누가복음 6
1 안식일에 예수께서 밀밭 사이로 지나가실새 제자들이 이삭을 잘라 손으로 비비어 먹으니
One (Sabbath/Jewish day of rest), while Jesus was walking through some grain fields with his disciples, the disciples picked some of the heads of grain. They rubbed them in their hands [to separate the grains from the husks], and ate the grain. [The law of Moses permitted people to do that if they were hungry].
2 어떤 바리새인들이 말하되 `어찌하여 안식일에 하지 못할 일을 하느뇨?'
Some Pharisees [who were watching] said to Jesus, “(You should not be doing on our rest day [work] that [our] laws forbid!/Why are you doing on our rest day [work] that our laws forbid?)” [RHQ]
3 예수께서 대답하여 `가라사대 다윗이 자기와 및 함께한 자들이 시장할 때에 한 일을 읽지 못하였느냐
[Jesus wanted to show them that the record in Scriptures indicated that God permitted people to disobey certain religious laws when they needed food]. [So] he replied, “[It is written in the Scriptures] what [our revered ancestor, King] David did when he and the men with him were hungry. You have read about that, ([but you do not think about what it implies/so why do you not think about what it implies]?) [RHQ]
4 그가 하나님의 전에 들어가서 다만 제사장 외에는 먹지 못하는 진설병을 집어 먹고 함께한 자들에게도 주지 아니하였느냐?'
David entered God’s big worship tent [and asked for some food]. [The high priest gave him] the bread that the priests had presented to God. It was permitted [in] one of [Moses’ laws] that only the priests could eat that bread. But [even though David was not a priest], he ate some, and gave some to the men who were with him. [And God did not consider that what David did was wrong]!”
5 또 가라사대 `인자는 안식일의 주인이니라!' 하시더라
Jesus also said to them, “[I am] the one who came from heaven, so [I] have the authority [to determine what is right for my disciples to do on] the day of rest!”
6 또 다른 안식일에 예수께서 회당에 들어가사 가르치실새 거기 오른손 마른 사람이 있는지라
Another (Sabbath/Jewish day of rest) Jesus entered a (synagogue/Jewish meeting place) and taught the people. There was a man there whose right hand was shriveled.
7 서기관과 바리새인들이 예수를 송사할 빙거를 찾으려 하여 안식일에 병 고치시는가 엿보니
The men who taught the [Jewish] laws and the Pharisees [who were there] watched Jesus, to see if he would heal the man (on the Sabbath/on the Jewish rest day). They did this so that, [if he healed the man], they would accuse him [of disobeying their laws by working on the day of rest].
8 예수께서 저희 생각을 아시고 손마른 사람에게 이르시되 `일어나 한가운데 서라' 하시니 저가 일어나 서거늘
But Jesus knew what they were thinking. So he said to the man with the shriveled hand, “Come and stand here [in front of everyone]!” So the man got up and stood there.
9 예수께서 저희에게 이르시되 `내가 너희에게 묻노니 안식일에 선을 행하는 것과 악을 행하는 것 생명을 구하는 것과 멸하는 것 어느 것이 옳으냐?' 하시며
Then Jesus said to the others, “I ask you this: Do the laws that [God gave Moses] permit [people] to do what is good (on the Sabbath/on the Jewish rest day), or [do they permit people] to harm [others]? [Do they permit us] to save [a person’s] life [on our day of rest] or to let [him] die [HYP] [by refusing to help him]?”
10 무리를 둘러 보시고 그 사람에게 이르시되 `네 손을 내밀라' 하시니 저가 그리하매 그 손이 회복된지라
[They refused to answer him. So] after he looked around at them all, he said to the man, “Stretch out your [shriveled] hand!” The man did that, and his hand became all right again!
11 저희는 분기가 가득하여 예수를 어떻게 처치할 것을 서로 의논하니라
But the men who taught the Jewish laws and the Pharisees were very angry, and they discussed with one another what they could do to [get rid of] Jesus.
12 이 때에 예수께서 기도하시러 산으로 가사 밤이 맞도록 하나님께 기도하시고
About that time [Jesus] went up into the hills to pray. He prayed to God all night.
