Aionian Verses
Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
And all his sons and all his daughters rose up to console him but he refused to be consoled, and said—Surely I will go down unto my son mourning to hades! And his father wept for him. (Sheol h7585)
At ille: Non descendet, inquit, filius meus vobiscum: frater eius mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos. (Sheol h7585)
And he said, My son shall not go down with you, —For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades. (Sheol h7585)
Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum moerore ad inferos. (Sheol h7585)
As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades. (Sheol h7585)
videritque eum non esse nobiscum, morietur, et deducent famuli tui canos eius cum dolore ad inferos. (Sheol h7585)
so surely shall it come to pass that when he seeth that the lad is not with us, then will he die. So shall thy servants bring down the grey hairs of thy servant our father, with sorrow to hades. (Sheol h7585)
sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quae ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum. (Sheol h7585)
But, if, a creation, Yahweh create, and the ground open wide her mouth and swallow them up, with all that pertain unto them, and so they go down alive unto hades, then shall ye know, that these men have despised Yahweh. (Sheol h7585)
descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis. (Sheol h7585)
so, they, and all that pertained unto them, went down, alive unto hades, —and the earth, closed upon them, and they perished out of the midst of the convocation. (Sheol h7585)
Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet. (Sheol h7585)
For, a fire, is kindled in mine anger, And shall burn as far as hades beneath, —And consume the earth with her produce, And set ablaze the foundations of the mountains: (Sheol h7585)
Dominus mortificat et vivificat, deducit ad inferos et reducit. (Sheol h7585)
Yahweh, doth kill, and make alive, —Taketh down to hades, and bringeth up: (Sheol h7585)
Funes inferni circumdederunt me: praevenerunt me laquei mortis. (Sheol h7585)
the meshes of hades, had surrounded me, —the snares of death had confronted me, (Sheol h7585)
Facies ergo iuxta sapientiam tuam, et non deduces canitiem eius pacifice ad inferos. (Sheol h7585)
Thou, therefore, must do according to thy wisdom, —but will not let his grey hair go down in peace, to hades. (Sheol h7585)
tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quae facies ei, deducesque canos eius cum sanguine ad inferos. (Sheol h7585)
Now, therefore do not hold him guiltless, for, a wise man, thou art, and wilt know how thou oughtest to deal with him, and wilt suffer his grey hairs to go down with blood, to hades. (Sheol h7585)
Sicut consumitur nubes, et pertransit: sic qui descenderit ad inferos, non ascendet. (Sheol h7585)
A cloud faileth, and is gone, So, he that descendeth to hades, shall not come up: (Sheol h7585)
Excelsior caelo est, et quid facies? profundior inferno, et unde cognosces? (Sheol h7585)
The heights of the heavens, what canst thou do? Depths deeper than hades, what canst thou know? (Sheol h7585)
Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me, donec pertranseat furor tuus, et constituas mihi tempus, in quo recorderis mei? (Sheol h7585)
Oh that, in hades, thou wouldst hide me! that thou wouldst keep me secret, until the turn of thine anger, that thou wouldst set for me a fixed time, and remember me: (Sheol h7585)
Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum. (Sheol h7585)
If I wait for hades as my house, in darkness, have spread out my couch; (Sheol h7585)
In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi? (Sheol h7585)
With me to hades, would they go down, If, wholly—into the dust, is the descent! (Sheol h7585)
Ducunt in bonis dies suos, et in puncto ad inferna descendunt. (Sheol h7585)
They complete, in prosperity, their days, and, in a moment to hades, they sink down. (Sheol h7585)
Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius. (Sheol h7585)
Drought and heat, steal away snow water, Hades, them who have sinned. (Sheol h7585)
Nudus est infernus coram illo, et nullum est operimentum perditioni. (Sheol h7585)
Naked is hades before him, and there is no covering to destruction; (Sheol h7585)
Quoniam non est in morte qui memor sit tui: in inferno autem quis confitebitur tibi? (Sheol h7585)
For, in death, is no remembrance of thee, —In hades, who shall give thanks unto thee? (Sheol h7585)
Convertantur peccatores in infernum, omnes Gentes quae obliviscuntur Deum. (Sheol h7585)
The lawless, shall return, to hades, all nations forgetful of God. (Sheol h7585)
Quoniam non derelinques animam meam in inferno: nec dabis sanctum tuum videre corruptionem. (Sheol h7585)
For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: (Sheol h7585)
Dolores inferni circumdederunt me: praeoccupaverunt me laquei mortis. (Sheol h7585)
The meshes of hades, had surrounded me, The snares of death, had confronted me, (Sheol h7585)
Domine eduxisti ab inferno animam meam: salvasti me a descendentibus in lacum. (Sheol h7585)
O Yahweh! thou hast lifted, out of hades, my soul, Thou hast brought me back to life, from among those who were going down to the pit. (Sheol h7585)
Domine non confundar, quoniam invocavi te. Erubescant impii, et deducantur in infernum: (Sheol h7585)
O Yahweh! let me not be ashamed, For I have called upon thee, Let the lawless be ashamed, Go down in silence to hades! (Sheol h7585)
Sicut oves in inferno positi sunt: mors depascet eos. Et dominabuntur eorum iusti in matutino: et auxilium eorum veterascet in inferno a gloria eorum. (Sheol h7585)
Like sheep—into hades, are they driven, Death shall shepherd them, —And the upright shall have dominion over them in the morning, Even their form, is to decay, Hades, is all that remaineth of a habitation for him. (Sheol h7585)
Verumtamen Deus redimet animam meam de manu inferi, cum acceperit me. (Sheol h7585)
But, God, will redeem my soul, out of the hand of hades, For he will take me. (Selah) (Sheol h7585)
Veniat mors super illos: et descendant in infernum viventes: Quoniam nequitiae in habitaculis eorum: in medio eorum. (Sheol h7585)
Desolations on them! Let them go down into hades alive, For, wicked doings, are at home within them. (Sheol h7585)
Quia misericordia tua magna est super me: et eruisti animam meam ex inferno inferiori. (Sheol h7585)
For, thy lovingkindness, is great towards me, And thou hast rescued my soul from Hades beneath. (Sheol h7585)
Quia repleta est malis anima mea: et vita mea inferno appropinquavit. (Sheol h7585)
For my soul, is sated with misfortunes, And, my life—unto Hades, hath drawn near; (Sheol h7585)
Quis est homo, qui vivet, et non videbit mortem: eruet animam suam de manu inferi? (Sheol h7585)
Who is the man that shall live, and not see death? That can deliver his soul from the hand of hades. (Selah) (Sheol h7585)
Circumdederunt me dolores mortis: et pericula inferni invenerunt me. Tribulationem et dolorem inveni: (Sheol h7585)
The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found; (Sheol h7585)
