya Labani, abombaki yango likolo ya shamo mpe avandaki na likolo na yango. Labani alukaki kati na ndako mobimba ya kapo, kasi amonaki eloko moko te.
But Rachel had previously taken the idols and put them in the saddle of a camel, and she was sitting on the saddle. So when Laban searched all over for them inside Rachel’s tent, he did not find them.
35 Rasheli alobaki na tata na ye: — Tika ete nkolo na ngai asilika te soki nakoki kotelema te na miso na yo, pamba te nazali na mikolo ya sanza oyo ekomelaka basi nyonso. Labani alukaki, kasi amonaki banzambe yango te.
Rachel said to her father, “Do not be angry with me, sir, but I cannot get up in your presence [to show respect for you], because I am having my monthly menstrual period. [EUP]” So when Laban searched some more, he did not find the [wooden] idols.
36 Bongo Jakobi asilikaki mpe aswanisaki Labani. Alobaki na ye: — Mbeba nini nasalaki? Lisumu nini nasalaki mpo ete olanda ngai na kanda boye?
Then Jacob became angry. He rebuked Laban, saying, “What crime did I commit? For what sin that I committed have you pursued me?
37 Tango oluki kati na biloko na ngai nyonso, eloko nini ya ndako na yo omoni? Tia yango awa liboso ya bandeko na yo ya mibali mpe ya ngai mpo bakatela biso mibale likambo.
Now you have searched through all my possessions, and what did you find from all these possessions that belongs to you? Put it here in front of my relatives and your relatives, so that they can decide who is right, you or me!
38 Nasalaki epai na yo mibu tuku mibale; bameme na yo mpe bantaba na yo elongwaki zemi te, mpe natikalaki te kolia bameme ya mibali kati na bibwele na yo.
I was with you for 20 years. In all that time, your sheep and goats have (not miscarried/always given birth to animals safely). I have not [killed and] eaten any rams from your flocks.
39 Namemelaki yo nyama moko te oyo banyama ya zamba ebomaki. Ngai moko nazalaki kofuta yango. Ozalaki kofutisa ngai oyo bazalaki koyiba ngai na moyi to na butu.
When one of your animals was attacked and mauled/killed by a wild animal, I did not bring it to you. I replaced the dead animal with a living one of my own animals. Whenever one of your animals was stolen, during the day or during the night, you demanded that I replace it with one of my own animals.
40 Moyi ezalaki kobeta ngai na mokolo, malili ezalaki kokanga ngai na butu, mpe pongi ezalaki kokima ngai na miso.
I suffered from the heat during the day and from the cold at night. I was often not even able to sleep [PRS]!
41 Navandi na ndako na yo mibu tuku mibale: nasalelaki yo mibu zomi na minei mpo na bana na yo mibale ya basi, mpe mibu motoba mpo na bibwele na yo; mbala zomi obongolaki lifuti na ngai.
I lived in your household for 20 years. I worked for you for 14 years to buy your two daughters, and for six more years to buy some of your sheep and goats. During that time, you changed and reduced my wages many times [HYP].
42 Soki Nzambe ya tata na ngai, Nzambe ya Abrayami mpe oyo Izaki abangaka, azalaki elongo na ngai te, ya solo, olingaki kozongisa ngai lelo maboko pamba. Kasi Nzambe amonaki minyoko na ngai mpe pasi ya mosala ya maboko na ngai, yango wana apamelaki yo na butu oyo eleki.
If God, the one whom my grandfather Abraham worshiped and before whom my father Isaac trembled in fear, had not been with me and helped me, you would have sent me away (with nothing in my hands/owning nothing)! But God saw how much I was suffering and how hard I was working, so last night he told you that what you have done to me was wrong.”
43 Labani azongiselaki Jakobi: — Basi oyo bazali bana na ngai ya basi, bana oyo bazali bana na ngai, bibwele oyo ezali ya ngai mpe nyonso oyo ozali komona ezali ya ngai. Bongo lelo, eloko nini nakoki kosala mpo na bana na ngai ya basi mpe mpo na bana oyo bango baboti?
Laban replied, “These two women are my daughters, and their children are my grandchildren, and the animals are my animals. Everything you see here is mine [HYP]! But what can I do today to keep my daughters or the children they have given birth to [RHQ]?
