Danihelis Prophetæ 9
1 In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldaeorum:
In the first year of Darius the son of Achashverosh, of the seed of the Medes, who was made king over the kingdom of the Chaldeans,
2 Anno uno regni eius, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Ieremiam prophetam, ut complerentur desolationis Ierusalem septuaginta anni.
In the first year of his reign, I Daniel searched in the books for understanding concerning the number of the years whereof the word of the Lord had come to Jeremiah the prophet, that he would let pass full seventy years over the ruins of Jerusalem.
3 Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis, sacco, et cinere.
And I directed my face unto the Lord God, to ask by prayer and supplications, with fasting, and in sackcloth, and ashes.
4 Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua.
And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and kindness to those that love him, and to those that keep his commandments:
5 Peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis, ac iudiciis.
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, and have departed from thy commandments and from thy ordinances;
6 Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terrae.
Nor have we hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 Tibi Domine iustitia: nobis autem confusio faciei, sicut est hodie viro Iuda, et habitatoribus Ierusalem, et omni Israel, his qui prope sunt, et his qui procul in universis terris, ad quas eiecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
Thine, O Lord, is the righteousness, but unto us belongeth the shame of face, as it is this day, —to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, those that are near, and those that are far off, through all the countries whither thou hast driven them, because of their trespass which they have trespassed against thee.
8 Domine nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
O Lord, to us belongeth the shame of face, to our kings, to our princes, and to our fathers; because we have sinned against thee.
9 Tibi autem Domino Deo nostro misericordia, et propitiatio, quia recessimus a te:
To the Lord our God belong mercies and pardonings; for we have rebelled against him;
10 et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius, quam posuit nobis per servos suos prophetas.
And we have not obeyed the voice of the Lord our God, to walk in his laws, which he set before us through means of his servants the prophets.
11 Et omnis Israel praevaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam, et stillavit super nos maledictio, et detestatio, quae scripta est in libro Moysi servi Dei, quia peccavimus ei.
Yea, all Israel have transgressed thy law, and have departed so as not to obey thy voice: therefore was poured out over us the curse, with the oath that is written in the law of Moses the servant of God; because we had sinned against him.
12 Et statuit sermones suos, quos locutus est super nos, et super principes nostros, qui iudicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni caelo, secundum quod factum est in Ierusalem.
And he hath accomplished his words, which he had spoken concerning us, and concerning our judges that judged us, by bringing upon us a great evil, which was never done under the whole heaven as it hath been done in Jerusalem.
13 Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
As it is written in the law of Moses; all this evil came over us: yet offered we not any entreaty before the Lord our God, to return from our iniquities, and to become intelligent in thy truth.
14 Et vigilavit Dominus super malitiam, et adduxit eam super nos: iustus Dominus Deus noster in omnibus operibus suis, quae fecit: non enim audivimus vocem eius.
Therefore did the Lord watch over the evil, and he brought it upon us; for the Lord our God is righteous because of all his deeds which he hath done; but we have not obeyed his voice.
15 Et nunc Domine Deus noster, qui eduxisti populum tuum de Terra Aegypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thyself a [great] name, as it is this day: we have sinned, we have done wickedly.
16 Domine in omnem iustitiam tuam: avertatur obsecro ira tua, et furor tuus a civitate tua Ierusalem, et a monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Ierusalem, et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; because through our sins, and through the iniquities of our fathers, Jerusalem and thy people are become a reproach to all who are round about us.
17 Nunc ergo exaudi Deus noster orationem servi tui, et preces eius: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
And now listen, O our God, to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary which is desolate, for the sake of the Lord.
18 Inclina Deus meus aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem, super quam invocatum est nomen tuum: neque enim in iustificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis:
Incline, O my God, thy ear, and hear; open thy eyes, and look on our desolations, and the city whereupon thy name is called: for not [relying] on our acts of righteousness do we present humbly our supplications before thee, but [relying] on thy great mercies.
19 Exaudi Domine, placare Domine: attende et fac: ne moreris propter temetipsum Deus meus: quia nomen tuum invocatum est super civitatem, et super populum tuum.
O Lord, hear; O Lord, forgive; O Lord, hearken and do it; delay it not; for thy own sake, O my God; for thy name is called upon thy city and upon thy people.
20 Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israel, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
And while I was yet speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication humbly before the Lord my God because of the holy mountain of my God:
21 Adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
Yea, while I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came, flying swiftly, near me about the time of the evening oblation.
22 Et docuit me, et locutus est mihi, dixitque: Daniel nunc egressus sum ut docerem te, et intelligeres.
And he gave me understanding, and spoke with me, and said, O Daniel, now am I come forth to make thee intelligent with understanding.
23 Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
At the beginning of thy supplications the word went forth, and I am come to tell it; for thou art greatly beloved: therefore understand the matter, and have understanding of the appearance.
24 Septuaginta hebdomades abbreviatae sunt super populum tuum, et super urbem sanctam tuam ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur iustitia sempiterna, et impleatur visio, et prophetia, et ungatur Sanctus sanctorum.
Seventy weeks are determined upon thy people and upon thy holy city, to close up the transgression, and to make an end of sins, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy thing.
25 Scito ergo, et animadverte: Ab exitu sermonis, ut iterum aedificetur Ierusalem, usque ad Christum ducem, hebdomades septem, et hebdomades sexaginta duae erunt: et rursum aedificabitur platea, et muri in angustia temporum.
Know therefore and comprehend, that from the going forth of the word to restore and to build Jerusalem unto the anointed the prince will be seven weeks: and during sixty and two weeks will it be again built with streets and ditches [around it], even in the pressure of the times.
26 Et post hebdomades sexaginta duas occidetur Christus: et non erit eius populus, qui eum negaturus est. Et civitatem, et sanctuarium dissipabit populus cum duce venturo: et finis eius vastitas, et post finem belli statuta desolatio.
And after the sixty and two weeks will an anointed one be cut off without a successor to follow him: and the city and the sanctuary will the people of the prince that is coming destroy; but his end will come in a violent overthrow; but until the end of the war devastations are decreed [against it].
27 Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
And he will make a strong covenant with the many for one week; and in the half of the week will he cause the sacrifice and the oblation to cease, and this because of the prevalence of the abominations which bringeth devastation, and until destruction and what is decreed shall be poured out upon the waster.
