Leviticus 7
1 Haec quoque lex hostiae pro delicto, Sancta sanctorum est:
Likewise this [is] the law of the trespass-offering: it [is] most holy.
2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.
3 Offerent ex ea caudam et adipem qui operit vitalia:
And he shall offer of it all its fat; the rump, and the fat that covereth the inwards,
4 Duos renunculos, et pinguedinem quae iuxta ilia est, reticulumque iecoris cum renunculis.
And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, that shall he take away:
5 et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
And the priest shall burn them upon the altar [for] an offering made by fire to the LORD: it [is] a trespass-offering.
6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
Every male among the priests shall eat of it: it shall be eaten in the holy place: it [is] most holy.
7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiae lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
8 Sacerdos qui offert holocausti victimam, habebit pellem eius.
And the priest that offereth any man's burnt-offering, [even] the priest shall have to himself the skin of the burnt-offering which he hath offered.
9 Et omne sacrificium similae, quod coquitur in clibano, et quidquid in craticula, vel in sartagine praeparatur, eius erit sacerdotis a quo offertur:
And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.
10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura aequa per singulos dividentur.
And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.
11 Haec est lex hostiae pacificorum quae offertur Domino.
And this [is] the law of the sacrifice of peace-offerings, which he shall offer to the LORD.
12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13 panes quoque fermentatos cum hostia gratiarum, quae immolatur pro pacificis:
Besides the cakes, he shall offer [for] his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.
14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiae sanguinem.
And of it he shall offer one out of the whole oblation [for] a heave-offering to the LORD, [and] it shall be the priest's that sprinkleth the blood of the peace-offerings.
15 cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
But if the sacrifice of his offering [shall be] a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
17 quidquid autem tertius invenerit dies, ignis absumet.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
18 si quis de carnibus victimae pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quaecumque anima tali se edulio contaminaverit, praevaricationis rea erit.
And if [any] of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19 Caro, quae aliquod tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.
20 Anima polluta quae ederit de carnibus hostiae pacificorum, quae oblata est Domino, peribit de populis suis.
But the soul that eateth [of] the flesh of the sacrifice of peace-offerings that [pertain] to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
21 Et quae tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quae polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
Moreover, the soul that shall touch any unclean [thing], [as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace-offerings which [pertain] to the LORD, even that soul shall be cut off from his people.
22 Locutusque est Dominus ad Moysen, dicens:
And the LORD spoke to Moses, saying,
23 Loquere filiis Israel: Adipem ovis, et bovis, et caprae non comedetis.
Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
24 Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.
25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth [it] shall be cut off from his people.
26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
Moreover, ye shall eat no manner of blood, [whether] of fowl or of beast, in any of your dwellings.
27 Omnis anima, quae ederit sanguinem, peribit de populis suis.
Whatever soul [it may be] that eateth any manner of blood, even that soul shall be cut off from his people.
28 Locutusque est Dominus ad Moysen, dicens:
And the LORD spoke to Moses, saying,
29 Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.
30 tenebit manibus adipem hostiae, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved [for] a wave-offering before the LORD.
31 qui adolebit adipem super altare, pectusculum autem erit Aaron, et filiorum eius.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
32 armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
And the right shoulder shall ye give to the priest [for] a heave-offering of the sacrifices of your peace-offerings.
33 Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
34 Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.
35 Haec est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister to the LORD in the priest's office;
36 et quae praecepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, [by] a statute for ever throughout their generations.
37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
This [is] the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;
38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.
