Ii Paralipomenon 20
1 Post hæc congregati sunt filii Moab et filii Ammon, et cum eis de Ammonitis, ad Josaphat, ut pugnarent contra eum.
Later [armies from] Moab and Ammon and some soldiers from [the] Meun [area in Edom] came [to fight] against Jehoshaphat’s [army].
2 Veneruntque nuntii, et indicaverunt Josaphat, dicentes: Venit contra te multitudo magna de his locis quæ trans mare sunt, et de Syria: et ecce consistunt in Asasonthamar, quæ est Engaddi.
Some men came and told Jehoshaphat, “A huge army is coming to attack your army. They are coming from [the] Edom [region], from the eastern side of the [Dead] Sea. They have already come to Hazazon-Tamar!” Another name for that place is En-Gedi.
3 Josaphat autem timore perterritus, totum se contulit ad rogandum Dominum, et prædicavit jejunium universo Juda.
Jehoshaphat became very afraid, so he decided to ask Yahweh [what he should do]. He also proclaimed that all [the people of] Judah should fast.
4 Congregatusque est Judas ad deprecandum Dominum: sed et omnes de urbibus suis venerunt ad obsecrandum eum.
The people of Judah gathered together to request Yahweh to help them. They came [to Jerusalem] from every town in Judah to seek help from Yahweh.
5 Cumque stetisset Josaphat in medio cœtu Juda et Jerusalem, in domo Domini ante atrium novum,
Then Jehoshaphat stood up in front of the people of Judah in front of the new courtyard of the temple,
6 ait: Domine Deus patrum nostrorum, tu es Deus in cælo, et dominaris cunctis regnis gentium: in manu tua est fortitudo et potentia, nec quisquam tibi potest resistere.
and he prayed this: “Yahweh, the God whom our ancestors belonged to, you are surely the God who [rules from] heaven. You rule over all the kingdoms of the nations. You have great power, and no one can successfully oppose you.
7 Nonne tu, Deus noster, interfecisti omnes habitatores terræ hujus coram populo tuo Israël, et dedisti eam semini Abraham amici tui in sempiternum?
Our God, you expelled the people who lived in this land while your Israeli people advanced, and you certainly gave it to us who are descendants of your friend Abraham, to belong to us forever.
8 Habitaveruntque in ea, et exstruxerunt in illa sanctuarium nomini tuo, dicentes:
We have lived here and have built a temple where we, your people, worship you. We said,
9 Si irruerint super nos mala, gladius judicii, pestilentia, et fames, stabimus coram domo hac in conspectu tuo, in qua invocatum est nomen tuum: et clamabimus ad te in tribulationibus nostris, et exaudies, salvosque facies.
'If we experience disasters, either from our enemies attacking us or from you punishing us, or if we experience a plague or a famine, we will stand in your presence in front of this temple that is built to honor you, and we will cry out to you when we are distressed/suffering, and you will hear us and will rescue us.'
10 Nunc igitur, ecce filii Ammon, et Moab, et mons Seir, per quos non concessisti Israël ut transirent quando egrediebantur de Ægypto, sed declinaverunt ab eis, et non interfecerunt illos,
You would not allow our Israeli ancestors to enter the countries of Ammon and Moab and Edom when they were traveling from Egypt [to Canaan]. So our ancestors turned away from those areas and did not attack the people there and did not destroy them. But now they are coming here [to attack us].
11 e contrario agunt, et nituntur ejicere nos de possessione quam tradidisti nobis.
[We did not destroy them. But now] look at how they are repaying us by trying to expel us from the land that you gave to our ancestors to belong to them [and their descendants forever]
12 Deus noster, ergo non judicabis eos? in nobis quidem non est tanta fortitudo, ut possimus huic multitudini resistere, quæ irruit super nos. Sed cum ignoremus quid agere debeamus, hoc solum habemus residui, ut oculos nostros dirigamus ad te.
So, our God, please punish them, because we do not have enough power to resist/defeat this huge army that is coming to attack us. We do not know what to do. But we are pleading for you to help us.”
13 Omnis vero Juda stabat coram Domino cum parvulis, et uxoribus, et liberis suis.
All the men of Judah and their wives and children and babies were standing there in the presence of Yahweh [while Jehoshaphat prayed].