Si ascendero in caelum, tu illic es: si descendero in infernum, ades. (Sheol h7585)
If I ascend the heavens, there, thou art! If I spread out hades as my couch, behold thee! (Sheol h7585)
sicut crassitudo terrae erupta est super terram. Dissipata sunt ossa nostra secus infernum: (Sheol h7585)
As when one plougheth and furroweth the earth, Scattered about, are our bones at the mouth of hades! (Sheol h7585)
deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum. (Sheol h7585)
Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; (Sheol h7585)
Pedes eius descendunt in mortem, et ad inferos gressus illius penetrant. (Sheol h7585)
Her feet, are going down to death, —on hades, will her steps take firm hold. (Sheol h7585)
Viae inferi domus eius, penetrantes in interiora mortis. (Sheol h7585)
Ways to hades, are in her house, descending into the chambers of death. (Sheol h7585)
Et ignoravit quod ibi sint gigantes, et in profundis inferni convivae eius. (Sheol h7585)
But he knoweth not, that the shades are there; In the depths of hades, are her guests. (Sheol h7585)
Infernus, et perditio coram Domino: quanto magis corda filiorum hominum? (Sheol h7585)
Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men. (Sheol h7585)
Semita vitae super eruditum, ut declinet de inferno novissimo. (Sheol h7585)
The way of life, is upwards to the prudent, that he may depart from hades beneath. (Sheol h7585)
Tu virga percuties eum: et animam eius de inferno liberabis. (Sheol h7585)
Thou, with the rod, shalt smite him, and, his soul from hades, shalt thou deliver. (Sheol h7585)
Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles: (Sheol h7585)
Hades and destruction, are not satisfied, and, the eyes of a man, are not satisfied. (Sheol h7585)
Infernus, et os vulvae, et terra, quae non satiatur aqua: ignis vero numquam dicit: Sufficit. (Sheol h7585)
Hades, and barrenness, —A land not satisfied with water, and fire, that saith not, Enough! (Sheol h7585)
Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)
Whatsoever thy hand findeth to do, with thy might, do, —for there is no work nor calculation nor knowledge nor wisdom, in hades, whither, thou, art going. (Sheol h7585)
Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum: quia fortis est ut mors dilectio. dura sicut infernus aemulatio, lampades eius lampades ignis atque flammarum. (Sheol h7585)
[SHE] Set me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, —The flames thereof, are flames of fire, The flash of Yah! (Sheol h7585)
Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino: et descendent fortes eius, et populus eius, et sublimes, gloriosique eius ad eum. (Sheol h7585)
Therefore, hath hades enlarged her desire, And opened her mouth to its widest, —And their glory, and their multitude and their pomp. and he that is uproarious shall descend thereinto. (Sheol h7585)
Pete tibi signum a Domino Deo tuo in profundum inferni, sive in excelsum supra. (Sheol h7585)
Ask thee a sign, of Yahweh thy God, —Go down deep for a request, Or ascend on high! (Sheol h7585)
Infernus subter conturbatus est in occursum adventus tui, suscitavit tibi gigantes. Omnes principes terrae surrexerunt de soliis suis, omnes principes nationum. (Sheol h7585)
Hades beneath, is excited about thee To meet thine arrival, —Rousing up, for thee Shades, All the he-goats of earth! Maketh rise from their thrones, All the kings of the nations. (Sheol h7585)
Detracta est ad inferos superbia tua, concidit cadaver tuum: subter te sternetur tinea, et operimentum tuum erunt vermes. (Sheol h7585)
Brought down to Hades, thy pride. The hum of thy harps, Beneath thee, is spread out corruption, And, thy coverlet—worms! (Sheol h7585)
Verumtamen ad infernum detraheris in profundum laci: (Sheol h7585)
Howbeit, to Hades, shalt thou be brought down, —To the Recesses of the Pit! (Sheol h7585)
Dixistis enim: Percussimus foedus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
Because ye have said—We have solemnised a covenant with death, And with hades, have we effected a vision, —The overflowing scourge when it sweepeth by, shall not reach unto us, For we have made lying our refuge. And in falsehood, have we hid ourselves, (Sheol h7585)
Et delebitur foedus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
So shall be wiped out your covenant with death, And your vision with hades, not stand, —When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down: (Sheol h7585)
Ego dixi: In dimidio dierum meorum vadam ad portas inferi. Quaesivi residuum annorum meorum. (Sheol h7585)
I, said—In the noontide of my days, I must enter the gates of hades, —I am deprived of the residue of my years! (Sheol h7585)
Quia non infernus confitebitur tibi, neque mors laudabit te: non expectabunt qui descendunt in lacum, veritatem tuam. (Sheol h7585)
For, hades, cannot praise thee Nor, death, celebrate thee, —They who go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
Et ornasti te regio unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos. (Sheol h7585)
And hast gone to the king with oil, And hast multiplied thy perfumes, —And hast sent thy messengers afar, And…lowered thyself as far as hades! (Sheol h7585)
Haec dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum, operui eum abysso: et prohibui flumina eius, et coercui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt. (Sheol h7585)
Thus, saith My Lord Yahweh, In the day when he descended into hades, I caused a mourning. I covered over him the roaring deep, And restrained the currents thereof And stayed were the mighty waters, So caused I gloom over him unto Lebanon, And all the trees of the field for him were covered with a shroud. (Sheol h7585)
A sonitu ruinae eius commovi Gentes, cum deducerem eum ad infernum cum his, qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia, atque praeclara in Libano, universa quae irrigabantur aquis. (Sheol h7585)
At the sound of his fall, I made nations tremble, When I caused him to descend into hades, with them who descend into the pit, — Then were grieved in the earth below-All the trees of Eden, The choicest and best of Lebanon All who had drunk the waters. (Sheol h7585)
Nam et ipsi cum eo descendent ad infernum ad interfectos gladio: et brachium uniuscuiusque sedebit sub umbraculo eius in medio nationum. (Sheol h7585)
Even they, with him descended into hades. Among them who were thrust through with the sword, - Even his seed who dwelt in his shade in the midst of the nations. (Sheol h7585)
Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus eius descenderunt, et dormierunt incircumcisi, interfecti gladio. (Sheol h7585)
The chiefs of the mighty shall speak to him out of the midst of hades, with his helpers, - They have descended They have lain down. The uncircumcised! Thrust through by the sword. (Sheol h7585)
Et non dormient cum fortibus, cadentibusque et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium. (Sheol h7585)
