Uibraniyawa 8
1 Ana me imume sa ti nyara ubukame ine ini tiziin unune ukatuma ka Asere udang desa ma ciki atari tinarē ukurisiyi u tigomo sa ti rā Asesere.
Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 Me urere mani ahira alau, udenge Asere u kadure ugebe sa Asere ma barka da ure unu ba.
a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
3 Koya unakatuma ka Asere udang ma wiro imumu uyiza nan u nya unice, barki anime ya wuna uri akem imum? nya unice.
For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
4 Dagi unu bura uru ma rā unē uni mada, da cukuno una katuma ka Asere.
For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law,
5 Azin an desa wazi anu nyinza kasi tize tini kubu. Wa zin katuma ka imum me sa izi mazū ma Asere, kasi sa Asere wuzi musa udungirka uganiya sa ma hazi ubara uku, “ira” Asere agu, “wuza kodi nyani kasi sa adundirka aseseri anipo.”
who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”
6 A' aname katuma sa Yeso ma kabi ka akea ka weme vat, memani unu nyiza imum i huma u inko utize desa amari ahira imum i huma i niko utize.
But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law.
7 Barki ingi u nko utize ti utuba tizoni imum i madini ida zoni, u inko utize ti kure.
For if that first covenant had been faultless, then no place would have been sought for a second.
8 Da Asere a kem ucama ahira anu, mada guna indi saki u inko utize tizō a kura a isra'ila nan a kura a yahuza.
For finding fault with them, he said, “Behold, the days are coming”, says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah;
9 Ida cukuno me kasi ma wuzi ina acukuno ashi ba kasi sa ma inta we a tari in suso we a nipin masar dawa rē aje unu inko utize tum ba, mima mavete weni, ubuka Asere.
not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord.
10 Anime ani u inko utize sa indi wuzi akura a isra'ila ingi tiye tigono me ta aka, ubuka Asere, in id wo tize tini kobo tum anyo awe me in kuri in yeteke timi iriba iweme, indi kuri in cukuno Asere awe we wa cukuno anu am.
“For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people.
11 Wada kuri wa dungari anu tura nan anu henu uweme agi, “rusani Asere” barki vat uwe wadi rusum unu ucin nan udang.
They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest.
12 Indi bezi ugogoni katuma kawe me kuzatu kadure inda kuri ringi in madini mawe ba.
For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”
13 Ahira uboo, “usiziki me” ma kurzo u inko u tize ti tuba ti kuzo. Tege sa aboka ti kuzi tinyara uhunne me.
In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.
