< Ii Paralipomenon 20 >
1 Post haec congregati sunt filii Moab, et filii Ammon, et cum eis de Ammonitis ad Iosaphat ut pugnarent contra eum.
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
2 Veneruntque nuncii, et indicaverunt Iosaphat, dicentes: Venit contra te multitudo magna de his locis, quae trans mare sunt, et de Syria, et ecce consistunt in Asasonthamar, quae est Engaddi.
And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
3 Iosaphat autem timore perterritus, totum se contulit ad rogandum Dominum, et praedicavit ieiunium universo Iuda.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
4 Congregatusque est Iudas ad deprecandum Dominum: sed et omnes de urbibus suis venerunt ad obsecrandum eum.
And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
5 Cumque stetisset Iosaphat in medio coetu Iuda, et Ierusalem, in domo Domini ante atrium novum,
And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
6 ait: Domine Deus patrum nostrorum, tu es Deus in caelo, et dominaris cunctis regnis Gentium, in manu tua est fortitudo et potentia, nec quisquam tibi potest resistere.
he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
7 Nonne tu Deus noster interfecisti omnes habitatores terrae huius coram populo tuo Israel, et dedisti eam semini Abraham amici tui in sempiternum?
Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
8 Habitaveruntque in ea, et extruxerunt in illa sanctuarium nomini tuo, dicentes:
And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
9 Si irruerint super nos mala, gladius iudicii, pestilentia, et fames, stabimus coram domo hac in conspectu tuo, in qua invocatum est nomen tuum: et clamabimus ad te in tribulationibus nostris, et exaudies, salvosque facies.
If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
10 Nunc igitur ecce filii Ammon, et Moab, et mons Seir, per quos non concessisti Israel ut transirent quando egrediebantur de Aegypto, sed declinaverunt ab eis, et non interfecerunt illos:
Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
11 econtrario agunt, et nituntur eiicere nos de possessione, quam tradidisti nobis.
thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
12 Deus noster, ergo non iudicabis eos? In nobis quidem non est tanta fortitudo, ut possimus huic multitudini resistere, quae irruit super nos. Sed cum ignoremus quid agere debeamus, hoc solum habemus residui, ut oculos nostros dirigamus ad te.
therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
13 Omnis vero Iuda stabat coram Domino cum parvulis, et uxoribus, et liberis suis.
Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
14 Erat autem Iahaziel filius Zachariae, filii Banaiae, filii Iehiel, filii Mathaniae, Levites de filiis Asaph, super quem factus est Spiritus Domini in medio turbae,
Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
15 et ait: Attendite omnis Iuda, et qui habitatis Ierusalem, et tu rex Iosaphat: Haec dicit Dominus vobis: Nolite timere, nec paveatis hanc multitudinem: non est enim vestra pugna, sed Dei.
and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
16 Cras descendetis contra eos: ascensuri enim sunt per clivum nomine Sis, et invenietis illos in summitate torrentis, qui est contra solitudinem Ieruel.
To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
17 Non eritis vos qui dimicabitis, sed tantummodo confidenter state, et videbitis auxilium Domini super vos, o Iuda, et Ierusalem: nolite timere, nec paveatis: cras egrediemini contra eos, et Dominus erit vobiscum.
For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
18 Iosaphat ergo, et Iuda, et omnes habitatores Ierusalem ceciderunt proni in terram coram Domino, et adoraverunt eum.
Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
19 Porro Levitae de filiis Caath, et de filiis Core laudabant Dominum Deum Israel voce magna, in excelsum.
Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
20 Cumque mane surrexissent, egressi sunt per desertum Thecue: profectisque eis, stans Iosaphat in medio eorum, dixit: Audite me viri Iuda, et omnes habitatores Ierusalem: credite in Domino Deo vestro, et securi eritis: credite prophetis eius, et cuncta evenient prospera.
And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
21 Deditque consilium populo, et statuit cantores Domini, ut laudarent eum in turmis suis, et antecederent exercitum, ac voce consona dicerent: Confitemini Domino, quoniam in aeternum misericordia eius.
And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
22 Cumque coepissent laudes canere, vertit Dominus insidias eorum in semetipsos, filiorum scilicet Ammon, et Moab, et montis Seir, qui egressi fuerant ut pugnarent contra Iudam, et percussi sunt.
And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
23 Namque filii Ammon, et Moab consurrexerunt adversum habitatores montis Seir, ut interficerent et delerent eos: cumque hoc opere perpetrassent, etiam in semetipsos versi, mutuis concidere vulneribus.
For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
24 Porro Iuda cum venisset ad speculam, quae respicit solitudinem, vidit procul omnem late regionem plenam cadaveribus, nec superesse quemquam, qui necem potuisset evadere.
Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
25 Venit ergo Iosaphat, et omnis populus cum eo ad detrahenda spolia mortuorum: inveneruntque inter cadavera variam supellectilem, vestes quoque, et vasa pretiosissima, et diripuerunt ita ut omnia portare non possent, nec per tres dies spolia auferre prae praedae magnitudine.
Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
26 Die autem quarto congregati sunt in Valle benedictionis: etenim quoniam ibi benedixerant Domino, vocaverunt locum illum Vallis benedictionis usque in praesentem diem.
Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
27 Reversusque est omnis vir Iuda, et habitatores Ierusalem, et Iosaphat ante eos in Ierusalem cum laetitia magna, eo quod dedisset eis Dominus gaudium de inimicis suis.
And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
28 Ingressique sunt in Ierusalem cum psalteriis, et citharis, et tubis in domum Domini.
And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
29 Irruit autem pavor Domini super universa regna terrarum cum audissent quod pugnasset Dominus contra inimicos Israel.
Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
30 Quievitque regnum Iosaphat, et praebuit ei Deus pacem per circuitum.
And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
31 Regnavit igitur Iosaphat super Iudam, et erat triginta quinque annorum cum regnare coepisset: viginti autem et quinque annis regnavit in Ierusalem, et nomen matris eius Azuba filia Selahi.
Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
32 Et ambulavit in via patris suis Asa, nec declinavit ab ea, faciens quae placita erant coram Domino.
And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
33 Verumtamen excelsa non abstulit, et adhuc populus non direxerat cor suum ad Dominum Deum patrum suorum.
Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
34 Reliqua autem gestorum Iosaphat priorum et novissimorum scripta sunt in verbis Iehu filii Hanani, quae digessit in Libros regum Israel.
Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
35 Post haec iniit amicitias Iosaphat rex Iuda cum Ochozia rege Israel, cuius opera fuerunt impiissima.
After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
36 Et particeps fuit ut faceret naves, quae irent in Tharsis: feceruntque classem in Asiongaber.
and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
37 Prophetavit autem Eliezer filius Dodau de Maresa ad Iosaphat, dicens: Quia habuisti foedus cum Ochozia, percussit Dominus opera tua, contritaeque sunt naves, nec potuerunt ire in Tharsis.
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.