Therefore shall they not lie with the mighty men The fallen ones from age-past times, Who descended into hades with their weapons of war And their swords were placed under their heads. But their iniquities have come upon their bones Because of the terror of the mighty in the land of the living. (Sheol h7585)
De manu mortis liberabo eos, de morte redimam eos: ero mors tua o mors, morsus tuus ero inferne: consolatio abscondita est ab oculis meis. (Sheol h7585)
Out of the hand of hades, will I ransom them, out of death, will I redeem them, —Where is thy pestilence, O death? Where thy plague, O hades? Repentance, shall be hid from mine eyes. (Sheol h7585)
Si descenderint usque ad infernum, inde manus mea educet eos: et si ascenderint usque in caelum, inde detraham eos. (Sheol h7585)
Though they break through into hades, from thence, shall my hand fetch them, —and, though they ascend the heavens, from thence, will I bring them down; (Sheol h7585)
Et dixit: Clamavi de tribulatione mea ad Dominum, et exaudivit me: de ventre inferi clamavi, et exaudisti vocem meam. (Sheol h7585)
and said—I cried—out of my distress—unto Yahweh, and he answered me, —Out of the belly of hades, called I, Thou didst hear my voice. (Sheol h7585)
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregavit ad se omnes gentes, et coacervavit ad se omnes populos. (Sheol h7585)
Moreover also, when wine betrayeth, a man, is arrogant, and findeth no rest, —because he hath enlarged, like hades, his desire, yea, he, is like death, and cannot be satisfied, —but hath gathered unto himself, all the nations, and assembled unto himself, all the peoples. (Sheol h7585)
Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit iudicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennae ignis. (Geenna g1067)
But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, —and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. (Geenna g1067)
Quod si oculus tuus dexter scandalizat te, erue eum, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam. (Geenna g1067)
And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. (Geenna g1067)
Et si dextra manus tua scandalizat te, abscinde eam, et proiice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam. (Geenna g1067)
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, —for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in gehennam. (Geenna g1067)
And be not in fear, by reason of them that are killing the body, —and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna! (Geenna g1067)
Et tu Capharnaum, numquid usque in caelum exaltaberis? usque in infernum descendes. quia, si in Sodomis factae fuissent virtutes, quae factae sunt in te, forte mansissent usque in hanc diem. (Hadēs g86)
And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day. (Hadēs g86)
Et quicumque dixerit verbum contra filium hominis, remittetur ei: qui autem dixerit contra Spiritum sanctum, non remittetur ei neque in hoc saeculo, neque in futuro. (aiōn g165)
And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, —but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. (aiōn g165)
Qui autem seminatus est in spinis, hic est, qui verbum audit, et solicitudo saeculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur. (aiōn g165)
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio saeculi est. Messores autem, angeli sunt. (aiōn g165)
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Sicut ergo colliguntur zizania, et igne comburuntur: sic erit in consummatione saeculi. (aiōn g165)
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
Sic erit in consummatione saeculi: exibunt angeli, et separabunt malos de medio iustorum, (aiōn g165)
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam. (Hadēs g86)
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs g86)
Si autem manus tua, vel pes tuus scandalizat te: abscinde eum, et proiice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus, vel duos pedes habentem mitti in ignem aeternum. (aiōnios g166)
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. (aiōnios g166)
Et si oculus tuus scandalizat te, erue eum, et proiice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. (Geenna g1067)
And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna. (Geenna g1067)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam aeternam? (aiōnios g166)
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? (aiōnios g166)
Et omnis, qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. (aiōnios g166)
And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit. (aiōnios g166)
Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea. (aiōn g165)
and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, —and he saith unto it—No more, from thee, let fruit spring forth, unto times age-abiding, —and the fig-tree, instantly withered away. (aiōn g165)
Vae vobis Scribae, et Pharisaei hypocritae: quia circuitis mare, et aridam, ut faciatis unum proselytum: et cum fuerit factus, facitis eum filium gehennae duplo quam vos. (Geenna g1067)
Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert—and, when it is done, ye make him a son of gehenna, twofold more than ye. (Geenna g1067)
Serpentes genimina viperarum, quomodo fugietis a iudicio gehennae? (Geenna g1067)
Serpents! broods of vipers! how should ye flee from the judgment of gehenna? (Geenna g1067)
Sedente autem eo super Montem oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando haec erunt? et quod signum adventus tui, et consummationis saeculi? (aiōn g165)
And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying—Tell us, when these things shall be, —and what the sign of thy presence, and the conclusion of the age. (aiōn g165)
Tunc dicet et his, qui a sinistris erunt: Discedite a me maledicti in ignem aeternum, qui paratus est diabolo, et angelis eius. (aiōnios g166)
Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers; (aiōnios g166)
Et ibunt hi in supplicium aeternum: iusti autem in vitam aeternam. (aiōnios g166)
And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. (aiōnios g166)
docentes eos servare omnia quaecumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. (aiōn g165)
Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age. (aiōn g165)
et aerumnae saeculi, et deceptio divitiarum, et circa reliqua concupiscentiae introeuntes suffocant verbum, et sine fructu efficitur. (aiōn g165)
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn g165)
Et si scandalizaverit te manus tua, abscinde illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna g1067)
And, if thy hand shall cause thee to stumble, cut it off, —it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam aeternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
And, if thy foot be causing thee to stumble, cut it off, —it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And, if thine eye be causing thee to stumble, thrust it out, —it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, (Geenna g1067)
Et cum egressus esset in via, procurrens quidam genu flexo ante eum, rogabat eum dicens: Magister bone, quid faciam ut vitam aeternam percipiam? (aiōnios g166)
And, as he was going forth into a road, one, running, and kneeling before him, was questioning him—Good Teacher! what shall I do that, life age—abiding, I may inherit? (aiōnios g166)