13 밝으매 그 제자들을 부르사 그 중에서 열 둘을 택하여 사도라 칭하셨으니
The next day he summoned all his disciples to come near him. From them he chose twelve men, whom he called apostles.
14 곧 베드로라고도 이름 주신 시몬과 및 그 형제 안드레와 및 야고보와 요한과 빌립과 바돌로매와
They were Simon, to whom he gave the [new] name, Peter; Andrew, Peter’s [younger] brother; James and [his younger brother], John; Philip; Bartholomew;
15 마태와 도마와 및 알패오의 아들 야고보와 및 셀롯이라 하는 시몬과
Matthew, whose other name was Levi; Thomas; [another] James, the [son] of Alpheus; Simon, who belonged to the party [that encouraged people to] rebel [against the Roman government];
16 및 야고보의 아들 유다와 및 예수를 파는 자 될 가룟 유다라
Judas, the [son] of [another] James; and Judas Iscariot (OR, Judas, the man from Kerioth [Town]), the one who later (betrayed Jesus./enabled the Jewish leaders to seize Jesus.)
17 예수께서 저희와 함께 내려오사 평지에 서시니 그 제자의 허다한 무리와 또 예수의 말씀도 듣고 병 고침을 얻으려고 유대 사방과 예루살렘과 및 두로와 시돈의 해안으로부터 온 많은 백성도 있더라
[Jesus] came down from the hills with his disciples and stood on a level area. There was a very big crowd of his disciples there. There was also a large group of people who had come from Jerusalem and from many [other] places [in] Judea [district], and from the coastal areas near Tyre and Sidon [cities].
18 더러운 귀신에게 고난 받는 자들도 고침을 얻은지라
They came to hear Jesus talk to them and to be healed {and for him to heal them} from their diseases. He also healed those whom evil spirits had troubled.
19 온 무리가 예수를 만지려고 힘쓰니 이는 능력이 예수께로 나서 모든 사람을 낫게 함이러라
Everyone [in the crowd] tried to touch him, because he was healing everyone by [his/God’s] power.
20 예수께서 눈을 들어 제자들을 보시고 가라사대 `가난한 자는 복이 있나니 하나님의 나라가 너희 것임이요
He looked [MTY] at his disciples and said, “[God] is pleased with you [who know] that you lack what [he wants you to have; ] he will allow you to be the people whose lives he rules over.
21 이제 주린 자는 복이 있나니 너희가 배부름을 얻을 것임이요 이제 우는 자는 복이 있나니 너희가 웃을 것임이요
[God] is pleased with you who sincerely desire to receive what [MTY] [he wants you to have]; he will give you what you need, until you are satisfied. [God] is pleased with you that grieve now [because of sin]. Later you will be joyful.
22 인자를 인하여 사람들이 너희를 미워하며 멀리하고 욕하고 너희 이름을 악하다 하여 버릴 때에는 너희에게 복이 있도다
[God] is pleased with you when [other] people hate you, when they will not let you join them, when they insult you, when they say that you are evil because [you believe in] me, the one who came from heaven.
23 그 날에 기뻐하고 뛰놀라 하늘에서 너희 상이 큼이라 저희 조상들이 선지자들에게 이와 같이 하였느니라
When that happens, rejoice! Jump up and down because you are so happy! [God will give] you a great reward in heaven! [When they do these things to you, it will prove that you are God’s servants]. (OR, [People have always treated God’s servants like that].) Do not forget that these people’s ancestors did the same things to the prophets [who served God faithfully]!
24 그러나 화 있을진저 너희 부요한 자여 너희는 너희의 위로를 이미 받았도다
But there will be terrible punishment for you that are rich; the happiness you have received [from your riches] is the only happiness that you will get.
25 화 있을진저 너희 이제 배부른 자여 너희는 주리리로다 화 있을진저 너희 이제 웃는 자여 너희가 애통하며 울리로다
There will be terrible punishment for you who [think that you] have all that you need now; you will [realize] that these things will not make you feel satisfied. There will be terrible punishment for you who are joyful now; you will [later] be very sad.
26 모든 사람이 너희를 칭찬하면 화가 있도다 저희 조상들이 거짓 선지자들에게 이와 같이 하였느니라
When most [HYP] people speak well about you, trouble is ahead for you; [it will not prove that you are God’s servants, because] your ancestors used to speak well about those who falsely [claimed that they were] prophets.”
