Hebrew 9

1 Wuleang se meet ah oasr ma sap nu ke alu, ac oayapa sie acn in alu ma orekla sin mwet.

Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world.

2 Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.

For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.

3 Tukun mwe lisrlisr se akluo uh pa lohm nuknuk se ma pangpang Acn Mutal Na Mutal.

And after the second veil, was the tabernacle called Holy of holies;

4 Ma oan infukil se inge pa loang gold se ma in sang esukak mwe keng we, oayapa Tuptup in Wuleang nukla ke gold nufon, su nein sufa gold soko neinyen manna, wi pac sikal soko lal Aaron ma sra ah tuh srunak kac ah, oayapa eot luo ma ma sap uh simla fac.

having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant;

5 Ma tufahlla luo oan fin Tuptup se inge, akilenyen acn God El muta we, ac posohksok laltal asrosrelik fin acn se ma nunak munas ke ma koluk uh orek we. Tusruktu srikla pacl se inge in aketeya ma inge nukewa.

and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically.

6 Pa inge luman takinyen ma inge. Len nukewa mwet tol uh ac som nu ke lohm nuknuk se ma oan lik, in oru orekma kunalos.

And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services:

7 Tusruktu mwet tol fulat mukena pa ac utyak nu ke infukil se akluo, ac el ac utyak nu loac pacl sefanna ke yac se. El ac us srah ma el ac kisakin nu sin God kacl sifacna, ac oayapa ke ma koluk ma mwet uh orala ke elos tia akilen mu ma koluk.

and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people;

8 Ngun Mutal el luti arulana kalem ke oakwuk inge lah inkanek nu ke Acn Mutal Na Mutal tiana ikakla ke lusen na pacl ma lohm se ma oan lik ah srakna orekmakinyuk.

the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:

9 Ma inge oana sie mwe akul in akkalemye ma orek in pacl inge. Kalmeya pa mwe sang ac kosro ma kisakinyuk nu sin God tia ku in aksuwosye insien mwet ma tuku in alu,

which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;

10 mweyen ma inge ma na ke mwe mongo, mwe nim ac ouiya nu ke aknasnas. Lumah inge nukewa ma na nu ke likin mwet uh, su ac orekmakinyuk na nwe ke God El orala oakwuk sasu lal.

consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.

11 A Christ el tuku tari tuh elan Mwet Tol Fulat nu ke ma wo su oasr yorosr. Lohm nuknuk se ma el utyak nu loac fulat liki ac suwohs liki — tia ma orek ke poun mwet, aok, tia sie sin ma orekla faclu.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

12 Ke Christ el fahsr sasla lohm nuknuk sac ac utyak nu in Acn Mutal Na Mutal ke pacl sefanna in akfalye pacl nukewa, el tiana us srahn nani ku srahn cow mukul mwe kisa; a ke srahl sifacna el ase nu sesr molela ma pahtpat. (aiōnios g166)

neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)

13 Srah ke nani ac cow mukul ac apat ke cow fusr ma isisyak uh, mwet tol uh muta osrokang nu fin mwet ma tia nasnas fal nu ke oakwuk ke alu lun mwet Jew, na ma inge aknasnasyalosla liki ma elos fohkfok kac.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh;

14 Fin ac pwaye, na lupa kac yokiyen ma srahn Christ ac ku in oru! El eisalang sifacna nu sin God oana sie mwe kisa suwoswos ke Ngun su moul ma pahtpat. Srahl ac aknasnasyela nunak nukewa lasr liki alyalu wangin sripa, tuh kut fah kulansapu God moul. (aiōnios g166)

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)

15 Ke sripa se inge, Christ pa orala wuleang sasu se inge, tuh elos su pangonyuk tari sin God fah eis mwe insewowo su ac oan ma pahtpat, su God El wulela tari kac. Ma se ma oru in ouinge uh pa oasr sie su misa tari in aksukosokyela mwet uh liki ma sufal su elos tuh orala ke elos srakna muta ye wuleang se meet ah. (aiōnios g166)

And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)

16 Fin nu ke oakwuk nu ke pwepu in usru uh, enenu in oasr akpwayeya lah mwet se ma simusla uh el misa tari.

For where there is a covenant, it is necessary to bear the death of the covenanter;

17 Tuh sie pwepu in usru, wangin ku kac mwet se ma orala uh fin srakna moul; ac fah oasr ku la mwet se orala uh fin twe misa.

for a covenant is valid in case of the dead: since it has no force while the covenanter lives.

18 Pa inge sripa se oru oasr ku ke wuleang se meet ah, mweyen srah tuh orekmakinyuk.

Neither was the first covenant therefore dedicated without blood.

19 Ma se meet, Moses el fahkak nu sin mwet uh ke ma sap nukewa ma simla in Ma Sap uh. Toko el eis sie lesak hyssop ac sie nuknuk srusra orekla ke kulun kosro, ac twenya ke srahn cow mukul ac nani ma karyak ke kof, ac sang aksroksrokye book limlim ke Ma Sap ac oayapa mwet nukewa.

For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

20 Ac el fahk, “Pa inge srah su mwe akkeyala wuleang su God El sap kowos in akos uh.”

saying, This is the blood of the covenant which God established unto you.

21 In ouiya sacna, Moses el osrokang pac srah nu fin lohm nuknuk mutal sac, ac nu fin kufwa nukewa ma orekmakinyuk ke alu uh.

And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood.

22 In oakwuk lun Ma Sap, akuran ma nukewa ac aknasnasyeyuk ke srah, ac wangin ma koluk fah tuleyukla, fin wangin srah ukuiyukla.

And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.

23 Ma inge nukewa orek in etai na ouiya ma orek inkusrao, na pa enenu in aknasnasyeyuk in lumah inge ma akkalemyeyuk tari. Tusruktu ouiya na pwaye inkusrao enenu mwe kisa ma wo liki na ma inge.

Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these.

24 Tuh Christ el tia utyak nu in Acn Mutal ma orekla sin mwet, su orek in etai ouiya na pwaye uh. El som nu inkusrao, ac el muta we inge in kwafe kacsr ye mutun God.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

25 Ke Mwet Tol Fulat lun mwet Jew el utyak nu in Acn Mutal Na Mutal ke yac nukewa, el us srahn kosro. A Christ el tia utyak in kisakunul sifacna ke pacl pukanten,

neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;

26 mweyen funu ouinge el lukun keok pacl puspis oe ke mutaweyen orekla faclu me. El tia oru ouinge, a inge ke apkuran in safla faclu, el sikyak ke pacl sefanna mwe akfalye pacl nukewa, in eela ma koluk ke el sifacna kisakunulla. (aiōn g165)

since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)

27 Oakiyuki tuh kais sie mwet in misa pacl se, na toko elos fah nununkeyuk sin God.

And inasmuch as it is appointed unto men once to die, and after this is the judgment:

28 In ouiya se na inge, Christ el oayapa sifacna kisakunul pacl se, in eela ma koluk lun mwet puspis. El ac fah sifil sikyak pacl se akluo, tia tuh elan sifil orekma ke ma koluk, a in tuh molelosla su soanel.

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.