44 Sik’oyo Jakobi, tosala boyokani kati na yo mpe ngai, mpe tika ete yango ezala litatoli kati na biso.
I cannot do anything in order to keep them, so hey, we should make a peace agreement, you and I, and do something that will remind us about our agreement.”
45 Boye Jakobi azwaki libanga mpe atelemisaki yango lokola elembo.
So Jacob took a [large] stone and set it on its end.
46 Jakobi alobaki na bandeko na ye ya mibali: « Bolokota mabanga! » Balokotaki mabanga, batiaki yango liboke, mpe bango nyonso baliaki wana na likolo ya liboke ya mabanga.
Then Jacob said to his relatives, “You also gather some stones.” So they gathered some rocks and put them in a heap, and they ate some food there near the heap.
47 Labani abengaki esika yango Yegari-Saduta mpe Jakobi abengaki yango Galedi.
Laban gave the heap the Aramaic name Jegar-Sahadutha, [which means ‘rock-pile to remind us’, ] but Jacob gave the rock-pile the Hebrew name Galeed, [which has the same meaning].
48 Labani alobaki: — Lelo, liboke oyo ya mabanga ezali litatoli kati na yo mpe ngai. Yango wana babengaki yango Galedi.
Laban said to Jacob, “This pile of rocks we have put here today will help us to remember our agreement.” That is why Jacob called it Galeed.
49 Babengaki yango lisusu Mitsipa; pamba te Labani alobaki lisusu: « Tika ete Yawe akengelaka kati na yo mpe ngai tango tokomonana lisusu te.
They also named the place Mizpah, [which sounds like the Hebrew word that means ‘watchtower’, ] because Laban said, “We will ask Yahweh to watch you and me while we are separated from each other, [so that we do not try to harm each other].
50 Soki onyokoli bana na ngai ya basi mpe soki ozwi basi mosusu likolo na bana na ngai ya basi, atako moto moko te akozala kati na biso, kasi yeba ete Nzambe nde azali motatoli kati na yo mpe ngai. »
If you mistreat my daughters, or if you take other women to be your wives, even if no one tells me about it, don’t forget that God sees what you and I are doing!”
51 Labani alobaki lisusu na Jakobi: — Tala liboke oyo ya mabanga mpe libanga ya elembo oyo natelemisi kati na ngai mpe yo.
Laban also said to Jacob, “You see this large stone and this pile of rocks that we have set up to be between us.
52 Liboke oyo ya mabanga ezali motatoli, mpe libanga oyo ya elembo ezali motatoli. Nasengeli te kokatisa liboke oyo ya mabanga mpe libanga oyo ya elembo mpo ete naya kosala yo mabe na ngambo na yo; mpe yo osengeli te kokatisa liboke ya mabanga mpe libanga ya elembo mpo na koya kosala ngai mabe na ngambo na ngai.
Both this pile of rocks and this large stone will remind us, that I will not go past these rocks to harm you, and you will not go past these rocks to harm me.
53 Tika ete Nzambe ya Abrayami mpe Nzambe ya Naori, Nzambe ya tata na bango, azala Mosambisi kati na biso! Bongo Jakobi alapaki ndayi na Kombo ya Nzambe oyo tata na ye, Izaki, azalaki kobanga.
We will ask the God whom [your grandfather] Abraham and [his father] Nahor worshiped to punish [MTY] either one of us, [if we harm the other one].” So Jacob solemnly promised to do what they said in their peace agreement. And he asked God, the one before whom his father Isaac trembled, to listen to what they promised.
54 Jakobi abonzaki mbeka likolo ya ngomba mpe abengisaki bandeko na ye ya mibali mpo na kolia bilei. Tango basilisaki kolia, balekisaki butu na esika wana, likolo ya ngomba.
He offered a sacrifice to God there in the hilly area, and he invited his relatives to eat with him. After they had eaten, they slept there that night.
55 Na tongo-tongo ya mokolo oyo elandaki, Labani apesaki bakoko na ye mpe bana na ye ya basi beze; apambolaki bango mpe azongaki na ndako na ye.
The next morning Laban kissed his grandchildren and his daughters [goodbye] and asked God to bless them. Then he [and his men] left them and returned home.
