Matiu 12
1 Hagi ana kna mani fruhu knazupagino (sabat), Jisasi'a witi hozafi nevige'za, Agri amage nentaza disaipol naga'mo'za zamaga'atege'za witimofo raga'a taniza ne'naze.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pluck heads of grain and eat them.
2 Hianagi Farisi vahe'mo'za, anama hazaza nezmage'za, anage hu'za Jisasina asmi'naze, Ko! Kagri kamage nentaza disaipol naga'mo'za, kasegemo osuo hu'neaza mani fruhu knarera nehaze.
When the Pharisees saw this, they said to him, “Behold, yoʋr disciples are doing what is not lawful to do on the Sabbath.”
3 Hianagi Jisasi'a anage huno zamasmi'ne. Deviti ene magokama vu'naza naga'mo'za zmagamatege'za hu'naza zana hampritma avontafepina ontahinazo?
He said to them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Zamagrama Anumzamofo nompi mareriza ruotge hu'nea bretima omeri'za ne'nazana, kasegemo huno pristi vahe'moke negahie hu'nea bretia? (1 Sam-Zga 21:1-6)
how he entered the house of God and ate the bread of the Presence, which was not lawful for him or those who were with him to eat, but only for the priests?
5 Hifi kagra kasegefina hamprinka onke'nano, pristi vahe'mo'za mani fruhu (Sabati) kna rufunetagizanagi havizana nosaze?
Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath and yet are guiltless?
6 Hianagi Nagrama neramasmuana, mono noma agatere'neazana ama me'ne.
But I tell you that something greater than the temple is here.
7 Tamagrama amana kemofo agafa'ama antahiama hanutma, Nagrima navesiana vaheku'ma asuraginte zanku navesianki, kresramna vuzankura nave'osie hu'ne. (Hos 6:6) Ke'a omne vahera tamagra huhaviza huozmantegahaze.
But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
8 Na'ankure Vahe'mofo Mofavremo mani fruhu knamofona Rana mani'ne.
For the Son of Man is Lord of the Sabbath.”
9 Ananteti Jisasi'a atreno osi mono nozimifi (Sinagok) vu'ne.
Then he departed from there and went into their synagogue.
10 Anampina Mago aza sti'nea ne' mani'negeno, zamagra Jisasina keaga hunte kanku nehake'za, Jisasina antahige'za, Kasegemo'a vahera mani fruhu knazupa azeri knare huo hunefi? hazageno,
And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?”
11 Jisasi'a zamagriku huno, Amu'no tamifintira ina ne'moka sipisipi afukamo mani fruhu knare'ma kerifi uramisigenka avazuhu anaga otregahano?
He said to them, “What man among you who has a sheep that falls into a pit on the Sabbath will not take hold of it and lift it out?
12 Vahe'mofo kna'amo'a inankna higeno, sipisipimofo kna'amo'a inankna hu'ne, e'ina hu'negu manifruhu (sabat) knarera vahera amne aza hugahane.
Of how much more value is a person than a sheep! So then, it is lawful to do good on the Sabbath.”
13 Anante aza sti'nea nera anage huno asmi'ne, Kazana ru fatgo huo! Higeno azana ru fatgo higeno, mago kaziga azamo hu'neaza huno fatgo hu'ne.
Then he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and it was restored, becoming as sound as the other.
14 Hianagi Farisi vahe'mo'za atre'za atinerami'za, ahesaza kanku hakeza keaga huge antahige hu'naze.
But the Pharisees went out and took counsel against Jesus as to how they might destroy him.
15 Jisasina ahenaku nehazageno nentahino, anampinti atreno nevige'za, rama'a vahe'mo'za amage avaririza nevazageno, Agra mika kri'zmia zamazeri knare hunezmanteno,
Aware of this, Jesus withdrew from there. Large crowds followed him, and he healed them all
16 anage huno zamasmi'ne, Agra'a inanka ne' mani'nefi vahera ozmasmiho huno hanavetino zamasmi'ne.
and warned them not to make him known.
17 Ama'i Aisaia kasnampa ne'mo hu'nea kemofo nena'a fore hu'ne.
This was to fulfill what had been spoken through the prophet Isaiah:
18 Keho Nagri eri'za vaheni'a huhamapri ante'noana, Nagra navesi nentogeno nagu'amo muse agrikura nehie. Nagra avamu ni'a agripi antesugeno, agra fatgo zamofona huama megi'a vahete hugahie.