Et respondens dixit ei: Iam non amplius in aeternum ex te fructum quisquam manducet. Et audiebant discipuli eius. (aiōn g165)
And, answering, he said unto it—No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening. (aiōn g165)
et regnabit in domo Iacob in aeternum, et regni eius non erit finis. (aiōn g165)
And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end. (aiōn g165)
Sicut locutus est ad patres nostros, Abraham, et semini eius in saecula. (aiōn g165)
According as he spake unto our fathers, —To Abraham, and to his seed, —Unto times age-abiding. (aiōn g165)
Sicut locutum est per os sanctorum, qui a saeculo sunt, prophetarum eius: (aiōn g165)
According as he hath spoken by mouth of his holy ancient prophets, — (aiōn g165)
Et rogabant illum ne imperaret illis ut in abyssum irent. (Abyssos g12)
And they were beseeching him that he would not order them, into the abyss, to depart. (Abyssos g12)
Et tu Capharnaum usque ad caelum exaltata, usque ad infernum demergeris. (Hadēs g86)
And, thou, Capernaum, —Unto heaven, shalt thou be uplifted? …Unto hades, thou shalt be brought down! (Hadēs g86)
Et ecce quidam Legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam aeternam possidebo? (aiōnios g166)
And lo! a certain lawyer, arose, putting him to the test, saying—Teacher! by doing what, shall I inherit, life age-abiding? (aiōnios g166)
Ostendam autem vobis quem timeatis: timete eum, qui, postquam occiderit, habet potestatem mittere in gehennam. ita dico vobis, hunc timete. (Geenna g1067)
But I will suggest to you, whom ye should fear—Fear him who, after killing, hath authority to cast into gehenna, —Yea, I say unto you—Him, fear ye. (Geenna g1067)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn g165)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in aeterna tabernacula. (aiōnios g166)
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios g166)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam aeternam possidebo? (aiōnios g166)
And a certain, ruler, questioned him, saying—Good Teacher! by doing what, shall I inherit life age-abiding? (aiōnios g166)
Et ait illis Iesus: Filii huius saeculi nubunt, et traduntur ad nuptias: (aiōn g165)
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn g165)
illi vero qui digni habebuntur saeculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: (aiōn g165)
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
ut omnis, qui credit in ipsum, non pereat, sed habeat vitam aeternam. (aiōnios g166)
That, whosoever believeth in him, may have life age-abiding. (aiōnios g166)
Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis, qui credit in eum, non pereat, sed habeat vitam aeternam. (aiōnios g166)
For God, so loved, the world, that, his Only Begotten Son, he gave, —that, whosoever believeth on him, might not perish, but have life age-abiding. (aiōnios g166)
Qui credit in Filium, habet vitam aeternam: qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. (aiōnios g166)
He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, —but, the anger of God, awaiteth him. (aiōnios g166)
Et qui metit, mercedem accipit, et congregat fructum in vitam aeternam: ut, et qui seminat, simul gaudeat, et qui metit. (aiōnios g166)
he that reapeth, receiveth, a reward, and gathereth fruit unto life age-abiding; that, he that soweth, together may rejoice, with him that reapeth. (aiōnios g166)
Amen, amen dico vobis, quia qui verbum meum audit, et credit ei, qui misit me, habet vitam aeternam, et in iudicium non venit, sed transiet a morte in vitam. (aiōnios g166)
Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life. (aiōnios g166)
Scrutamini Scripturas, quia vos putatis in ipsis vitam aeternam habere: et illae sunt, quae testimonium perhibent de me: (aiōnios g166)
Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those [Scriptures], are they which bear witness concerning me: (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam aeternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, —which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal. (aiōnios g166)
Haec est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day. (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam aeternam. (aiōnios g166)
Verily, verily, I say unto you: He that believeth, hath life age-abiding. (aiōnios g166)
Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my flesh—for the world’s life. (aiōn g165)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam aeternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day; (aiōnios g166)
Hic est panis, qui de caelo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in aeternum. (aiōn g165)
This, is the bread, which, out of heaven, came down: —Not just as your fathers did eat—and died! He that feedeth upon this bread, shall live unto times age-abiding. (aiōn g165)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitae aeternae habes. (aiōnios g166)
Simon Peter answered him—Lord! unto whom, shall we go? Declarations of life age-abiding, thou hast; (aiōnios g166)
servus autem non manet in domo in aeternum: filius autem manet in aeternum. (aiōn g165)
Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore. (aiōn g165)
Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in aeternum. (aiōn g165)
Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding. (aiōn g165)
Dixerunt ergo Iudaei: Nunc cognovimus quia daemonium habes. Abraham mortuus est, et Prophetae: et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in aeternum. (aiōn g165)
The Jews said unto him—Now, we know that, a demon, thou hast: —Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding. (aiōn g165)
A saeculo non est auditum quia quis aperuit oculos caeci nati. (aiōn g165)
Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born. (aiōn g165)
et omnis, qui vivit, et credit in me, non morietur in aeternum. Credis hoc? (aiōn g165)
And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this? (aiōn g165)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam aeternam custodit eam. (aiōnios g166)
He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. (aiōnios g166)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in aeternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Et quis est iste Filius hominis? (aiōn g165)
The multitude, therefore, answered him—We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, —It behoveth the Son of Man to be lifted up? Who is this Son of Man? (aiōn g165)
Et scio quia mandatum eius vita aeterna est. Quae ergo ego loquor, sicut dixit mihi Pater, sic loquor. (aiōnios g166)
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak. (aiōnios g166)
Dicit ei Petrus: Non lavabis mihi pedes in aeternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
Peter saith unto him—In nowise shalt thou, ever, wash my feet. Jesus answered him—If I wash thee not, thou hast no part with me. (aiōn g165)
Et ego rogabo Patrem, et alium paraclitum dabit vobis, ut maneat vobiscum in aeternum, (aiōn g165)
And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, (aiōn g165)
Sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam. (aiōnios g166)
Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. (aiōnios g166)
Haec est autem vita aeterna: Ut cognoscant te, solum Deum verum, et quem misisti Iesum Christum. (aiōnios g166)
And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. (aiōnios g166)
Quoniam non derelinques animam meam in inferno, nec dabis Sanctum tuum videre corruptionem. (Hadēs g86)
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption; (Hadēs g86)
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro eius vidit corruptionem. (Hadēs g86)
With foresight, spake he concerning the resurrection of the Christ—that neither was he abandoned unto hades, nor did his flesh see corruption. (Hadēs g86)
quem oportet quidem caelum suscipere usque in tempora restitutionis omnium, quae locutus est Deus per os sanctorum suorum a saeculo Prophetarum. (aiōn g165)
Unto whom, indeed, heaven must needs give welcome, until the times of the due establishment of all things, of which God hath spoken through the mouth of his holy age-past prophets. (aiōn g165)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis aeternae vitae, ecce convertimur ad Gentes. (aiōnios g166)
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
Audientes autem Gentes gavisae sunt, et glorificabant verbum Domini: et crediderunt quotquot erant praeordinati ad vitam aeternam. (aiōnios g166)
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
Invisibilia enim ipsius, a creatura mundi, per ea quae facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, —to the end they should be without excuse; (aïdios g126)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturae potius quam Creatori, qui est benedictus in saecula. Amen. (aiōn g165)
Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, —who is blessed unto the ages. Amen! (aiōn g165)
iis quidem, qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quaerunt, vitam aeternam: (aiōnios g166)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam aeternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam. (aiōnios g166)
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding. (aiōnios g166)
Stipendia enim peccati, mors. Gratia autem Dei, vita aeterna, in Christo Iesu Domino nostro. (aiōnios g166)
For, the wages of sin, is death; but, God’s gift of favour, is life age-abiding, in Christ Jesus our Lord. (aiōnios g166)
quorum patres, ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in saecula. Amen. (aiōn g165)
Whose are the fathers, and of whom is the Christ—according to the flesh—he who is over all, God, blessed unto the ages. Amen. (aiōn g165)
aut quis descendet in abyssum? hoc est, Christum a mortuis revocare. (Abyssos g12)
Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; (Abyssos g12)
Conclusit enim Deus omnia in incredulitate: ut omnium misereatur. (eleēsē g1653)
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in saecula seculorum. Amen. (aiōn g165)
Because, of him, and through him, and unto him, are all things: —unto him, be the glory, unto the ages. Amen! (aiōn g165)
Et nolite conformari huic saeculo, sed reformamini in novitate sensus vestri: ut probetis quae sit voluntas Dei bona, et beneplacens, et perfecta. (aiōn g165)
And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God—the good and acceptable and perfect. (aiōn g165)
Ei autem, qui potens est vos confirmare iuxta Evangelium meum, et praedicationem Iesu Christi, secundum revelationem mysterii temporibus aeternis taciti, (aiōnios g166)
Now, unto him who hath power to establish you, according to my glad-message—even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent, (aiōnios g166)
(quod nunc patefactum est per Scripturas Prophetarum secundum praeceptum aeterni Dei, ad obeditionem fidei) in cunctis Gentibus cogniti, (aiōnios g166)
But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known, (aiōnios g166)
soli sapienti Deo, per Iesum Christum, cui honor, et gloria in saecula saeculorum. Amen. (aiōn g165)
Unto a God, wise alone, through Jesus Christ, [unto whom] be the glory, unto the ages. Amen. (aiōn g165)
Ubi sapiens? ubi scriba? ubi conquisitor huius saeculi? Nonne stultam fecit Deus sapientiam huius mundi? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? (aiōn g165)
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius saeculi, neque principum huius saeculi, qui destruuntur: (aiōn g165)
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn g165)
sed loquimur Dei sapientiam in mysterio, quae abscondita est, quam praedestinavit Deus ante saecula in gloriam nostram, (aiōn g165)
But we speak, God’s, wisdom, in a sacred secret, that hidden [wisdom], which God marked out beforehand, before the ages, for our glory, — (aiōn g165)
quam nemo principum huius saeculi cognovit: si enim cognovissent, numquam Dominum gloriae crucifixissent. (aiōn g165)
Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! (aiōn g165)
Nemo se seducat: si quis videtur inter vos sapiens esse in hoc saeculo, stultus fiat ut sit sapiens. (aiōn g165)
Let no one be deceiving himself: —if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise; (aiōn g165)
Quapropter si esca scandalizat fratrem meum: non manducabo carnem in aeternum, ne fratrem meum scandalizem. (aiōn g165)
Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, —that, I may not occasion, my brother, to stumble. (aiōn g165)
Haec autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines saeculorum devenerunt. (aiōn g165)
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along. (aiōn g165)
Ubi est mors victoria tua? ubi est mors stimulus tuus? (Hadēs g86)
Where, O death, is thy victory? Where, O death, is thy sting? (Hadēs g86)
in quibus Deus huius saeculi excaecavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriae Christi, qui est imago Dei. (aiōn g165)
In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance of the glad-message of the glory of the Christ—who is the image of God. (aiōn g165)
Id enim, quod in praesenti est momentaneum et leve tribulationis nostrae, supra modum in sublimitate aeternum gloriae pondus operatur in nobis, (aiōnios g166)
For, the momentary lightness of the tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, — (aiōnios g166)
non contemplantibus nobis quae videntur, sed quae non videntur. Quae enim videntur, temporalia sunt: quae autem non videntur, aeterna sunt. (aiōnios g166)
So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding. (aiōnios g166)
Scimus enim quoniam si terrestris domus nostra huius habitationis dissolvatur, quod aedificationem ex Deo habemus, domum non manufactam, aeternam in caelis. (aiōnios g166)
For we know that—if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens. (aiōnios g166)
sicut scriptum est: Dispersit, dedit pauperibus: iustitia eius manet in saeculum saeculi. (aiōn g165)
Even as it is written—He hath scattered abroad, he hath given to the needy, —his righteousness, abideth to futurity. (aiōn g165)
Deus et Pater Domini nostri Iesu Christi, qui est benedictus in saecula, scit quod non mentior. (aiōn g165)