27 그러나 너희 듣는 자에게 내가 이르노니 너희 원수를 사랑하며 너희를 미워하는 자를 선대하며
“But I say this to each of you [disciples] who are listening [to what I say]: Love your enemies [as well as your friends]. Do good things for those who hate you!
28 너희를 저주하는 자를 위하여 축복하며 너희를 모욕하는 자를 위하여 기도하라
[Ask God to] bless those who curse you! Pray for those who mistreat you!
29 네 이 뺨을 치는 자에게 저 뺨도 돌려 대며 네 겉옷을 빼앗는 자에게 속옷도 금하지 말라
If someone [insults one of you by] striking you on one of your cheeks, turn your face [so that he can strike] the other cheek [also]. If [a bandit] wants to take away your [(sg)] coat, let him also have your shirt.
30 무릇 네게 구하는 자에게 주며 네 것을 가져가는 자에게 다시 달라 하지 말며
Give something to everyone who asks you [(sg) for something]. If someone takes away things that belong to you [(sg)], do not ask him to return them.
31 남에게 대접을 받고자 하는 대로 너희도 남을 대접하라
In whatever way you [(pl)] want others to act toward you, that is the way that you should act toward them.
32 너희가 만일 너희를 사랑하는자를 사랑하면 칭찬 받을 것이 무엇이뇨 죄인들도 사랑하는 자를 사랑하느니라
If you love [only] those who love you, do not [expect God] to praise you for [doing that] [RHQ], [because] even sinners love those who love them.
33 너희가 만일 선대하는 자를 선대하면 칭찬 받을 것이 무엇이뇨 죄인들도 이렇게 하느니라
If you do good things [only] for those who do good things for you, do not [expect God] to reward you [for doing that] [RHQ], [because] even sinners do that.
34 너희가 받기를 바라고 사람들에게 빌리면 칭찬 받을 것이 무엇이뇨 죄인들도 의수히 받고자 하여 죄인에게 빌리느니라
If you lend [things or money only] to those who you expect will give something back to you, do not [expect that God] will reward you [RHQ] [for doing that]. Even sinners lend to other sinners, because they expect them to pay everything back.
35 오직 너희는 원수를 사랑하고 선대하며 아무 것도 바라지 말고 빌리라 그리하면 너희 상이 클 것이요 또 지극히 높으신 이의 아들이 되리니 그는 은혜를 모르는 자와 악한 자에게도 인자로우시니라
Instead, love your enemies! Do good things for them! Lend to them, and do not expect them to pay anything back! [If you do that, God will give] you a big reward. And you will be [acting like] his children [should]. Remember that God is kind to people who are not grateful and to people who are wicked, [and he expects you to be like that too].
36 너희 아버지의 자비하심같이 너희도 자비하라
Act mercifully toward others, just like your Father [in heaven acts] mercifully [toward you].”
37 비판치 말라 그리하면 너희가 비판을 받지 않을 것이요 정죄하지말라 그리하면 너희가 정죄를 받지 않을 것이요 용서하라 그리하면 너희가 용서를 받을 것이요
“Do not say how sinfully others have acted, and then [God] will not say how sinfully you have acted. Do not condemn others, and then [he] will not condemn you [DOU]. Forgive others [for the evil things that they have done to you], and then [God] will forgive you.
38 주라 그리하면 너희에게 줄 것이니 곧 후히 되어 누르고 흔들어 넘치도록 하여 너희에게 안겨 주리라 너희의 헤아리는 그 헤아림으로 너희도 헤아림을 도로 받을 것이니라'
Give [good things to others], and then [God] will give [good] things to you. It will be [as though] [MET] [God is putting things in a basket] for you. He will give you a full amount, pressed down in the basket, which he will shake [so that he can put more in], and it will spill over the sides! [Remember that] the way you act [toward others] will be the way that [God] will act toward you!”
39 또 비유로 말씀하시되 `소경이 소경을 인도할 수 있느냐? 둘이 다 구덩이에 빠지지 아니하겠느냐?
