Philippenses 4
1 Itaque fratres mei charissimi, et desideratissimi, gaudium meum, et corona mea: sic state in Domino, charissimi:
So then, my brethren, beloved and longed for, my joy and crown, —thus, stand fast in the Lord, beloved.
2 Evodiam rogo, et Syntycen deprecor idipsum sapere in Domino.
Euodia, I exhort, and, Syntche, I exhort, —on the same thing, to be resolved in the Lord: —
3 Etiam rogo et te germane compar, adiuva illas, quae mecum laboraverunt in Evangelio cum Clemente, et ceteris adiutoribus meis, quorum nomina sunt in libro vitae.
Yea! I request thee also, true yokefellow, be thou helping together with these women, —who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.
4 Gaudete in Domino semper: iterum dico gaudete.
Rejoice in the Lord always: again, I will say—rejoice!
5 Modestia vestra nota sit omnibus hominibus: Dominus enim prope est.
Let, your considerateness, be known unto all men. The Lord, is near: —
6 Nihil soliciti sitis: sed in omni oratione, et obsecratione, cum gratiarum actione petitiones vestrae innotescant apud Deum.
For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;
7 Et pax Dei, quae exuperat omnem sensum, custodiat corda vestra, et intelligentias vestras in Christo Iesu.
And, the peace of God, which riseth above every mind, shall guard your hearts and your thoughts, in Christ Jesus.
8 De cetero fratres, quaecumque sunt vera, quaecumque pudica, quaecumque iusta, quaecumque sancta, quaecumque amabilia, quaecumque bonae famae, siqua virtus, siqua laus disciplinae, haec cogitate.
For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, —if there be any virtue, and if any praise, the same, be taking into account;
9 Quae et didicistis, et accepistis, et audistis, et vidistis in me, haec agite: et Deus pacis erit vobiscum.
The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; —and, the God of peace, shall be with you.
10 Gavisus sum autem in Domino vehementer, quoniam tandem aliquando refloruistis pro me sentire, sicut et sentiebatis: occupati autem eratis.
Howbeit I have been made to rejoice in the Lord greatly—that, now, at length, ye have flourished in your care for me, —although, indeed, ye were caring, but lacked opportunity.
11 Non quasi propter penuriam dico: ego enim didici, in quibus sum, sufficiens esse.
Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:
12 Scio et humiliari, scio et abundare: (ubique et in omnibus institutus sum) et satiari, et esurire, et abundare, et penuriam pati.
I know [what it is] even to be kept low, and I know [what it is] to have more than enough, —in every way, and in all things, have I been let into the secret—both to be well fed, and to be hungering, both to have more than enough, and to be coming short:
13 omnia possum in eo, qui me confortat.
I have might, for all things, in him that empowereth me.
14 Verumtamen bene fecistis, communicantes tribulationi meae.
Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.
15 Scitis autem et vos Philippenses, quod in principio Evangelii, quando profectus sum a Macedonia, nulla mihi Ecclesia communicavit in ratione dati et accepti, nisi vos soli:
Ye know, moreover, even ye, Philippians, —that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowship—in the matter of giving and receiving—save, ye alone, —
16 quia et Thessalonicam semel et bis in usum mihi misistis.
That, even in Thessalonica, both once and again, unto my need, ye sent: —
17 Non quia quaero datum, sed requiro fructum abundantem in ratione vestra.
Not that I seek after the gift, but I seek after the fruit that is to abound unto your account.
18 Habeo autem omnia, et abundo: repletus sum, acceptis ab Epaphrodito quae misistis in odorem suavitatis, hostiam acceptam, placentem Deo.
But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, —a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.
19 Deus autem meus impleat omne desiderium vestrum secundum divitias suas in gloria in Christo Iesu.
And, my God, will fill up your every need, according to his riches in glory in Christ Jesus.
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn g165)
21 Salutate omnem sanctum in Christo Iesu.
Salute ye every saint in Christ Jesus. The brethren who are with me, salute you.
22 Salutant vos, qui mecum sunt, fratres. Salutant vos omnes sancti, maxime autem qui de Caesaris domo sunt.
All the saints salute you, but especially they who are of Caesar’s household.
23 Gratia Domini nostri Iesu Christi cum spiritu vestro. Amen.
The favour of our Lord Jesus Christ, be with your spirit.