14 Erat autem Jahaziel filius Zachariæ filii Banaiæ filii Jehiel filii Mathaniæ, Levites de filiis Asaph, super quem factus est spiritus Domini, in medio turbæ,
Then the Spirit of Yahweh came upon Jahaziel, who was the son of Zechariah, who was the son of Benaiah, who was the son of Jeiel, who was the son of Mattaniah. He was a descendant of Levi and a descendant of Asaph. He stood up in front of the whole group that was gathered there,
15 et ait: Attendite, omnis Juda, et qui habitatis Jerusalem, et tu, rex Josaphat: hæc dicit Dominus vobis: Nolite timere, nec paveatis hanc multitudinem: non est enim vestra pugna, sed Dei.
and said, “King Jehoshaphat and all you who live in Jerusalem and in other places in Judah, listen! This is what Yahweh says to you: ‘Do not be afraid or discouraged because of this huge army [that is coming to attack you], because it is not you who [will win] this battle. It is God [who will win it].
16 Cras descendetis contra eos: ascensuri enim sunt per clivum nomine Sis, et invenietis illos in summitate torrentis qui est contra solitudinem Jeruel.
Tomorrow march down toward them. They will be climbing up through Ziz Pass [north of En-Gedi]. You will meet them at the end of the gorge near the Jeruel Desert.
17 Non eritis vos qui dimicabitis, sed tantummodo confidenter state, et videbitis auxilium Domini super vos, o Juda et Jerusalem: nolite timere, nec paveatis: cras egrediemini contra eos, et Dominus erit vobiscum.
But you will not need to fight this battle. You soldiers from Jerusalem and other places in Judah, just take your positions, and then stand still and watch [what will happen]. You will see Yahweh rescue you. Do not be afraid or discouraged. March toward them tomorrow, and Yahweh will be with you.’”
18 Josaphat ergo, et Juda, et omnes habitatores Jerusalem ceciderunt proni in terram coram Domino, et adoraverunt eum.
Jehoshaphat prostrated himself with his face touching the ground, and all the people of Jerusalem and other places in Judah [who were there] knelt down to worship Yahweh.
19 Porro Levitæ de filiis Caath et de filiis Core laudabant Dominum Deum Israël voce magna in excelsum.
Then some descendants of Levi who were descendants of both Kohath and Korah stood up and loudly praised Yahweh, the God whom the Israelis [belonged to].
20 Cumque mane surrexissent, egressi sunt per desertum Thecue: profectisque eis, stans Josaphat in medio eorum, dixit: Audite me, viri Juda, et omnes habitatores Jerusalem: credite in Domino Deo vestro, et securi eritis: credite prophetis ejus, et cuncta evenient prospera.
Early the next morning the army left to go to the desert near Tekoa [town]. While they were leaving, Jehoshaphat stood up and said to the people, “You people of Jerusalem and other places in Judah, listen to me! Trust in Yahweh our God; if you do that, you will be strong. Trust in [what] his prophets [have said]; if you do that, you will be successful.”
21 Deditque consilium populo, et statuit cantores Domini ut laudarent eum in turmis suis, et antecederent exercitum, ac voce consona dicerent: Confitemini Domino quoniam in æternum misericordia ejus.
Then, after consulting with some of the people, he appointed some men to go in front of the army, singing to Yahweh and praising him because of his being holy and wonderful. They were singing, “Thank Yahweh, because he faithfully loves us forever.”
22 Cumque cœpissent laudes canere, vertit Dominus insidias eorum in semetipsos, filiorum scilicet Ammon, et Moab, et montis Seir, qui egressi fuerant ut pugnarent contra Judam: et percussi sunt.
When they began to sing and praise Yahweh, Yahweh caused the soldiers from Ammon and Moab and Edom who were invading Judah to panic, with the result that they were defeated.
23 Namque filii Ammon et Moab consurrexerunt adversum habitatores montis Seir, ut interficerent et delerent eos: cumque hoc opere perpetrassent, etiam in semetipsos versi, mutuis concidere vulneribus.
The soldiers from Ammon and Moab started to fight against the soldiers from Edom, and they completely annihilated the soldiers from Edom. After they finished slaughtering the men from Edom, they started to attack each other.
24 Porro Juda, cum venisset ad speculam quæ respicit solitudinem, vidit procul omnem late regionem plenam cadaveribus, nec superesse quemquam qui necem potuisset evadere.
