Ii Regum 16
1 Anno decimo septimo Phacee filii Romeliae regnavit Achaz filius Ioatham regis Iuda.
When Pekah had been ruling Israel for almost 17 years, Ahaz, the son of Jotham, became the king of Judah.
2 Viginti annorum erat Achaz cum regnare coepisset, et sedecim annis regnavit in Ierusalem: non fecit quod erat placitum in conspectu Domini Dei sui, sicut David pater eius.
He was 20 years old when he became the king [of Judah]. He ruled from Jerusalem for 16 years. He did not do things that pleased Yahweh his God, good things like his ancestor King David had done.
3 sed ambulavit in via regum Israel: insuper et filium suum consecravit, transferens per ignem secundum idola Gentium, quae dissipavit Dominus coram filiis Israel.
Instead, he was as sinful as the kings of Israel had been. He even sacrificed his son as an offering to idols. That was worse than the disgusting things that the people who previously lived there had done, people whom Yahweh had expelled as the Israelis were advancing through the land.
4 Immolabat quoque victimas, et adolebat incensum in excelsis, et in collibus, et sub omni ligno frondoso.
Ahaz offered sacrifices and burned incense [to honor Yahweh] on the tops of many hills and under many [HYP] big trees, [instead of in Jerusalem as Yahweh had commanded].
5 Tunc ascendit Rasin rex Syriae, et Phacee filius Romeliae rex Israel in Ierusalem ad praeliandum: cumque obsiderent Achaz, non valuerunt superare eum.
While he was the king of Judah, King Rezin of Assyria and King Pekah of Israel [came with their armies] and attacked Jerusalem. They surrounded the city, but they could not conquer it.
6 In tempore illo restituit Rasin rex Syriae, Ailam Syriae, et eiecit Iudaeos de Aila: et Idumaei venerunt in Ailam, et habitaverunt ibi usque in diem hanc.
At that time the [army of the] king of Edom expelled the people of Judah who were living in Elath [city]. Some of the people of Edom started to live there, and they are still living there.
7 Misit autem Achaz nuncios ad Theglathphalasar regem Assyriorum, dicens: Servus tuus, et filius tuus ego sum: ascende, et salvum me fac de manu regis Syriae, et de manu regis Israel, qui consurrexerunt adversum me.
King Ahaz sent messengers to King Tiglath-Pileser of Assyria, to tell this message to him: “I promise that I will completely do what you tell me to do, [as though] I [was] your son. Please come and rescue us from the armies of Syria and Israel who are attacking my country.”
8 Et cum collegisset argentum et aurum, quod inveniri potuit in domo Domini, et in thesauris regis, misit regi Assyriorum munera.
Ahaz took the silver and gold that was in the palace and in the temple and sent it to Assyria to be a present/gift for the king of Assyria.
9 Qui et acquievit voluntati eius: ascendit enim rex Assyriorum in Damascum, et vastavit eam: et transtulit habitatores eius Cyrenen, Rasin autem interfecit.
So Tiglath-Pileser did what Ahaz requested. His army marched to Damascus and captured it, and they took the people of Damascus as prisoners to live in the capital city of Assyria, and executed [King] Rezin.
10 Perrexitque rex Achaz in occursum Theglathphalasar regis Assyriorum in Damascum. cumque vidisset altare Damasci, misit rex Achaz ad Uriam sacerdotem exemplar eius, et similitudinem iuxta omne opus eius.
When King Ahaz went to Damascus to meet King Tiglath-Pileser, he saw the altar that was there. So he sent to Uriah, the Supreme Priest [in Jerusalem], a drawing of the altar and a model that was exactly like the altar in Damascus.
11 Extruxitque Urias sacerdos altare iuxta omnia, quae praeceperat rex Achaz, de Damasco, ita fecit sacerdos Urias, donec veniret rex Achaz de Damasco.
So Uriah built an altar [in Jerusalem], following the drawing that King Ahaz had sent. Uriah finished the altar before Ahaz returned [to Jerusalem] from Damascus.
12 Cumque venisset rex, vidit altare, et veneratus est illud: ascenditque et immolavit holocausta, et sacrificium suum,
When the king returned from Damascus, he saw the altar. He went to it
13 et libavit libamina, et fudit sanguinem pacificorum, quae obtulerat super altare.
and burned animal sacrifices and a grain offering on it. He also poured a wine offering on it and threw on it the blood of the offerings to maintain fellowship with God.
14 Porro altare aereum, quod erat coram Domino, transtulit de facie templi, et de loco altaris, et de loco templi Domini: posuitque illud ex latere altaris ad Aquilonem.
The old bronze altar which had been dedicated long ago to Yahweh was between the new altar and the temple, so Ahaz moved it to the north side of his new altar, [which was bigger than the old altar].
15 Praecepit quoque rex Achaz Uriae sacerdoti, dicens: Super altare maius offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium eius, et holocaustum universi populi terrae, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimae super illud effundes: altare vero aereum erit paratum ad voluntatem meam.
Then King Ahaz ordered Uriah: “Each morning put on this new altar the sacrifices that will be completely burned, and in the evening put on it the grain offering, along with my offering and the offerings that the people bring, ones that will be completely burned, and my grain offering and the people’s grain and wine offerings. Pour against the sides of the altar the blood of all the animals that are sacrificed. But the old bronze altar will be only for me to use to find out what Yahweh wants me to do.”
16 Fecit igitur Urias sacerdos iuxta omnia, quae praeceperat rex Achaz.
So Uriah did what the king commanded him to do.
17 Tulit autem rex Achaz caelatas bases, et luterem, qui erat desuper: et mare deposuit de bobus aereis, qui sustentabant illud, et posuit super pavimentum stratum lapide.
King Ahaz told his workers to take off the frames of the carts [that were outside the temple] and to take down the basins that were on them. They also took down the bronze tank from the backs of the bronze [statues of the] oxen and put it on a stone foundation.
18 Musach quoque sabbati, quod aedificaverat in templo: et ingressum regis exterius convertit in templum Domini propter regem Assyriorum.
Then to please the king of Assyria, Ahaz had them remove from the temple the roof under which the people walked into the temple on the Sabbath Day, and closed up the private entrance into the temple for the kings of Judah.
19 Reliqua autem verborum Achaz, quae fecit, nonne haec scripta sunt in Libro sermonum dierum regum Iuda?
[If you want to know about] the other things that Ahaz did, they are written [RHQ] in the scroll called ‘The History of the Kings of Judah’.
20 Dormivitque Achaz cum patribus suis, et sepultus est cum eis in Civitate David, et regnavit Ezechias filius eius pro eo.
Ahaz died [EUP], and he was buried in [the part of Jerusalem called] ‘The City of David’, where his ancestors had been buried. Then his son Hezekiah became the king.