He also told [his disciples] this parable [to show them that they should be like him, and not be like the Jewish religious leaders]: “(You certainly would not [expect] a blind man to lead another blind man./Would you [expect] a blind man to lead [another] blind man?) [RHQ] If he tried to do [that], (they would both probably fall into a hole!/wouldn’t they both probably fall into a hole?) [RHQ] [I am your teacher, and you disciples should be like me].
40 제자가 그 선생보다 높지 못하나 무릇 온전케 된 자는 그 선생과 같으리라
A disciple should not [expect to be] better known than his teacher. But if a student is fully trained {if someone fully trains a student}, the student can become like his teacher [MET]. [So you should be content to be like me].
41 어찌하여 형제의 눈 속에 있는 티는 보고 네 눈 속에 있는 들보는 깨닫지 못하느냐?
(Why do you notice [someone else’s small faults]?/None of you should be concerned about [someone else’s small faults] [MET, RHQ].) [That would be like] noticing a speck in that person’s eye. But you should be concerned about [your own big faults. They are like] planks in your own eye, [which you do not notice].
42 너는 네 눈 속에 있는 들보를 보지 못하면서 어찌하여 형제에게 말하기를 형제여 나로 네 눈 속에 있는 티를 빼게 하라 할 수 있느냐? 외식하는 자여! 먼저 네 눈 속에서 들보를 빼어라 그 후에야 네가 밝히 보고 형제의 눈 속에 있는 티를 빼리라
(You [(sg)] should not say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye!/Why do you say, ‘Friend, let me take out that speck in your eye!’ when you do not notice the log in your own eye?) [RHQ] [If you do that], you are a hypocrite! You should first [stop committing your own sins. That will be like] removing the plank from your own eye. Then, as a result, you will have the spiritual insight you need to help others get rid of the [faults that are like] specks in their eyes.”
43 못된 열매 맺는 좋은 나무가 없고 또 좋은 열매 맺는 못된 나무가 없느니라
“[People are like trees] [MET]. Healthy trees do not bear bad fruit (OR, bear only good fruit), and unhealthy trees do not bear good fruit.
44 나무는 각각 그 열매로 아나니 가시나무에서 무화과를, 또는 찔레에서 포도를 따지 못하느니라
[Just like you] can tell if a tree is good or bad by looking at its fruit, [you can tell which people are good and which are bad by looking at the way they] conduct their lives. [For example, because thornbushes cannot produce figs], no one can pick figs from thornbushes. And [since bramble bushes cannot produce grapes], no one can [pick] grapes from bramble bushes.
45 선한 사람은 마음의 쌓은 선에서 선을 내고 악한 자는 그 쌓은 악에서 악을 내나니 이는 마음에 가득한 것을 입으로 말함이니라
[Similarly], good people will conduct their lives in a good way because they think a lot of good [things], and evil people will live in an evil way because they think a lot of evil [things]. The basic principle is that people speak [and act] according to all that they think.”
46 너희는 나를 불러 주여, 주여 하면서도 어찌하여 나의 말하는 것을 행치 아니하느냐?
“[Because people should obey what their masters tell them], (it is disgraceful that you say that I am your master but you do not do what I tell you!/why do you say that I am your master but you do not do what I tell you?) [RHQ]
47 내게 나아와 내 말을 듣고 행하는 자마다 누구와 같은 것을 너희에게 보이리라
Some people come to me, and hear my messages and obey them. I will tell you what they are like.
48 집을 짓되 깊이 파고 주초를 반석 위에 놓은 사람과 같으니 큰 물이 나서 탁류가 그 집에 부딪히되 잘 지은 연고로 능히 요동케 못하였거니와
They are like a man who dug deep [into the ground to prepare to build his house]. He made sure that the foundation was on solid ground. Then when there was a flood, the water tried to wash away the house. But the river could not shake the house, because it was built {he built it} on a solid [foundation].
49 듣고 행치 아니하는 자는 주초없이 흙 위에 집 지은 사람과 같으니 탁류가 부딪히매 집이 곧 무너져 파괴됨이 심하니라' 하시니라
But some people hear my messages but do not obey them. They are like a man who built a house on top of the ground without [digging] a foundation. When the river flooded, the house collapsed immediately and was completely ruined. [So it is important for you to obey what I teach you].”