The God and Father of our Lord Jesus, knoweth—He who is blessed unto the ages—that I am not speaking falsely: (aiōn g165)
qui dedit semetipsum pro peccatis nostris, ut eriperet nos de praesenti saeculo nequam, secundum voluntatem Dei et Patris nostri, (aiōn g165)
Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, — (aiōn g165)
cui est gloria in saecula saeculorum: Amen. (aiōn g165)
Unto whom be the glory unto the ages of ages: Amen! (aiōn g165)
Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam aeternam. (aiōnios g166)
Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life. (aiōnios g166)
supra omnem principatum et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc saeculo, sed etiam in futuro. (aiōn g165)
Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, (aiōn g165)
in quibus aliquando ambulastis secundum saeculum mundi huius, secundum principem potestatis aeris huius, spiritus, qui nunc operatur in filios diffidentiae, (aiōn g165)
In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, (aiōn g165)
ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in Christo Iesu. (aiōn g165)
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; (aiōn g165)
et illuminare omnes, quae sit dispensatio sacramenti absconditi a saeculis in Deo, qui omnia creavit. (aiōn g165)
And to bring to light—what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create: (aiōn g165)
secundum praefinitionem saeculorum, quam fecit in Christo Iesu Domino nostro: (aiōn g165)
According to a plan of the ages which he made in the anointed Jesus our Lord, — (aiōn g165)
Ipsi gloria in Ecclesia, et in Christo Iesu in omnes generationes saeculi saeculorum. Amen. (aiōn g165)
Unto him, be the glory, in the assembly, and in Christ Jesus—unto all the generations of the age of ages; Amen: — (aiōn g165)
quoniam non est nobis colluctatio adversus carnem et sanguinem: sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiae, in caelestibus. (aiōn g165)
Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies. (aiōn g165)
Deo autem et Patri nostro gloria in saecula saeculorum: Amen. (aiōn g165)
Now, unto our God and Father, be the glory—unto the ages of ages. Amen! (aiōn g165)
mysterium, quod absconditum fuit a saeculis, et generationibus, nunc autem manifestatum est sanctis eius, (aiōn g165)
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints— (aiōn g165)
qui poenas dabunt in interitu aeternas a facie Domini, et a gloria virtutis eius: (aiōnios g166)
Who, indeed, a penalty, shall pay—age-abiding destruction from the face of the Lord and from the glory of his might— (aiōnios g166)
Ipse autem Dominus noster Iesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem aeternam, et spem bonam in gratia, (aiōnios g166)
But may, our Lord Jesus Christ himself, and our God and Father, —Who hath loved you, and given you age-abiding consolation and good hope by favour, (aiōnios g166)
Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Iesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam aeternam. (aiōnios g166)
Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios g166)
Regi autem saeculorum immortali, et invisibili, soli Deo honor, et gloria in saecula saeculorum. Amen. (aiōn g165)
Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn g165)
Certa bonum certamen fidei, apprehende vitam aeternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus. (aiōnios g166)
Be contesting the noble contest of the faith, —lay hold of the age-abiding life—unto which thou wast called, and didst make the noble confession before many witnesses. (aiōnios g166)
qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum: Amen. (aiōnios g166)
Who alone hath immortality, dwelling in light unapproachable, —Whom no man hath seen—nor can see: unto whom, be honour and might age-abiding. Amen. (aiōnios g166)
Divitibus huius saeculi praecipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui praestat nobis omnia abunde ad fruendum) (aiōn g165)
Upon them who are rich in the present age, lay thou charge—not to be high-minded, nor to have set their hope on, riches’, uncertainty, —but on God, who offereth us all things richly for enjoying, (aiōn g165)
qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quae data est nobis in Christo Iesu ante tempora saecularia. (aiōnios g166)
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour—which was given to us in Christ Jesus before age-during times, (aiōnios g166)
Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Iesu, cum gloria caelesti. (aiōnios g166)
For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding. (aiōnios g166)
Demas enim me reliquit, diligens hoc saeculum, et abiit Thessalonicam: Crescens in Galatiam, Titus in Dalmatiam. (aiōn g165)
For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia: (aiōn g165)
Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum caeleste, cui gloria in saecula saeculorum. Amen. (aiōn g165)
The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen. (aiōn g165)
in spem vitae aeternae, quam promisit qui non mentitur, Deus, ante tempora saecularia: (aiōnios g166)
In hope of life age-abiding; which God, who cannot lie, promised before age-during times, (aiōnios g166)
erudiens nos, ut abnegantes impietatem, et saecularia desideria: sobrie, et iuste, et pie vivamus in hoc saeculo, (aiōn g165)
Putting us under discipline—in order that, —denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, (aiōn g165)
ut iustificati gratia ipsius, heredes simus secundum spem vitae aeternae. (aiōnios g166)
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. (aiōnios g166)
Forsitan enim ideo discessit ad horam a te, ut in aeternum illum reciperes: (aiōnios g166)
For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, — (aiōnios g166)
novissime, diebus istis locutus est nobis in Filio, quem constituit heredem universorum, per quem fecit et saecula: (aiōn g165)
At the end of these days, He hath spoken unto us in his Son, —whom he hath appointed heir of all things, through whom also he hath made the ages; (aiōn g165)
Ad filium autem: Thronus tuus Deus in saeculum saeculi: virga aequitatis, virga regni tui. (aiōn g165)
but, as to the Son, —Thy throne, O God, is unto times age-abiding, and—A sceptre of equity, is the sceptre of his kingdom, (aiōn g165)
Quemadmodum et in alio loco dicit: Tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn g165)
As also, in a different place, he saith—Thou, art a priest, age-abidingly, according to the rank of Melchizedek: (aiōn g165)
et consummatus, factus est omnibus obtemperantibus sibi, causa salutis aeternae, (aiōnios g166)
And, being made perfect, became, to all them that obey him, Author of salvation age-abiding; (aiōnios g166)
baptismatum doctrinae, impositionis quoque manuum, ac resurrectionis mortuorum, et iudicii aeterni. (aiōnios g166)
Of immersions—in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; — (aiōnios g166)
gustaverunt nihilominus bonum Dei verbum, virtutesque saeculi venturi, (aiōn g165)
And have tasted God’s utterance to be, sweet, mighty works also of a coming age, (aiōn g165)
