Marcum 4
1 et iterum coepit docere ad mare et congregata est ad eum turba multa ita ut in navem ascendens sederet in mari et omnis turba circa mare super terram erat
Another time Jesus began to teach [people] alongside Lake [Galilee. As he was doing that, a very large crowd gathered around him. Because people were jostling him], he got into a boat in the lake [so that he could speak to the crowd better. Then he sat in it and began to teach the crowd from the boat]. At the same time, the crowd was on the shore close to the lake.
2 et docebat eos in parabolis multa et dicebat illis in doctrina sua
Then he taught them many parables. While he was teaching them, he told them [this]:
3 audite ecce exiit seminans ad seminandum
“Consider [well the meaning of this illustration]: A man/farmer went out [to his field] to sow [some seeds].
4 et dum seminat aliud cecidit circa viam et venerunt volucres et comederunt illud
As he was scattering them [over the soil], some [of the] seeds fell on the path. Then some birds came and ate those seeds.
5 aliud vero cecidit super petrosa ubi non habuit terram multam et statim exortum est quoniam non habebat altitudinem terrae
Other [seeds] fell on ground where there was not much soil [on top of] rock. Very soon the [seeds] sprouted because [the sun warmed] the moist soil quickly where it was not deep.
6 et quando exortus est sol exaestuavit et eo quod non haberet radicem exaruit
But after the sun shone [on those young plants], they became scorched. Then they withered because they did not have [deep] roots.
7 et aliud cecidit in spinas et ascenderunt spinae et offocaverunt illud et fructum non dedit
As the farmer sowed, other [seeds] fell on [ground that contained roots of] thorny plants. [The] seeds [grew, but] the thorny plants also grew up and crowded out [the] good [plants. So the plants] produced no grain.
8 et aliud cecidit in terram bonam et dabat fructum ascendentem et crescentem et adferebat unum triginta et unum sexaginta et unum centum
But as the farmer sowed, other [seeds] fell on good soil. As a result, they sprouted, they grew well, and then they produced [plenty of] grain. [Some] plants bore 30 [grains]. [Some] bore 60 [grains]. [Some] bore 100 [grains].”
9 et dicebat qui habet aures audiendi audiat
Then Jesus said, “If you want to understand this [MTY], you should consider [carefully what I have just said].”
10 et cum esset singularis interrogaverunt eum hii qui cum eo erant cum duodecim parabolas
[Later], when only the twelve [disciples] and a few [other] people were with him, they asked him about the parables.
11 et dicebat eis vobis datum est mysterium regni Dei illis autem qui foris sunt in parabolis omnia fiunt
He said to them, “People have not understood before [the new message] about how God wants to rule people’s lives. It is to you that this is being made known {that I am making this known}. But I tell about this [only] (in parables/figuratively) to those who have not [yet invited God to rule their lives].
12 ut videntes videant et non videant et audientes audiant et non intellegant nequando convertantur et dimittantur eis peccata
As a result [it is true what a prophet has written], Although they see [what I do], they do not perceive [what it means] [DOU]. Although they hear [what I say], they do not understand [what it means] [DOU]. So they do not (repent/turn away from their sinful behavior) in order that they would be forgiven {[God] would forgive them}.”
13 et ait illis nescitis parabolam hanc et quomodo omnes parabolas cognoscetis
He also said to them, “([I am disappointed that] you do not understand this illustration!/Can you not understand this illustration?) [RHQ] [If you do not understand] this, (you will certainly not understand any of the [other] illustrations!/how will you understand any of the [other] illustrations?) [RHQ] [Nevertheless, I will explain it to you].
14 qui seminat verbum seminat
[In the illustration that I told you], the man who sows [seeds represents someone who] declares God’s message [DOU].
15 hii autem sunt qui circa viam ubi seminatur verbum et cum audierint confestim venit Satanas et aufert verbum quod seminatum est in corda eorum
[Some people are like] the path on which [some of] the seeds fell. When they hear [the message], Satan comes at once and causes them to forget what they have heard.
16 et hii sunt similiter qui super petrosa seminantur qui cum audierint verbum statim cum gaudio accipiunt illud
[Some people are like the ground where the soil was not very deep over] rock. When they hear [God’s] message, they immediately accept it with joy.
17 et non habent radicem in se sed temporales sunt deinde orta tribulatione et persecutione propter verbum confestim scandalizantur
But, because [the message does not penetrate deeply] [MET] [into their hearts/inner beings, they] believe it for [only a short time. They are like the plants that] did not have deep roots. When others treat such people badly or cause them to suffer because [they believe], those people [who are suffering] soon stop believing God’s message.
18 et alii sunt qui in spinis seminantur hii sunt qui verbum audiunt
[Some people are like] the [soil that had roots of] thorny weeds in it. [Although] those people hear [God’s] message,
19 et aerumnae saeculi et deceptio divitiarum et circa reliqua concupiscentiae introeuntes suffocant verbum et sine fructu efficitur (aiōn g165)
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn g165)
20 et hii sunt qui super terram bonam seminati sunt qui audiunt verbum et suscipiunt et fructificant unum triginta et unum sexaginta et unum centum
[But some people] are like the good soil. They hear [God’s] message and they accept it [and they believe] it. [Then they do the things that God wants them to do. They are like the good plants that produced] 30, 60 or 100 [grains].”
