< Ikrisiasatis 1 >
1 Rempi humi ne' Deviti nemofo Jerusalemi kumate kini ne' Solomoni naneke.
These are the words of the Teacher, the descendant of David and king in Jerusalem.
2 Rempi humi ne'mo'a huno, Mika zamofona agafa'a omaneno! Agafa'a omanegeno, ana maka zamo'a agafa'a omnetfa hu'ne.
The Teacher says this. “Like a vapor of mist, like a breeze in the wind, everything vanishes, leaving many questions.
3 Vahe'mo'za tusi amuho hu'za ama mopafina eri'zana e'nerizanagi, ana eri'zampintira na'a erifore hugahaze?
What profit does mankind gain from all the work that they labor at under the sun?
4 Vahera efore huno frino nevanigeno, ru vahera ete efore huno frino nevianagi, ama mopamo'a mevava huno ne-e.
One generation goes, and another generation comes, but the earth remains forever.
5 Maka nanterana zagemo'a hanatiteno evuno kinagama segeno'a ufreteno, ete agareno anama hanati'nere enevie.
The sun rises, and it goes down and hurries back to the place where it rises again.
6 Hagi zaho'ma eriana sauti kazigati erino vuno ome arugagino, ete noti kaziga vuno ome arugagino, zahora erino kagigagi nehie.
The wind blows south and circles around to the north, always going around along its pathway and coming back again.
7 Hagi maka timo'za kampui hanatite'za vu'za hagerimpinke unefrazanagi, hagerimo'a avira note. Hagi ana timo'za hagerimpima vute'za, ete anama hanati'nazareti eme aru hanati'za ete hagerimpina nevaze.
All the rivers flow into the sea, but the sea is never full. To the place where the rivers go, there they go again.
8 Maka ama mopafi zantaminku'ma antahintahima hu'zamo'a, tusiza huno tavesra nehiankita hu amara hugara nosune. Tavumo'a rama'a zantmi negeanagi, mago'ane ke'nia agesage nehie. Anahukna huno tagesamo'a rama'a keaga nentahianagi, mago'ane antahinia agesage nehie.
Everything becomes wearisome, and no one can explain it. The eye is not satisfied by what it sees, nor is the ear fulfilled by what it hears.
9 Hakare zama menima fore'ma nehia zana, korapa fore hu'nea zamo fore nehie. E'ina hu'neankino ama mopafima fore'ma nehia zantamina magora kasefa zana forera nosianki, korapa fore hu'nea zantmi fore nehie.
Whatever has been is what will be, and whatever has been done is what will be done. There is nothing new under the sun.
10 Mago'mo'a huno amazana kasefaza fore nehianki keho huno osugahie. Na'ankure mika'zana korapa fore osu'nonkeno fore hu'neaza ete fore nehie.
Is there anything about which it may be said, 'Look, this is new'? Whatever exists has already existed for a long time, during ages which came long before us.
11 Korapama fore'ma hu'nea zantaminkura antahintahia osu zamagenekanize. Hanki henkama fore'ma hanaza vahe'mo'za menima nehu'na zantaminkura zamage akanigahaze.
No one seems to remember the things that happened in ancient times, and the things that happened much later and that will happen in the future will not likely be remembered either.”
12 Nagra Rempi huzmi ne'mo'na Jerusalemi kumate mani'ne'na, Israeli vahe kinia mani'na kegava huzmante'noe.
I am the Teacher, and I have been king over Israel in Jerusalem.
13 Ama mopafima me'nege'zama maka zama nehaza zana, nagra knare antahi'zanteti, refako hu'na ke'na antahi'nama huana Anumzamo'a tusi knaza vahe'mofona kofintegeno, knazana e'nerize.
I applied my mind to study and to search out by wisdom everything that is done under heaven. That search is a burdensome task that God has given to the children of mankind to be busy with.
14 Mika zana ama mopafima nehaza zama koana, agafa'a omane'za nehazanki'za, zaho'ma avararizankna nehaze.
I have seen all the deeds that are done under the sun, and look, they all amount to vapor and chasing the wind.
15 Kazakinesia zana azeri fatgo osugahane. Hagi omne'nenia zana ohamprigahane.
The twisted cannot be straightened! The missing cannot be counted!
16 Nagra'agura amanage hu'na hu'noe, mika Jerusalemi kumate'ma efore'ma hu'za kinima mani'ne'za vahe'ma kegavama huzmante'naza, kini vahetmina zamagatere'na nagra knare antahi'zana eri'noe. Kote'ma mani'zama e'naza kini vahetmina zamagatere'na, rama'a knare antahi'zane, antahintahizanena eri'noe.
I have spoken to my heart saying, “Look, I have acquired greater wisdom than all who were before me in Jerusalem. My mind has seen great wisdom and knowledge.”
17 Ana hute'na ete knare antahi'zane neginagi antahi'zane erinte'na refko hu'na ke'noanagi, e'i ana zampinti'ma ke'na eri fore'ma huana, e'i ana zamo'enena zaho'ma arotagoma hiankna hu'ne.
So I applied my heart to know wisdom and also madness and folly. I came to understand that this also was an attempt to shepherd the wind.
18 Na'ankure rama'a knare antahintahima eri zamo'a rama'a kasu zampi manigahane, mago'anema rama'a antahintahi zama eri'zamo'a anahukna hunka mago'ane mareri agatere kasunku zampi manigahane.
For in the abundance of wisdom there is much frustration, and he who increases knowledge increases sorrow.