ubi praecursor pro nobis introivit Iesus, secundum ordinem Melchisedech pontifex factus in aeternum. (aiōn g165)
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding. (aiōn g165)
Contestatur enim: Quoniam tu es sacerdos in aeternum, secundum ordinem Melchisedech. (aiōn g165)
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
hic autem cum iureiurando per eum, qui dixit ad illum: Iuravit Dominus, et non poenitebit eum: tu es sacerdos in aeternum): (aiōn g165)
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
hic autem eo quod maneat in aeternum, sempiternum habet sacerdotium. (aiōn g165)
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem iurisiurandi, qui post legem est, Filium in aeternum perfectum. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
neque per sanguinem hircorum, aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa. (aiōnios g166)
Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. (aiōnios g166)
quanto magis sanguis Christi, qui per Spiritum sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi? (aiōnios g166)
How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? (aiōnios g166)
Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori testamento, repromissionem accipiant qui vocati sunt aeternae hereditatis. (aiōnios g166)
And, for this cause, of a new covenant, is he mediator, —to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance; (aiōnios g166)
alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. (aiōn g165)
Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; (aiōn g165)
Fide intelligimus aptata esse saecula verbo Dei: ut ex invisibilibus visibilia fierent. (aiōn g165)
By faith, we understand the ages to have been fitted together, by declaration of God, —to the end that, not out of things appearing, should that which is seen, have come into existence. (aiōn g165)
Iesus Christus heri, et hodie: ipse et in saecula. (aiōn g165)
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn g165)
Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti aeterni, Dominum nostrum Iesum Christum, (aiōnios g166)
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios g166)
aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in saecula saeculorum. Amen. (aiōn g165)
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn g165)
Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quae maculat totum corpus, et inflammat rotam nativitatis nostrae inflammata a gehenna. (Geenna g1067)
And, the tongue, is a fire, —[as], the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! (Geenna g1067)
renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in aeternum: (aiōn g165)
Having been regenerated—Not out of corruptible seed, but incorruptible—through means of the word of a Living and Abiding God; (aiōn g165)
Verbum autem Domini manet in aeternum. hoc est autem verbum, quod evangelizatum est in vobis. (aiōn g165)
But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Iesum Christum: cui est gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, —that, in all things, God may be glorified through Jesus Christ, —unto whom are the glory and the dominion, unto the ages of ages. Amen! (aiōn g165)
Deus autem omnis gratiae, qui vocavit nos in aeternam suam gloriam in Christo Iesu, modicum passos ipse perficiet, confirmabit, solidabitque. (aiōnios g166)
Howbeit, the God of all favour—who hath called you unto his age-abiding glory in Christ—when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: — (aiōnios g166)
Ipsi gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
Unto him, be the dominion, unto the ages. Amen! (aiōn g165)
Sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
For, thus, shall richly be further supplied unto you—the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
For—if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, — (Tartaroō g5020)
crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Iesu Christi. Ipsi gloria et nunc, et in diem aeternitatis. Amen. (aiōn g165)
But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: —unto whom be the glory, both now and unto a day that abideth. (aiōn g165)
et vita manifestata est, et vidimus, et testamur, et annunciamus vobis vitam aeternam, quae erat apud Patrem, et apparuit nobis: (aiōnios g166)
And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; (aiōnios g166)
Et mundus transit, et concupiscentia eius. Qui autem facit voluntatem Dei, manet in aeternum. (aiōn g165)
And, the world, passeth away, and the coveting [thereof], but, he that doeth the will of God, endureth unto times age-abiding. (aiōn g165)
Et haec est repromissio, quam ipse pollicitus est nobis, vitam aeternam. (aiōnios g166)
And, this, is the promise, which he hath promised unto us, —The age-abiding life. (aiōnios g166)
omnis, qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam aeternam in semetipso manentem. (aiōnios g166)
Whosoever is hating his brother, is, a murderer; and ye know that, no murderer, hath life age-during, within him abiding. (aiōnios g166)
Et hoc est testimonium, quoniam vitam aeternam dedit nobis Deus. Et haec vita in Filio eius est. (aiōnios g166)
And, this, is the witness: —that, life age-abiding, hath God given unto us, and, this life, is, in his Son: (aiōnios g166)
Haec scribo vobis: ut sciatis quoniam vitam habetis aeternam, qui creditis in nomine Filii Dei. (aiōnios g166)
These things, have I written unto you—in order that ye may know that ye have, Life Age-abiding—unto you who believe on the name of the Son of God. (aiōnios g166)
Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio eius. Hic est verus Deus, et vita aeterna. (aiōnios g166)
We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, —and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding. (aiōnios g166)
propter veritatem, quae permanet in nobis, et nobiscum erit in aeternum. (aiōn g165)
For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding, (aiōn g165)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis aeternis sub caligine reservavit. (aïdios g126)
Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. (aïdios g126)
Sicut Sodoma, et Gomorrha, et finitimae civitates simili modo exfornicatae, et abeuntes post carnem alteram, factae sunt exemplum, ignis aeterni poenam sustinentes. (aiōnios g166)
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. (aiōnios g166)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in aeternum. (aiōn g165)
Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved. (aiōn g165)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam aeternam. (aiōnios g166)
Yourselves, in God’s love, keep, —awaiting the mercy of our Lord Jesus Christ, unto age-abiding life. (aiōnios g166)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne saeculum, et nunc, et in omnia saecula saeculorum. Amen. (aiōn g165)
Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the [by-gone] age, and now, and unto all the [coming] ages. Amen! (aiōn g165)
et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria, et imperium in saecula saeculorum: Amen. (aiōn g165)
