Izikeli 46

1 Ra Anumzana Agra Anumzamo'a amanage hie, Agu'a mono kumamofo zage hanati kazigama me'nea kafana 6si'a eri'za knafina eriginteno meno. Hianagi manigasa kna Sabatire'ene kasefa ikante'ma ne'zama kreno neneno musema hu knare'enena ana kafana eriogita anagintenkeno meno.

“‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.

2 Hagi Israeli vahe'mokizimi ugagota kva ne'mo'a, megi'a mono kumapintima agu'afima unefrea kafante'ma asente'naza zafare azerino oti'nenige'za agri ofa pristi vahe'mo'za eri'za tevefima kre fananehu ofane, arimpa fru ofa hugahaze. Hagi agra anante kepri huno monora huteno, ete e'nea kantegati atiramigahie. Hagi ana kafana erionki atre'nageno vuno kinaga omasegahie.

The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.

3 Hagi manigasa kna Sabati knaraminte'ene kasefa ikante'ma mono'ma nehaza knarera, ana mopafi Ra Anumzamofo avuga ana kafante monora eme hugahaze.

On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.

4 Hagi mago mago Sabati knarera ugagota kva ne'mo'a, 6si'a afuhe afahe osu sipisipi anentataminteti'ene mago ve sipisipireti'ene huno Ra Anumzamofontega tevefima kre fananehu ofa hugahie.

The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.

5 Hagi witi ofama haniana, knare'ma huno kane so'ema hu'nea witia mago ekaeka kuki (21.6 lita) mago ve sipisipi afu'enena ofa nehuno, agra avesite mago mago sipisipi anentera witia refko huntetere huno ofa hugahie. Hagi olivi masavema ofama haniana, witima mago mago ekaeka kuma refkoma hunteterema hanire olivi masavena 4lita tagintetere huno ofa hugahie.

The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].

6 Hagi kasefa ikante'ma mono'ma nehaza knarera ugagota kva ne'mo'a, mago bulimakao afuma afuhe afahe'ma osu'nesianki, 6si'a sipisipi afu anentaki, mago ve sipisipigi huno avreno egahie.

[Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.

7 Hagi ve bulimakao afu'ma avreno'ma ne-eno'a witi ofama hu zana mago ekaeka ku knare'ma huno kne osi'osi'ma hu witia erino eno. Hagi ve sipisipinema ofama hu witia mago ekaeka ku erino eno. Hagi mago mago sipisipi anenta'enema ofama hu witia agra'a avesite erino egahie. Hagi mago mago ekaeka witi ku'ma eri'zama e'narera, mago kavo olivi masavena erino etere hugahie.

He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].

8 Hagi ugagota kva ne'mo'ma zage hanati kaziga kafanteti'ma emareritesuno'a, ete ana kafanteti fegira atiramigahie.

When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].

9 Hagi ne'zama kre'za nene'za musema nehu'za Ra Anumzamofoma mono'ma hunte knare'ma esaza vahe'mo'za noti kaziga kafanteti'ma emarerite'nu'za, ete ana kafantetira atiorami, sauti kaziga kafanteti atiramiho. Hagi sauti kaziga kafanteti'ma emarerite'nu'za noti kaziga kafanteti atiramiho. Hagi emareri'nenaza kafantetira atioramitfa hiho. Hagi ru kafanteti atiramitere hiho.

When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.

10 Hagi ugagota kva ne'mo'a ana vahetamine umareriteno, ete atinerami'nazana agra'enena atiramigahie.

The king must go in when the other people go in, and go out when the people go out.

11 Hagi nezama kreno neneno musema nehuno atru huno mono'ma hu knarera, mago ekaeka ku eriviteta witi ofa bulimakao afu'enena nehuta, mago ekaeka ku witia eriri aviteta ve sipisipi afu'enena ofa hiho. Hagi sipisipi afu anentataminema ofama hanazana, witia agra avesite mago mago sipisipi afu anentatera refko huntetere hugahie. Hagi mago kavo 4lita hu'nenia olivi masavena mago mago witi ekaeka kutera refko huntetere hugahie.

