< Petri Ii 1 >
1 Simon Petrus servus et apostolus Iesu Christi his qui coaequalem nobis sortiti sunt fidem in iustitia Dei nostri et salvatoris Iesu Christi
I, Simon Peter, [am writing this letter to you. I] serve Jesus Christ, and am an apostle [appointed by] him. [I am sending this letter to you] whom God has caused to believe [in Christ] just like he [caused us(exc) apostles to believe in Christ]. You and we have (equally been given the/both been given the same) privilege of believing in Jesus Christ. He [is] God, he is righteous, he is the one whom we [worship], and he is our Savior.
2 gratia vobis et pax adimpleatur in cognitione Domini nostri
[I pray that God] will continue to act very kindly towards you, and give you (a deep/very much) [inner] peace, because you [truly] know God and Jesus, who is our Lord.
3 quomodo omnia nobis divinae virtutis suae quae ad vitam et pietatem donata est per cognitionem eius qui vocavit nos propria gloria et virtute
[God] [PRS] has given us everything [that we need] in order that we might receive [eternal] life and in order that we might [live] (in a godly way/in a way that pleases him). He gives us that by the power that he has because he is God, and he has also given it to us as a result of our knowing him. He is the wonderful and perfect one who chose us [to be his people].
4 per quae maxima et pretiosa nobis promissa donavit ut per haec efficiamini divinae consortes naturae fugientes eius quae in mundo est concupiscentiae corruptionem
Being [glorious and perfect], he has promised us [that he will do] very great and (priceless/very precious) things [for us]. [He has also promised] you that by [believing what he has promised] you will be able to act [righteously], just like God acts [righteously], and that you will be free from being morally depraved/corrupted, and that you will not be [like] those who do not believe in Christ and are morally depraved because of their desire to do things that are evil.
5 vos autem curam omnem subinferentes ministrate in fide vestra virtutem in virtute autem scientiam
Because God has done all that, by trying very hard, make sure that you not only believe [in Christ], but that you are also living morally good lives. And make sure that you are not only living morally good lives, but that you also know [what God desires] (OR, behave wisely).
6 in scientia autem abstinentiam in abstinentia autem patientiam in patientia autem pietatem
And make sure that you not only know [what God desires] (OR, behave wisely), but that you also control what you say and do. And make sure that you not only control what you say and do, but that you are also steadfast/patient. And make sure that you are not only (steadfast/patient when you suffer), but that you are also godly.
7 in pietate autem amorem fraternitatis in amore autem fraternitatis caritatem
And make sure that you not only (are godly/live in a way that pleases God), but that you also have a concern for your fellow believers, as brothers and sisters [ought to have] for each other. And make sure that you not only have a concern for your fellow believers, but that you also love [others].
8 haec enim vobis cum adsint et superent non vacuos nec sine fructu vos constituent in Domini nostri Iesu Christi cognitione
If you do these [things], and if [you do them] more and more, that demonstrates that knowing our Lord Jesus Christ (is very effective/produces good results) [LIT] in your lives.
9 cui enim non praesto sunt haec caecus est et manu temptans oblivionem accipiens purgationis veterum suorum delictorum
If these [qualities] are not present in people, it means they are not aware [that these things are important, just like a blind person is not aware of what is around him]. They [think only about earthly matters, just like] [MET] a shortsighted person [sees clearly only things that are near]. It seems that they have forgotten that God has forgiven them for their former sinful lives.
10 quapropter fratres magis satagite ut per bona opera certam vestram vocationem et electionem faciatis haec enim facientes non peccabitis aliquando
Instead of [acting like those people], try to confirm/prove by the way you conduct your lives that you are among those whom [God] has chosen [DOU] to be his people. If you do that, you will certainly never become separated from God,
11 sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri et salvatoris Iesu Christi (aiōnios )
and [God] will very wholeheartedly welcome you into the place where our Lord and Savior Jesus Christ will rule [his people] forever. (aiōnios )
12 propter quod incipiam vos semper commonere de his et quidem scientes et confirmatos in praesenti veritate
I intend to keep on reminding you very frequently [HYP] about these [matters], even though you [already] know them and are firmly convinced that they are true.
13 iustum autem arbitror quamdiu sum in hoc tabernaculo suscitare vos in commonitione
I consider it right that I should help you [to continually think about these matters] by reminding you [about them] as long as I am alive [EUP],
14 certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Iesus Christus significavit mihi
because I know that I shall die [EUP] soon, as our Lord Jesus Christ clearly has revealed to me.
15 dabo autem operam et frequenter habere vos post obitum meum ut horum memoriam faciatis
Moreover, I will (make every effort/try hard) [by writing these things down] to enable you to remember them at all times after I have died [EUP].
16 non enim doctas fabulas secuti notam fecimus vobis Domini nostri Iesu Christi virtutem et praesentiam sed speculatores facti illius magnitudinis
We [apostles] told you that our Lord Jesus Christ [acts] powerfully and that he is coming back [some day]. We were not basing [what we told you] on stories that we had cleverly (invented/made up). Instead, we told you what we ourselves saw with our own eyes, that [the] Lord Jesus is supremely great.
17 accipiens enim a Deo Patre honorem et gloriam voce delapsa ad eum huiuscemodi a magnifica gloria hic est Filius meus dilectus in quo mihi conplacui
God, our Father, greatly honored him when God’s great glory/brightness surrounded him, and God [MTY] said, “This is my Son, whom I love very much; I am very pleased with him.”
18 et hanc vocem nos audivimus de caelo adlatam cum essemus cum ipso in monte sancto
We [(exc)] ourselves heard [God] [MTY] [say] that from heaven, when we were with [Christ] on that holy/sacred mountain.
19 et habemus firmiorem propheticum sermonem cui bene facitis adtendentes quasi lucernae lucenti in caliginoso loco donec dies inlucescat et lucifer oriatur in cordibus vestris
We also have [the Scriptures] that the prophets [wrote about Christ long ago], which are completely reliable/trustworthy. You should (pay attention to/think carefully about) [what they wrote], because [what they wrote enables you to know whether what is taught to you is true or whether it is false] [SIM], like a lamp that is shining in a dark place [enables people to see where they are going] [SIM]. [You should] ([pay attention to/think carefully about]) [what they wrote] until [our Lord Jesus Christ comes back and enables] you [SYN] [to know God fully, which will be like when] [MET] (a day dawns/daylight comes) and the morning star rises [and we can see it clearly].
20 hoc primum intellegentes quod omnis prophetia scripturae propria interpretatione non fit
It is important that you realize that no one can interpret/explain by himself [the meaning of] what the prophets wrote [in the Scriptures] without [the help of God’s Spirit] (OR, no [part of the] Scriptures originated with the prophet himself),
21 non enim voluntate humana adlata est aliquando prophetia sed Spiritu Sancto inspirati locuti sunt sancti Dei homines
because no human beings decided [to make those prophecies]. On the contrary, those who spoke [messages from God] did that because it was the Holy Spirit who caused them to do [it, and therefore the Spirit must help us to interpret/understand their meaning].