When the soldiers from Judah came to the place where they could look down over the desert, they looked toward that huge army [of their enemies], and they saw only corpses lying on the ground. No one had survived.
25 Venit ergo Josaphat, et omnis populus cum eo, ad detrahenda spolia mortuorum: inveneruntque inter cadavera variam supellectilem, vestes quoque, et vasa pretiosissima, et diripuerunt ita ut omnia portare non possent, nec per tres dies spolia auferre præ prædæ magnitudine.
So Jehoshaphat and his soldiers went to take the possessions of their enemies, and they saw that there was a lot of equipment and clothing and other valuable things; there was more than they could carry away. There were very many things, with the result that it took three days for them to collect it all.
26 Die autem quarto congregati sunt in Valle benedictionis: etenim quoniam ibi benedixerant Domino, vocaverunt locum illum Vallis benedictionis usque in præsentem diem.
The following day they gathered in Beracah Valley and praised Yahweh there. That is why that valley is still called Beracah, [which means praise.]
27 Reversusque est omnis vir Juda, et habitatores Jerusalem, et Josaphat ante eos, in Jerusalem cum lætitia magna, eo quod dedisset eis Dominus gaudium de inimicis suis.
Then while Jehoshaphat led them, all the soldiers who were from Jerusalem and other places in Judah returned to Jerusalem. They were happy because Yahweh had enabled them to defeat their enemies.
28 Ingressique sunt in Jerusalem cum psalteriis, et citharis, et tubis in domum Domini.
When they arrived at Jerusalem, they went to the temple, [playing] harps and lutes and trumpets.
29 Irruit autem pavor Domini super universa regna terrarum cum audissent quod pugnasset Dominus contra inimicos Israël.
People in the kingdoms of the nearby countries became very afraid when they heard how Yahweh had fought against the enemies of the Israelis.
30 Quievitque regnum Josaphat, et præbuit ei Deus pacem per circuitum.
Then there was peace in the kingdom that was ruled by Jehoshaphat, because God had caused the surrounding nations not to attack it.
31 Regnavit igitur Josaphat super Judam, et erat triginta quinque annorum cum regnare cœpisset: viginti autem et quinque annis regnavit in Jerusalem, et nomen matris ejus Azuba filia Selahi.
Jehoshaphat continued to rule Judah. He was 35 years old when he became king of Judah, and he ruled in Jerusalem for 25 years. His mother’s name was Azubah, the daughter of Shilhi.
32 Et ambulavit in via patris suis Asa, nec declinavit ab ea, faciens quæ placita erant coram Domino.
He did things that were pleasing to Yahweh, like his father Asa had done, and he did not stop doing those things.
33 Verumtamen excelsa non abstulit, et adhuc populus non direxerat cor suum ad Dominum Deum patrum suorum.
But he did not get rid of the shrines on the hilltops, and many of the people still did not faithfully do what the God whom their ancestors belonged to wanted.
34 Reliqua autem gestorum Josaphat priorum et novissimorum scripta sunt in verbis Jehu filii Hanani, quæ digessit in libros regum Israël.
A record of the other things that Jehoshaphat did while he ruled, from when he began to rule until he died, is in the scrolls written by [the prophet] Jehu, the son of Hanani. They are also in the scroll called ‘The History of the Kings of Israel.
35 Post hæc iniit amicitias Josaphat rex Juda cum Ochozia rege Israël, cujus opera fuerunt impiissima.
During his reign, Jehoshaphat made a treaty with Ahaziah, the king of Israel, who was a very wicked king.
36 Et particeps fuit ut facerent naves quæ irent in Tharsis: feceruntque classem in Asiongaber.
They agreed that their workers would build a fleet of ships to use to buy and sell [things with other countries]. After those ships were built at Ezion-Geber [on the Gulf of Aqaba],
37 Prophetavit autem Eliezer filius Dodau de Maresa ad Josaphat, dicens: Quia habuisti fœdus cum Ochozia, percussit Dominus opera tua, contritæque sunt naves, nec potuerunt ire in Tharsis.
Eliezer the son of Dodavahu from Mareshah [city] warned Jehoshaphat. He said, “You have made an alliance with Ahaziah, [who is a wicked king]. Therefore, Yahweh will destroy the ships that your workers have made.” And the ships were wrecked, and were not able to sail to other countries.