During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.

12 Hagi kini ne'mo'ma agra avesite'ma hu ofane, tevefima kre fananehu ofane, arimpa fru ofanema agra avesite'ma Ra Anumzamofontegama hunaku'ma esanigeta, agu'a mono kumamofo zage hanati kazigama me'nea kafa anagintenkeno, manigasa kna Sabatire'ma nehiaza huno ofa eme Kresramana vino. Hagi e'i ana'ma huteno'ma atiramisigeta ana kafana erigigahaze.

When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.

13 Hagi mika nanterana afuhe afahe osu, mago kafu hu'nesia sipisipi anenta aheta Ra Anumzamofontega kre fanenehu ofa huntetere hiho.

Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.

14 Hagi mago mago nanterama mago mago sipisipima aheta kre sramana vanafina 2kilo witine 1lita olivi masavene eri havia huta ofa hiho. Ama kasegea eriotre atrenkeno meva meva huno vino.

Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.

15 Hagi mago sipisipi anentaki witigi, olivi masavena otreta mika nanterana ofa hunante vava hiho.

The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.

16 Hagi Ra Anumzana Agra Anumzamo'a amanage hie, kini ne'mo'ma mofavrerami ma'afinti'ma mago mofavre'ama mago mopama amisiana, ana mofavremofo mopa me'nenkeno agripinti'ma forehu anante anante'ma hanaza vahe'mo'za erisantihare'za vugahaze.

This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.

17 Hianagi kini nemo'ma mago mopama refko huno eri'za vahe'ama ami'niana, ana mopamo'a agrisu'a me'nena hoza anteno nenena 50'a kafuma evanigeno'a, eteno ana mopa kini ne' amigahie. Hianagi kini ne'mo'ma mofavre'ama ami'nenia mopamo'a agri mopa mevava hugahie.

However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.

18 Hagi kini ne'mo'a vahera knazmino zamahe kasonepeno, vahe mopa e'orino. Hanki mopama refko huno mofavre'ama aminaku'ma hanuno'a, agra'a mopafinti refko huno amino. Hagi Nagri vahe'mo'zama mopazmima atre'za vu'za eza huzankura nave'nosie.

The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”

19 Hagi avanagana zampima navareno'ma vanoma nehuno maka zama naveri'ma nehia ne'mo'a, kuma kafamofo tavaonte'ma me'nea kafanteti navareno ruotge'ma hu'nea nompinka vu'ne. E'i ana nona pristi vahe nonkino, noti kaziga avugosa huntene. Hagi anama hunaraginte nontamimofona, amefiga zage fre kaziga atumparega mago kuma naveri hu'ne.

Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].

20 Hagi ana kumakura amanage huno nasami'ne, Kefo avu'ava'ma hu'nesare'ma eri'za esaza ofane, kumi ofanema hanaza afu ame'a pristi vahe'mo'za amafi negre'za, witi ofanena kregahaze. Ruotge'ma hu'nea ofama eri'za megi'a mono kumapima vanage'zama vahe'ma zamazeri ruotge'ma huzankura amafi kregahaze.

He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”

21 Ana huteno fegi'a mono kumapi navareno kuma'mo'ma 4'afima omerenagente eme renagente'ma hu'nere vige'na koana, mago kuma metere hu'negena ke'noe.

Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;

22 Hagi megi'a kumamofona 4'afima renagentetera osi kuma megeno, kegina hugagintetere hu'naze. Hagi ana kumatamimofo zaza'amo'a 20mita higeno, atupa'amo'a 15mita hutere hu'ne. Hagi ana maka kumatmimofo zaza'amo'ene atupa'amo'enena magozahu hu'ne.

each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.

23 Hagi ana ne'one kumatamipina ofama hanaza ne'zama kre'zana asoparega ita tro hunte'za kagine'za, henka kaziga teve hugre'za tro huntekagi'naze.

Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.

24 Hagi ana ne'mo'a amanage hu'ne, vahe'mo'zama ofama eri'za esazana, mono nompima eri'zama e'neriza vahe'mo'za ana nontamimpi kregahaze.

The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”