21 et dicebat illis numquid venit lucerna ut sub modio ponatur aut sub lecto nonne ut super candelabrum ponatur
He also told them [another parable], saying, “(People certainly do not [light] an oil lamp and then bring it [in the house] in order that it may be put {someone may put it} under a container or under a bed./Would anyone [light] an oil lamp and then bring it [in the house] in order that it may be put {someone may put it} under a container or under a bed?) [RHQ] (No, [they light it] in order that it may be put {someone may put it} in a place [where it lights the house].[/Wouldn’t they light it] in order that it may be put {someone may put it} in a place [where it lights the house]?) [RHQ]
22 non enim est aliquid absconditum quod non manifestetur nec factum est occultum sed ut in palam veniat
[Similarly], there are some [parts of God’s message] that people do not know. [But he intends that] people will understand all the things that they do not know [now].
23 si quis habet aures audiendi audiat
If you want to understand this, you should consider [carefully] what you [have just heard].”
24 et dicebat illis videte quid audiatis in qua mensura mensi fueritis remetietur vobis et adicietur vobis
Then he said to them, “Consider carefully what you hear [me say to you], for [God] will let you [understand] to the same degree that you [consider what I say]. [He] will let you [understand] even more than that.
25 qui enim habet dabitur illi et qui non habet etiam quod habet auferetur ab illo
Those who [consider what I say] and understand it, [God] will enable them to understand more. But those who do not [consider carefully what I say], they will forget even what they already know.”
26 et dicebat sic est regnum Dei quemadmodum si homo iaciat sementem in terram
Jesus also said, “God [has the power to change] people who let him rule their lives. I [will illustrate how that can happen] [MET]. A man planted seeds in the ground.
27 et dormiat et exsurgat nocte ac die et semen germinet et increscat dum nescit ille
Afterwards he slept each night and rose each day [without worrying about the seeds]. [During that time] the seeds sprouted and grew in a way that he did not understand, because by itself the soil [caused the plants to grow and produce grain].
28 ultro enim terra fructificat primum herbam deinde spicam deinde plenum frumentum in spica
First the stalks [appeared]. Then the heads [appeared]. Then the full kernels in the heads [appeared].
29 et cum se produxerit fructus statim mittit falcem quoniam adest messis
As soon as the grain was ripe he sent [people] [MTY] to harvest it because it was time to harvest [the grain].”
30 et dicebat cui adsimilabimus regnum Dei aut cui parabolae conparabimus illud
[Jesus told them] another [parable. He] said, “I will tell you [RHQ] how the [number of people] whose lives God rules in a new way [will continue to grow] (OR, each continue to have more and more influence in this world). I hope [RHQ] that this illustration will show this [to you].
31 sicut granum sinapis quod cum seminatum fuerit in terra minus est omnibus seminibus quae sunt in terra
[You know what happens to] mustard seeds when we plant them. Though mustard seeds are among the smallest of seeds, [here in Israel] they become large plants.
32 et cum seminatum fuerit ascendit et fit maius omnibus holeribus et facit ramos magnos ita ut possint sub umbra eius aves caeli habitare
After they are planted, they grow up and become larger than the other garden plants. They put out big branches so that birds are able to make nests in their shade.”
33 et talibus multis parabolis loquebatur eis verbum prout poterant audire
Jesus used many such illustrations when he talked to the people about God. If they were able to understand [some, he kept telling them more].
34 sine parabola autem non loquebatur eis seorsum autem discipulis suis disserebat omnia
He always used parables when he spoke to them. But he explained all [the illustrations] to his own disciples when he was alone with them.
35 et ait illis illa die cum sero esset factum transeamus contra
On that same day, when the sun was setting, Jesus said to [his disciples], “Let’s cross over to the opposite side of [Lake Galilee in the boat].”
36 et dimittentes turbam adsumunt eum ita ut erat in navi et aliae naves erant cum illo
So they left the crowd, [got in] the boat where Jesus [already] was, and left. [Other people] went with them in other boats.
37 et facta est procella magna venti et fluctus mittebat in navem ita ut impleretur navis
A strong wind came up and the waves started coming into the boat! The boat was soon nearly full [of water]!
38 et erat ipse in puppi supra cervical dormiens et excitant eum et dicunt ei magister non ad te pertinet quia perimus
Jesus was in the back part of the boat. He was sleeping, [with his head] on a cushion. So they woke him up and said to him, “Teacher! (You ought to be concerned that we are about to die!/Are you not concerned that we are about to die?) [RHQ]”
39 et exsurgens comminatus est vento et dixit mari tace obmutesce et cessavit ventus et facta est tranquillitas magna
So Jesus got up and rebuked the wind. Then he said to the lake, “Be quiet! Be still! [DOU]” The wind [immediately] blowing and then [the lake] became very calm.
40 et ait illis quid timidi estis necdum habetis fidem
He said to the disciples, “([I am disappointed that] you are afraid [like that]!/Why are you afraid [like that]?) [RHQ] Do you not yet believe [that I can protect you]?”
41 et timuerunt magno timore et dicebant ad alterutrum quis putas est iste quia et ventus et mare oboediunt ei
They were very awestruck. They said to one another, “[Not only do the demons obey this man, but] even the wind and the waves obey him! “(What kind of man is he?/This man is [not like ordinary] people!) [RHQ]”
