Isaiæ 8
1 Et dixit Dominus ad me: Sume tibi librum grandem, et scribe in eo stylo hominis: Velociter spolia detrahe, cito prædare.
Then Yahweh said to me, “Make a large signboard. And write clearly on it, ‘Maher-Shalal-Hash-Baz’ [which means ‘quickly (plunder/take by force) and steal everything’].”
2 Et adhibui mihi testes fideles, Uriam sacerdotem, et Zachariam, filium Barachiæ:
[So] I requested Uriah the [Supreme] Priest and Jeberekiah’s son Zechariah, men who were both honest/trustworthy witnesses, to watch me as I was doing that.
3 et accessi ad prophetissam, et concepit, et peperit filium. Et dixit Dominus ad me: Voca nomen ejus: Accelera spolia detrahere; Festina prædari:
Then I had sex with [EUP] [my wife, who was] a prophetess, and she became pregnant and [then] gave birth to a son. Then Yahweh said to me, “Give him the name Maher-Shalal-Hash-Baz (which means ‘suddenly attacked, quickly conquered’),
4 quia antequam sciat puer vocare patrem suum et matrem suam, auferetur fortitudo Damasci, et spolia Samariæ, coram rege Assyriorum.
because before he is old enough to say ‘papa’ or ‘mama’, the King of Assyria will [come with his army and] quickly take away all the valuable things in Damascus and in Samaria.”
5 Et adjecit Dominus loqui ad me adhuc, dicens:
Yahweh spoke to me again and said, “[Tell the people of Judah, ]
6 [Pro eo quod abjecit populus iste aquas Siloë, quæ vadunt cum silentio, et assumpsit magis Rasin, et filium Romeliæ:
‘[I have taken good care of] you people, but you have rejected that, [thinking that] my help was very little, like [MET] the little canal through which water flows from the Gihon Spring into Jerusalem. Instead, you have been happy [to request help from] King Rezin and King Pekah.
7 propter hoc ecce Dominus adducet super eos aquas fluminis fortes et multas, regem Assyriorum, et omnem gloriam ejus, et ascendet super omnes rivos ejus, et fluet super universas ripas ejus;
Therefore, I will cause the people of Judah to be attacked by [the powerful army of] the King of Assyria, which will be [like] a great flood from the [Euphrates] River. Their soldiers will [be everywhere in your country, like] a river that overflows all its banks.
8 et ibit per Judam, inundans, et transiens: usque ad collum veniet. Et erit extensio alarum ejus implens latitudinem terræ tuæ, o Emmanuel!
Those soldiers will go all over Judah— [like a river whose water] [MET] rises as high as a person’s neck. Their army will spread over the land [quickly], like an eagle, and they will cover your entire land! But I will be with you!’”
9 Congregamini, populi, et vincimini; et audite, universæ procul terræ: confortamini, et vincimini; accingite vos, et vincimini.
Listen, all you [people in] distant countries! [You can] prepare to attack Judah. [You can] prepare [for battle, and shout your] war-cries, but your [armies will] be crushed/shattered!
10 Inite consilium, et dissipabitur; loquimini verbum, et non fiet: quia nobiscum Deus.
[You can] prepare for what you will do [to attack Judah], but what you plan to do will not happen! You will not succeed, because God is with us!
11 Hæc enim ait Dominus ad me: Sicut in manu forti erudivit me, ne irem in via populi hujus, dicens:
Yahweh strongly warned me [MTY] not to act like the [other] people in Judah did. He said to me,
12 Non dicatis: Conjuratio; omnia enim quæ loquitur populus iste, conjuratio est: et timorem ejus ne timeatis, neque paveatis.
“Do not say that everything that people do is conspiring/rebelling [against the government], like [other] people say, and do not (be afraid of/worry about) the things that other people are afraid of.
13 Dominum exercituum ipsum sanctificate; ipse pavor vester, et ipse terror vester:
[I, ] the Commander of the armies of angels, am the one you should consider to be holy. And I am the one you should fear, the one you should revere.
14 et erit vobis in sanctificationem; in lapidem autem offensionis, et in petram scandali, duabus domibus Israël; in laqueum et in ruinam habitantibus Jerusalem.
I will protect you(sg). [But as for] the [other] people [MTY] in Israel and Judah, I will be [like] [MET] a stone that causes people to stumble, a rock that causes them to fall down. [And as for] the people of Jerusalem, I will be [like] [MET] a trap or a snare [DOU].
15 Et offendent ex eis plurimi, et cadent, et conterentur, et irretientur, et capientur.
Many [people] will stumble and fall down and never get up again. They will experience great troubles; they will be captured [by their enemies].”
16 Liga testimonium, signa legem in discipulis meis.
[So, I say to you who are my disciples], seal up this scroll on which I have written the messages that God has given to me, and give his instructions to [others] who have accompanied me.
17 Et exspectabo Dominum qui abscondit faciem suam a domo Jacob, et præstolabor eum.
I will wait to see what Yahweh [will do]. He has rejected the descendants [MTY] of Jacob, but I will confidently expect him to help me.
18 Ecce ego et pueri mei quos dedit mihi Dominus in signum, et in portentum Israël a Domino exercituum, qui habitat in monte Sion:
I and the children that Yahweh has given to me are [like] signs to warn [the people of] Israel; we are warnings from the Commander of the armies of angels the one who lives [in his temple] on Zion Hill [in Jerusalem].
19 et cum dixerint ad vos: Quærite a pythonibus et a divinis qui strident in incantationibus suis: numquid non populus a Deo suo requiret, pro vivis a mortuis?
Some people may urge you(pl) to (consult/go and talk with) those who talk with the spirits of dead people or with those who say that they receive messages from those spirits. They whisper and mutter [about what we should do in the future]. But God is [RHQ] the one whom we should ask to guide us! It is ridiculous [RHQ] for people who are alive to request spirits of dead people to tell us [what we should do]!
20 ad legem magis et ad testimonium. Quod si non dixerint juxta verbum hoc, non erit eis matutina lux.
Pay attention to God’s instructions and teaching! If people do not say things that agree with what God teaches us, [what they say is worthless]. [It is as though] those people are in darkness.
21 Et transibit per eam, corruet, et esuriet; et cum esurierit, irascetur. Et maledicet regi suo, et Deo suo, et suscipiet sursum,
They will wander through the land, worried/discouraged and hungry. And when they become [very] hungry, they will become very angry. They will look up [toward heaven] and curse God and [will also] curse their king.
22 et ad terram intuebitur; et ecce tribulatio et tenebræ, dissolutio et angustia, et caligo persequens, et non poterit avolare de angustia sua.]
They will look around the land and see only trouble/distress and darkness and things that cause them to despair. And [then] they will be thrown into the very black darkness [of hell]. (questioned)
