Leviticus 7
1 Haec quoque lex hostiae pro delicto, Sancta sanctorum est:
And this is the law of the trespass-offering: It is most holy.
2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
On the place where they kill the burnt-offering shall they kill the trespass-offering; and the blood thereof shall be sprinkled upon the altar round about.
3 Offerent ex ea caudam et adipem qui operit vitalia:
And all its fat shall be offered up from it; the rump, and the fat that covereth the inwards,
4 Duos renunculos, et pinguedinem quae iuxta ilia est, reticulumque iecoris cum renunculis.
And the two kidneys, and the fat that is on them, which is on the flanks, and the midriff above the liver, with the kidneys shall he remove the same:
5 et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
And the priest shall burn them upon the altar for an offering made by fire unto the Lord; it is a trespass-offering.
6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
Every male among the priests may eat thereof; in a holy place shall it be eaten: it is most holy.
7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiae lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
As the sin-offering is, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, his shalt it be.
8 Sacerdos qui offert holocausti victimam, habebit pellem eius.
And the priest that offereth any man's burnt-offering, —the skin of the burnt-offering which he hath offered shall belong to this priest alone.
9 Et omne sacrificium similae, quod coquitur in clibano, et quidquid in craticula, vel in sartagine praeparatur, eius erit sacerdotis a quo offertur:
And every meat-offering that is baked in the oven, and all that is dressed in the deep pan, and in the flat pan, shall belong to the priest that offereth it alone.
10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura aequa per singulos dividentur.
And every meat-offering which is mingled with oil, or dry, shall belong to all the sons of Aaron, to one as much as the other.
11 Haec est lex hostiae pacificorum quae offertur Domino.
And this is the law of the sacrifice of peace-offering, which one may happen to offer unto the Lord.
12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
If he offer it for a thanksgiving, then shall he offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour, well sodden, made into cakes mingled with oil.
13 panes quoque fermentatos cum hostia gratiarum, quae immolatur pro pacificis:
Together with cakes of leavened bread shall he bring his offering, with the sacrifice of his thanksgiving peace-offering.
14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiae sanguinem.
And he shall offer thereof one out of every oblation for a heave-offering unto the Lord; to the priest that sprinkleth the blood of the peace-offering—to him shall it belong.
15 cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
And the flesh of the sacrifice of his thanksgiving-peace-offering shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also shall what is left thereof be eaten.
17 quidquid autem tertius invenerit dies, ignis absumet.
But what is left of the flesh of the sacrifice, on the third day shall it be burnt with fire.
18 si quis de carnibus victimae pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quaecumque anima tali se edulio contaminaverit, praevaricationis rea erit.
And if the intention was to eat of the flesh of the sacrifice of his peace-offering on the third day, it shall not be favorably received; to him who offereth it shall it not be accounted; it shall be an abomination, and the person that eateth of it shall bear his iniquity.
19 Caro, quae aliquod tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
And the flesh, that toucheth any unclean thing, shall not be eaten, with fire shall it be burnt: and as for the flesh, every one that is clean may eat thereof.
20 Anima polluta quae ederit de carnibus hostiae pacificorum, quae oblata est Domino, peribit de populis suis.
But the person that eateth the flesh of the sacrifice of peace-offering, that pertaineth unto the Lord, having his uncleanness upon him, even that person shall be cut off from his people.
21 Et quae tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quae polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
And any person that toucheth any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eateth of the flesh of the sacrifice of peace-offering, which pertaineth unto the Lord, even that person shall be cut off from his people.
22 Locutusque est Dominus ad Moysen, dicens:
And the Lord spoke unto Moses, saying,
23 Loquere filiis Israel: Adipem ovis, et bovis, et caprae non comedetis.
Speak unto the children of Israel, saying, Every manner of fat, of ox, or of sheep, or of goat shall ye not eat.
24 Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
And the fat of a beast that dieth of itself, and the fat of that which is torn by beasts, may be used for any manner of work, but ye shall in no wise eat of it.
25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
For whosoever eateth the fat of the cattle, of which one can offer an offering made by fire unto the Lord, even the person that eateth it shall be cut off from his people.
26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
Moreover ye shall eat no manner of blood, in any of your dwellings, whether it be of fowl or of cattle.
27 Omnis anima, quae ederit sanguinem, peribit de populis suis.
Whatsoever person it be that eateth any manner of blood, even that person shall be cut off from his people.
28 Locutusque est Dominus ad Moysen, dicens:
And the Lord spoke unto Moses, saying,
29 Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace-offering unto the Lord shall bring his oblation unto the Lord from the sacrifice of his peace-offering.
30 tenebit manibus adipem hostiae, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
His own hands shall bring it, as the fire-offerings of the Lord: the fat with the breast shall he bring, the breast that it may be waved for a wave-offering before the Lord.
31 qui adolebit adipem super altare, pectusculum autem erit Aaron, et filiorum eius.
And the priest shall burn the fat upon the altar; but the breast shall belong to Aaron and to his sons.
32 armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
And the right shoulder shall ye give unto the priest for a heave-offering, of the sacrifices of your peace-offerings.
33 Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
The one that offereth the blood of the peace-offerings and the fat, among the sons of Aaron, shall have the right shoulder for his part.
34 Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
For the breast which hath been waved and the shoulder which hath been lifted up have I taken from the children of Israel from the sacrifices of their peace-offerings; and I have given them unto Aaron the priest and unto his sons as a fixed portion for ever from the children of Israel.
35 Haec est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
This is the portion of the anointing of Aaron, and of the anointing of his sons, from the fire-offerings of the Lord, on the day when he brought them near to become priests unto the Lord;
36 et quae praecepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
Which the Lord commanded to give unto them, on the day that he anointed them, from the children of Israel, as a fixed portion for ever throughout their generations.
37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of the peace-offering;
38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
Which the Lord commanded Moses on mount Sinai, on the day that be commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.
