3 Mose 6
1 Ra Anumzamo'a amanage huno Mosesena asami'ne,
The Lord told Moses,
2 Mago'mo'ma Ra Anumzamofo kema amagema ante fatgo nosuno, tava'oma'are'ma nemanisimofoma mago'azama kegava hunantegahie huno antahimino ami'nenkeno kegava huso'e huontege, musufasege revatga huno omnene'nia miza agima ahentege,
“If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
3 fanane hu'ne'nia zama hakeno eri'nenoma havigema huno onketfa hu'noe huge, eme kamigahue huno eri'ne'nia zama eme nomino, mago'a anahukna kumi'ma nehuno,
You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
4 haviza hu'noe huno antahi'amama hanuno'a, agra kumzafama se'nenia zano, kegava hunanto huno antahimino ami'neniaza eri havia hu'neniano, havige huno eri'nenia zano, fanane hu'nesiaza eri'nesia zantera ete nemino,
If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
5 havige'ma huno huvempa hu'noma mago'zama eri'nenia kumite'enena, ofama hunaku'ma hania knarera 5fu'a zama eri'nenuno'a ana 5fu'a ami'neno, magora ante agofetu hinkeno, 6si'a hina ana zamofo venafona amino.
or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
6 Hagi ana kumi'ma hu'nea zante'ma ofa'ma Ra Anumzamofonte'ma hunaku'ma hanuno'a, kumi'amofo avamente afu kevu'afinti ve sipisipia afuhe afahe'ma osu'nesia avreno pristi vahete vina,
Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
7 pristi vahe'mo'a aza huno ana sipisipia erino kumi'amofo nona Ra Anumzamofo avuga ofa hanigeno, kumi'a apasentegahie.
This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
8 Ra Anumzamo'a anage huno Mosesena asami'ne,
The Lord told Moses,
9 Aronine mofavre naga'a amana hiho hunka zamasamio, kre fananema hu ofama hanaza zamofo tra kea amanahu me'ne, ana ofamo'a kresramana vu itare tevefi me'nenkeno, ana tevemo'a tevava nehinkeno vuno masa hino.
“Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
10 Hagi pristi vahe'mo'a efeke za'za kukena nehuno, agu'a avufa avatera efeke kukena nehuno, kresramna vanigeno tevemo'ma tevagaresia tanefara erino, ana itamofona asoparega ome anteno.
The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
11 Hagi anantera anama antani'nea kukena hatetreteno, ru kukena nentanino ana tanefara kuma'mofo fegi'a avusese huno agruma hu'ne hu'zama nehazafi ome atregahie.
Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
12 Kresramna vu itare'ma nerea tevemo'a asura osuno, tevava hino. Maka nanterana pristi vahe'mo'a teve erinegreno, tevefima kre fananene hu ofa nehuno, afova'a rimpafru ofa kresramna vugahie.
The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
13 Kresramna vu itarera, tevemo'a tevava nehuno asura osino.
The fire must always be kept burning on the altar continually—don't let it go out.
14 Hanki ama'i witi ofama kre mnavu zamofo tra ke. Aroni ne' mofavre zagamo'za Ra Anumzamofo avuga kremna vu itamofo avuga eri'za egahaze.
These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
15 Pristi vahe'mo'a flaua'ene masavene mnanentake insensine eri havia huteno anampinti hu avame huno mago aza huno kresramna vu itare, kre'nigeno sramna'amo'a marerinkeno, Ra Anumzamo'a knare mana nentahino musena hugahie.
The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
16 Kresramna nevu'za atresazama'a Aroni'ene mofavre'amo'za negahaze. Hagi zisti onte kekia atru'ma hu seli nonkumapi ruotagema hu'nefinke negahaze.
The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
17 Ana flauapina zistia anteta onkreho, nagri'ma Ra Anumzamona kremna vu nantesafinti zamagrama nesazama'a zami'noe. Kumi'mofo ofamo'a, kefozamafo ofamo'ma hu'neankna huno ruotagetfa hu'ne.