and he hath made us [to be] a kingdom—priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen. (aiōn g165)
Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in saecula saeculorum, (aiōn g165)
And, whensoever the living creatures shall give glory, and honour, and thanksgiving, unto him that sitteth upon the throne, unto him that liveth unto the ages of ages, (aiōn g165)
procidebant vigintiquattuor seniores ante sedentem in throno, et adorabant viventem in saecula saeculorum, et mittebant coronas suas ante thronum dicentes: (aiōn g165)
the four and twenty elders will fall down before him that sitteth upon the throne, and do homage unto him that liveth unto the ages of ages, —and will cast their crowns before the throne, saying— (aiōn g165)
Et omnem creaturam, quae in caelo est, et super terram, et sub terra, et quae sunt in mari, et quae in eo: omnes audivi dicentes: Sedenti in throno, et Agno: benedictio, et honor, et gloria, et potestas in saecula saeculorum. (aiōn g165)
And, every created thing which was in heaven, and upon the earth, and under the earth, and upon the sea, and, all the things in them, heard I, saying—Unto him that sitteth upon the throne, and unto the Lamb, be the blessing, and the honour, and the glory, and the dominion, unto the ages of ages! (aiōn g165)
Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quattuor partes terrae, interficere gladio, fame, et morte, et bestiis terrae. (Hadēs g86)
And I saw, and lo! a livid horse, —and he that was sitting thereupon had for a name, Death, and, Hades, was following with him; and there was given unto them authority over the fourth of the earth, to slay with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
dicentes, Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in saecula saeculorum, Amen. (aiōn g165)
saying—Amen! The blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the might, —be unto our God, unto the ages of ages. [Amen]! (aiōn g165)
Et quintus Angelus tuba cecinit: et vidi stellam de caelo cecidisse in terram, et data est ei clavis putei abyssi. (Abyssos g12)
And, the fifth messenger, sounded; and I saw a star, out of heaven, fallen unto the earth, and there was given unto him the key of the shaft of the abyss. (Abyssos g12)
Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnae: et obscuratus est sol, et aer de fumo putei: (Abyssos g12)
And he opened the shaft of the abyss; and there came up a smoke out of the shaft, as the smoke of a great furnace, and the sun and the air were darkened, by reason of the smoke of the shaft. (Abyssos g12)
et habebant super se regem angelum abyssi, cui nomen Hebraice Abaddon, Graece autem Apollyon, Latine habens nomen Exterminans. (Abyssos g12)
They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon, and, in the Greek, he hath for name, Destroyer. (Abyssos g12)
et iuravit per viventem in saecula saeculorum, qui creavit caelum, et ea quae in eo sunt: et terram, et ea quae in ea sunt: et mare, et ea quae in eo sunt: Quia tempus non erit amplius: (aiōn g165)
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, [and the sea, and the things that are therein, ] Delay, no longer, shall there be; (aiōn g165)
Et cum finierint testimonium suum, bestia, quae ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos. (Abyssos g12)
And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them. (Abyssos g12)
Et septimus angelus tuba cecinit: et factae sunt voces magnae in caelo dicentes: Factum est regnum huius mundi, Domini nostri et Christi eius, et regnabit in saecula saeculorum: Amen. (aiōn g165)
And, the seventh messenger, sounded; and there came to be loud voices in heaven, saying—The kingdom of the world, hath become [the kingdom] of our Lord and of his Christ, and he shall reign unto the ages of ages. (aiōn g165)
Et vidi alterum Angelum volantem per medium caeli, habentem Evangelium aeternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum: (aiōnios g166)
And I saw another messenger, flying in mid-heaven, having an age-abiding glad-message to announce unto them who are dwelling upon the earth, even unto every nation and tribe and tongue and people, (aiōnios g166)
et fumus tormentorum eorum ascendet in saecula saeculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem eius, et si quis acceperit characterem nominis eius. (aiōn g165)
And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name. (aiōn g165)
Et unum de quattuor animalibus dedit septem Angelis septem phialas aureas, plenas iracundiae Dei viventis in saecula saeculorum. (aiōn g165)
And, one of the four living creatures, gave, unto the seven messengers, seven golden bowls, full of the wrath of God who liveth unto the ages of ages. (aiōn g165)
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in Libro vitae a constitutione mundi) videntes bestiam, quae erat, et non est. (Abyssos g12)
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present. (Abyssos g12)
Et iterum dixerunt: Alleluia. Et fumus eius ascendit in saecula saeculorum. (aiōn g165)
And, a second time, have they said—Hallelujah! And, her smoke, ascendeth unto ages of ages. (aiōn g165)
Et apprehensa est bestia, et cum ea pseudopropheta: qui fecit signa coram ipso, quibus seduxit eos, qui acceperunt characterem bestiae, et qui adoraverunt imaginem eius. Vivi missi sunt hi duo in stagnum ignis ardentis sulphure: (Limnē Pyr g3041 g4442)
And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, —alive, were they two cast into the lake of fire that burneth with brimstone. (Limnē Pyr g3041 g4442)
Et vidi Angelum descendentem de caelo, habentem clavem abyssi, et catenam magnam in manu sua. (Abyssos g12)
And I saw a messenger, coming down out of heaven, having the key of the abyss, and a great chain upon his hand; (Abyssos g12)
et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post haec oportet illum solvi modico tempore. (Abyssos g12)
and cast him into the abyss, and fastened and sealed [it] over him, —that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time. (Abyssos g12)
et dedit mare mortuos, qui in eo erant: et mors, et infernus dederunt mortuos suos, qui in ipsis erant: et iudicatum est de singulis secundum opera ipsorum. (Hadēs g86)
And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. (Hadēs g86)
Et nox ultra non erit: et non egebunt lumine lucernae, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in saecula saeculorum. (aiōn g165)
And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, —and they shall reign unto the ages of ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Nisi quia Dominus adiuvit me: paulominus habitasset in inferno anima mea. (questioned)
Non mortui laudabunt te Domine: neque omnes, qui descendunt in infernum. (questioned)
et pacti Dei sui oblita est. inclinata est enim ad mortem domus eius, et ad inferos semitae ipsius. (questioned)
Hoc est pessimum inter omnia, quae sub sole fiunt, quia eadem cunctis eveniunt. unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post haec ad inferos deducentur. (questioned)
quem Deus suscitavit, solutis doloribus inferni, iuxta quod impossibile erat teneri illum ab eo. (questioned)
