3 Mose 6
1 Ra Anumzamo'a amanage huno Mosesena asami'ne,
Yahweh also said to Moses/me,
2 Mago'mo'ma Ra Anumzamofo kema amagema ante fatgo nosuno, tava'oma'are'ma nemanisimofoma mago'azama kegava hunantegahie huno antahimino ami'nenkeno kegava huso'e huontege, musufasege revatga huno omnene'nia miza agima ahentege,
“If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
3 fanane hu'ne'nia zama hakeno eri'nenoma havigema huno onketfa hu'noe huge, eme kamigahue huno eri'ne'nia zama eme nomino, mago'a anahukna kumi'ma nehuno,
you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
4 haviza hu'noe huno antahi'amama hanuno'a, agra kumzafama se'nenia zano, kegava hunanto huno antahimino ami'neniaza eri havia hu'neniano, havige huno eri'nenia zano, fanane hu'nesiaza eri'nesia zantera ete nemino,
or whatever you lied about.
5 havige'ma huno huvempa hu'noma mago'zama eri'nenia kumite'enena, ofama hunaku'ma hania knarera 5fu'a zama eri'nenuno'a ana 5fu'a ami'neno, magora ante agofetu hinkeno, 6si'a hina ana zamofo venafona amino.
You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
6 Hagi ana kumi'ma hu'nea zante'ma ofa'ma Ra Anumzamofonte'ma hunaku'ma hanuno'a, kumi'amofo avamente afu kevu'afinti ve sipisipia afuhe afahe'ma osu'nesia avreno pristi vahete vina,
You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
7 pristi vahe'mo'a aza huno ana sipisipia erino kumi'amofo nona Ra Anumzamofo avuga ofa hanigeno, kumi'a apasentegahie.
Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
8 Ra Anumzamo'a anage huno Mosesena asami'ne,
Yahweh also said to Moses/me,
9 Aronine mofavre naga'a amana hiho hunka zamasamio, kre fananema hu ofama hanaza zamofo tra kea amanahu me'ne, ana ofamo'a kresramana vu itare tevefi me'nenkeno, ana tevemo'a tevava nehinkeno vuno masa hino.
“Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
10 Hagi pristi vahe'mo'a efeke za'za kukena nehuno, agu'a avufa avatera efeke kukena nehuno, kresramna vanigeno tevemo'ma tevagaresia tanefara erino, ana itamofona asoparega ome anteno.
[The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
11 Hagi anantera anama antani'nea kukena hatetreteno, ru kukena nentanino ana tanefara kuma'mofo fegi'a avusese huno agruma hu'ne hu'zama nehazafi ome atregahie.
Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
12 Kresramna vu itare'ma nerea tevemo'a asura osuno, tevava hino. Maka nanterana pristi vahe'mo'a teve erinegreno, tevefima kre fananene hu ofa nehuno, afova'a rimpafru ofa kresramna vugahie.
The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
13 Kresramna vu itarera, tevemo'a tevava nehuno asura osino.
The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
14 Hanki ama'i witi ofama kre mnavu zamofo tra ke. Aroni ne' mofavre zagamo'za Ra Anumzamofo avuga kremna vu itamofo avuga eri'za egahaze.
“These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
15 Pristi vahe'mo'a flaua'ene masavene mnanentake insensine eri havia huteno anampinti hu avame huno mago aza huno kresramna vu itare, kre'nigeno sramna'amo'a marerinkeno, Ra Anumzamo'a knare mana nentahino musena hugahie.
The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
16 Kresramna nevu'za atresazama'a Aroni'ene mofavre'amo'za negahaze. Hagi zisti onte kekia atru'ma hu seli nonkumapi ruotagema hu'nefinke negahaze.
Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
17 Ana flauapina zistia anteta onkreho, nagri'ma Ra Anumzamona kremna vu nantesafinti zamagrama nesazama'a zami'noe. Kumi'mofo ofamo'a, kefozamafo ofamo'ma hu'neankna huno ruotagetfa hu'ne.
It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
18 Aronimpinti fore'ma hu'nesaza vene'ne'amozage ana ne'zana negahaze. Zamagra Ra Anumzamofonte'ma tevefima kremna vunte'nafinti'ma mesiama'a, e'i zamagri ne'za megahiankino, e'i ana zamo'a kasege me'nenkeno henkama fore'ma hu anante anante'ma hu'za esaza vahe'mo'zanena negahaze. Ruotage'ma hu'nesia zama avako'ma hanimo'a ruotage hugahie.
Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
19 Ra Anumzamo'a amanage huno Mosesena asami'ne,
Yahweh also said to Moses/me,
20 Aroni mofavre naga'mo'za pristi eri'zama eri'nazegu'ma masavema frezmante'za huhampri zmantesaza zupa, Ra Anumzamofontera ama'na kremna vu'za eri'za eho, knarema hu'ne'ni 10ni'a kilo flauapintira mago kilo refako hu'za maka zupama witi kremna nevazankna hu'za, amu'nompinti refako hu'za nanterana negre'za, kinaga mago'a kregahaze.
“Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
21 Ana ne'zama retro'ma hanazana heru so'e huteta, ana ne'zama kre sazana kuta fraipanire masavena tagita kreteta ana ne'zana erita Ra Anumzamofo avuga ome golita witi ofa krenkeno knare mana nentahino, Ra Anumzamo'a musena hugahie.
He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
22 Nefa noma erino pristi ne'ma manigahie huno'ma huhamprintesia ne'mo'a Ra Anumzamofontera ofa hugahie. E'i Ra Anumzamo'ma erisiama'agi krenkeno tevefi tevagareno. Ama anahukna avu'avazamo'a trake me'nena fore hu anante anante'ma hanaza vahe'mo'za amage antevava hugahaze.
I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
23 Pristi vahe'mo'zama miko witi ofama hanafintira, magore hu'za one'za, miko tevefi krenkeno tevagareno.
Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
24 Ra Anumzamo'a Mosesena anage huno asami'ne,
Yahweh also said to Moses/me,
25 Aronine ne' mofavre naga'a amanage hunka zamasamio, kumite'ma kresramna vu zamofo tra kea ama'ne, kresramna vu afu'ma avreno'ma esuno'a, Ra Anumzamofo avuga kresramna vu afu'ma zamanakema taga nehazafi anankena eme tagahinkeno, ana zamo'a ruotagetfa huno Nagri su'a megahie.
“Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
26 Ana afu'ma kresramana vania pristi ne'mo, ana afu'ma kresramna vanifintira, mago'a amne negahie. Ana ne'zama nesiana, ruotage'ma hu'nefi atruma nehaza seli nomofo kumapinke negahie.
The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
27 Iza'o anama kresramna vania afute'ma avako'ma hanimo'a, agra ruotage hugahie. Hagi ana afu'mofo koramo'ma ruotage'ma hu'nefima za'za kukenare'ma akamrenkeno'a, anampinke sesera hino.
Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
28 Hagi pristi ne'mo'ma ana afu'ma mopa kavofima kresuno'a, ana kavo'a rurako hugahie. Hianagi bronsire'ma tro'ma hu'nesaza kavofima kresuno'a, ana kavoa vazagateno sese hino.
If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
29 Ana ne'zamo'a ruotagetfa hu'neankino, pristi naganofipintira venene'amozage ana ne'zana negahaze.
Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
30 Hianagi kumi'mofo nona huno ofama hu'naku korama'a erino atru'ma nehaza seli nompima ruotage'ma hu'nefinkama vania afu'mofo ame'a mago'mo'a oneno. Hagi ana miko kre fanane hino.
But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