It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
18 Aronimpinti fore'ma hu'nesaza vene'ne'amozage ana ne'zana negahaze. Zamagra Ra Anumzamofonte'ma tevefima kremna vunte'nafinti'ma mesiama'a, e'i zamagri ne'za megahiankino, e'i ana zamo'a kasege me'nenkeno henkama fore'ma hu anante anante'ma hu'za esaza vahe'mo'zanena negahaze. Ruotage'ma hu'nesia zama avako'ma hanimo'a ruotage hugahie.
Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
19 Ra Anumzamo'a amanage huno Mosesena asami'ne,
The Lord told Moses,
20 Aroni mofavre naga'mo'za pristi eri'zama eri'nazegu'ma masavema frezmante'za huhampri zmantesaza zupa, Ra Anumzamofontera ama'na kremna vu'za eri'za eho, knarema hu'ne'ni 10ni'a kilo flauapintira mago kilo refako hu'za maka zupama witi kremna nevazankna hu'za, amu'nompinti refako hu'za nanterana negre'za, kinaga mago'a kregahaze.
“This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
21 Ana ne'zama retro'ma hanazana heru so'e huteta, ana ne'zama kre sazana kuta fraipanire masavena tagita kreteta ana ne'zana erita Ra Anumzamofo avuga ome golita witi ofa krenkeno knare mana nentahino, Ra Anumzamo'a musena hugahie.
Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
22 Nefa noma erino pristi ne'ma manigahie huno'ma huhamprintesia ne'mo'a Ra Anumzamofontera ofa hugahie. E'i Ra Anumzamo'ma erisiama'agi krenkeno tevefi tevagareno. Ama anahukna avu'avazamo'a trake me'nena fore hu anante anante'ma hanaza vahe'mo'za amage antevava hugahaze.
It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
23 Pristi vahe'mo'zama miko witi ofama hanafintira, magore hu'za one'za, miko tevefi krenkeno tevagareno.
Every grain offering for a priest is to be burned completely. It must not be eaten.”
24 Ra Anumzamo'a Mosesena anage huno asami'ne,
The Lord told Moses,
25 Aronine ne' mofavre naga'a amanage hunka zamasamio, kumite'ma kresramna vu zamofo tra kea ama'ne, kresramna vu afu'ma avreno'ma esuno'a, Ra Anumzamofo avuga kresramna vu afu'ma zamanakema taga nehazafi anankena eme tagahinkeno, ana zamo'a ruotagetfa huno Nagri su'a megahie.
“Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
26 Ana afu'ma kresramana vania pristi ne'mo, ana afu'ma kresramna vanifintira, mago'a amne negahie. Ana ne'zama nesiana, ruotage'ma hu'nefi atruma nehaza seli nomofo kumapinke negahie.
The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
27 Iza'o anama kresramna vania afute'ma avako'ma hanimo'a, agra ruotage hugahie. Hagi ana afu'mofo koramo'ma ruotage'ma hu'nefima za'za kukenare'ma akamrenkeno'a, anampinke sesera hino.
Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
28 Hagi pristi ne'mo'ma ana afu'ma mopa kavofima kresuno'a, ana kavo'a rurako hugahie. Hianagi bronsire'ma tro'ma hu'nesaza kavofima kresuno'a, ana kavoa vazagateno sese hino.
The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
29 Ana ne'zamo'a ruotagetfa hu'neankino, pristi naganofipintira venene'amozage ana ne'zana negahaze.
Any male among the priests may eat it, it is most holy.
30 Hianagi kumi'mofo nona huno ofama hu'naku korama'a erino atru'ma nehaza seli nompima ruotage'ma hu'nefinkama vania afu'mofo ame'a mago'mo'a oneno. Hagi ana miko kre fanane hino.
But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