“Behold, my servant whom I have chosen, my beloved, in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.
19 Agra fra ovazino, ranke osuno, ranke huno kampina vano osugahie.
He will not quarrel or cry out, nor will anyone hear his voice in the streets.
20 Hakea erifu otagigahie, tevemo'a tegege vazigahianagi Agra fatgo zanke nehanigeno fatgo'zamo agateregahie.
A bruised reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory.
21 Agri agifi megi'a vahe'mo'za zamentinti'a hugahaze. (Ais 42:1-4)
And in his name the Gentiles will hope.”
22 Anante hankro'mo agu'afi fre'nea ne'mofona avurga asu higeno kea nosia ne' avre'za Jisasinte vazageno, Agra eriknare huntegeno kea nehuno avua ke'ne.
Then a demon-possessed man who was blind and mute was brought to him, and Jesus healed him, so that the man who was blind and mute could speak and see.
23 Anama hige'za miko vahe kevumo'za antri nehu'za anage hu'naze, Agra ama Nera David nemofopi?
All the crowds were amazed and said, “Can this be the Son of David?”
24 Hianagi Farisi vahe'mo'za ana ke nentahi'za anage hu'naze, Ama ne'mo hankro'ma hunte'neana, hankro'mofo kagota kva Belsebuli hanavefi hunte'ne hu'naze.
But when the Pharisees heard this, they said, “It is only by Beelzebul, the ruler of demons, that this man casts out demons.”
25 Jisasi'a antahintahizmi refako huno nezmageno anage huno zamasmi'ne, Mago mago rankumapi vahe'mo'za amu'nompinti refakoma hanuza, zamagrazmi zamazeri haviza hugahaze. Hagi mago rankumamo'o, nomo o refako osnu'za hanavetigahaze.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
26 Ana hu'neanagi Satama, Satanima humegi atesiana, agra'a ha' arentegahie. Inankna huno agri rankumamo'a megahie.
So if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Nagrama hankromofo kva Belsebuli hihamure, hankroma hunentanena, iza hihamure tamagri mofavremo'za hunentaze? E'ina agafare tamagrira refako hurmantegahie.
And if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
28 Hianagi Nagrama Anumzamofo hanavefi hankro'ma hunentanena, Anumzamofo kumamo'a tmagrite ko e'ne.
But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.
29 Inankna huno mago ne'mo'a hanave vahe'mofo nompina vuno miko'zama'a erigahie. Anara osuneno kota'zana ana nera azerino kina renteteno, anante noma'afi mrerino kumzafa nese.
Or how can anyone enter the house of a strong man and plunder his goods unless he first binds the strong man? Then he will plunder his house.
30 Nagranema omani'nenamo'za ha' Nagrira renenantaze. Hagi iza'zo Nagrane atru huza omani'namoza, fragu vaziza vu'za e'za hugahaze.
Whoever is not with me is against me, and whoever does not gather with me scatters.
31 E'ina hu'negu Nagra amanage hu'na neramasmue. Mika azanavankene kumi'ma vahe'mo'zama hanazana, Anumzamo'a atre zmantegahie. Hianagi Ruotge Avamumofo azanava ke huntesazana, Anumzamo'a kumi zmia atre ozmantegahie.
Therefore I tell you, people will be forgiven for every sin and blasphemy, but they will not be forgiven for blasphemy against the Spirit.
32 Iza'o Vahe'mofo Mofavregu mago kema huhaviza hunte'sazana, Agra kumizmi'a atre zmantegahie. Hianagi iza'o Ruotge Avamumofonku huhaviza huntesaza vahera menine, henka'anena kumi zami'a atre ozmantegahie. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
33 Hagi Jisasi'a mago'ene huno, Knare zafamo'a knare raga'a regahie. Hagi havi zafamao'a havi zafa raga rentegahie. Na'ankure ragare negenka zafamofona knare hu'neanki haviza hu'neanki hugahaze.
“A tree is known by its fruit. If a tree is good, its fruit will also be good. If a tree is bad, its fruit will also be bad.
34 Tamagra ha' osifave'mofo mofavre kevu mani'naze. Havizama nehana vahe'moka, inankna hunka knare'zana hugahane? Na'ankure krimpafi me'nea kea kagi'mo nehie.
You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks.
35 Knare vahe'mo'a knare'zama rimpafima erinte'neaza, agimo'a eriama nehie. Havi vahe'mo'a havizama rimpafi erinte'nea agi'mo'a eriama nehie.
The good person brings good things out of his good treasure, and the evil person brings evil things out of his evil treasure.
36 Hianagi Nagra amanage hu'na neramasamue, Anumzamo'ma vahe'ma refakoma huknarera, miko'a havigema nehaza kere, tamagenoka huzmantegahie.
But I tell you, on the day of judgment people will give an account for every idle word they speak.
37 Naneke hunante fatgo hu'nane huno refako hugantegahie. Naneke hunenante haviza hu'nane huno refako hugantegahie.
For by yoʋr words yoʋ will be justified, and by yoʋr words yoʋ will be condemned.”
38 Anante mago'a kasegere ugagota hu'naza vahe ene Farisi vahe'mo'za anage hu'za asmi'naze, Rempi Hurami ne'moka, mago avame'za Kagra hananketa kesunegu nehune.
Then some of the scribes and Pharisees responded, “Teacher, we want to see a sign from yoʋ.”
39 Hianagi Jisasi'a kenona anage huno zamasmi'ne, Ama knafi vahe'mo'za kefoza nehu'za zamentinti nosaza vahe'mo'za avame'za kenaku nehazanagi, mago avame'zana onkegahaze, kasnampa ne' Jona avame'zanke kegahaze. (Jona 1:17)
But Jesus answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
40 Anahu kna huno, Jona'a tagufa zagegi tagufa haninki huno nozamemofo rimpafi mase'neankna huno Vahe'mofo Mofavremo tagufa zagegi, tagufa haninki huno mopa agu'afi masegahie.
For just as Jonah was in the belly of the great sea creature for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
41 Ninive vahe'mo'za Anumzamoma refakoma hania knarera, ama knafi vahe ene magoka oti'za, keaga hurmantegahaze. Na'ankure Jona'ma huama hia kere zmagu'a rukrahe hu'naze. Hagi keho Jonama agatere'neana ama'ne.
The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
42 Hanki sauti kazigati kuini a'mo Anumzamo'ma refakoma hania knarera otino, ama knafi vahe'motma keaga hurmantegahie. Na'ankure afete moparegati eno Solomoni knare antahintahi antahinaku e'ne. Hagi ko, Solomonima agatere'neazana ama me'ne.
The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
43 Hagi havi avamu'mo, vahe'ma atreno vuno, noma manisia kumaku hagege kokampi ome hakeana kefore osu'ne.
“When an unclean spirit has gone out of a person, it goes through waterless places seeking rest, but does not find any.
44 Ana huteno anage hu'ne, ko'ma mani'nena atre'na e'nofi umanisue nehuno, eno eme keana harafi huno eri antefatgo hu'negeno ke'ne.
Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept, and put in order.
45 Eteno vuno 7ni'a havi avamu tmimo'ma agri'ma agtere'nea ome zamavreno ege'za ufre'za mani'naze. Henkama mani'nea mani'zamo'a, pusama mani'nea mani'zana agtereno havi zantfa hu'ne. E'inahu avu'avaza ama knafi havi zamavu'zmava nehaza vahetera fore hugahie.
Then it goes and takes with it seven other spirits more evil than itself, and they go in and dwell there, and the last state of that person becomes worse than the first. So will it be with this evil generation also.”
46 Jisasi'a ana naneke atru hu'naza vahe kevumokizmi nezmasmige'za, Nerera ene aganahe'za Agri'ene keaga hunaku megi'a emani'naze.
While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, asking to speak to him.
47 Anante mago'a vahe'mo Agrira asmino, Negrera'ene kagnahe'za Kagrane keaga hunaku megi'a emani'naze higeno,
Then someone said to him, “Behold, yoʋr mother and yoʋr brothers are standing outside, asking to speak to yoʋ.”
48 anama asmi'mofonku anage huno asmi'ne, Nagri nenrera ene nagnahe'za izaza mani'naze?
But he replied to the one who spoke to him, “Who is my mother, and who are my brothers?”
49 Ana nehuno amage nentaza disaipol naga'a mani'narega azanu zmerino anage hu'ne. Ko, nenrera ene naganahe'za ama mani'naze.
And stretching out his hand toward his disciples, he said, “Behold, my mother and my brothers!
50 Iza'o monafi mani'nea Nenfa avesi'zama amage'ma antesimo'a, agra nenagna'ene nensarozane, nenreraza mani'naze.
For whoever does the will of my Father in heaven is my brother and sister and mother.”
