Roma 11
1 Ibagak ngarud, linaksid kadi ti Dios dagiti tattaona? Saan. Gapu ta maysaak met nga Israelita, a kaputotan ni Abraham, iti tribu ni Benhamin.
I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Saan a linaksid ti Dios dagiti tattaona, nga am-ammona idi pay laeng. Saanyo kadi nga ammo iti kinuna iti Nasantoan a Sursurat maipanggep kenni Elias, no kasano ti panagpakpakaasina iti Dios a maibusor iti Israel?
God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
3 “Apo, pinatayda dagiti profetam, dinadaelda dagiti altarmo. Sisiak laeng ti nabati, ket an-anupenda ti biagko.”
“Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life.”
4 Ngem ania ti kuna iti sungbat ti Dios kenkuana? “Nagilasinak para iti bagik iti pito a ribo a lallaki a saan a nagparintumeng kenni Baal.”
But what saith the answer of God to him? “I have reserved to myself seven thousand men, who have not bowed the knee to Baal.”
5 Uray pay no kasta, iti daytoy met nga agdama a tiempo, adda ti nabati gapu iti panangpili ti parabur.
In the same way then at this present time also there is a remnant, according to the election of grace.
6 Ngem no babaen iti parabur, saanen a babaen iti ar-aramid.
And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?
7 Ta no saan, pulos a saanen a parabur ti parabur. Ania ngarud? Ti banag a birbiruken ti Israel, saanna a nagun-od, ngem nagun-od daytoy dagiti napili, ken napatangken dagiti dadduma.
What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
8 Daytoy ket kas iti naisurat: “Inikkan ida ti Dios ti espiritu ti kinakuneng, matmata tapno saanda a makakita, ken laplapayag tapno saanda a makangngeg, agingga iti daytoy nga aldaw.”
as it is written: “God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day.”
9 Ken kinuna ni David, “Adda koma maaramid nga iket iti lamisaanda, palab-og, pakaitibkolan, ken panangbales kadakuada.
And David saith, “Let their table become a snare, and a trap, and a stumbling-block, and a recompense to them;
10 Sumipnget koma dagiti matada tapno saanda a makakita. Kankanayonna ida a pagkubboen iti Dios.”
let their eyes be darkened, that they may not see; and bow down their back alway.”
11 Ibagak ngarud, “Naitibkolda kadi tapno matnagda?” Saan. Ngem ketdi, gapu iti nagkuranganda, immay iti pannakaisalakan kadagiti Hentil, tapno paapalen ida.
I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
12 Ita, no ti nagkuranganda ket dagiti kinabaknang ti lubong, ken no ti pukawda ket isu iti kinabaknang dagiti Hentil, dinto aya dakdakkel ti pannakaan-anayda?
But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?
13 Ket agsasaoak ita kadakayo a Hentil. Yantangay ta apostolak kadagiti Hentil, ipagpannakkelko ti ministeryok.
For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,
14 Nalabit a mapaapalko dagiti nagtaud iti lasagko. Nalabit a maisalakantayo dagiti dadduma kadakuada.
that I may, if possible, excite to emulation those who are my flesh, and may save some of them.
15 Ta no ti pannakailaksid dagitoy ket ti panagkakapia ti lubong, anianto ti pannakaawatda no di ket biag manipud iti patay?
For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
16 No nailasin dagiti umuna a bunga, kasta met ti masa a maaramid iti tinapay. No nailasin ti ramut, kasta met dagiti sanga.
And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.
17 Ngem no natukkol dagiti dadduma kadagiti sanga, no sika, a balang a sanga iti olibo, ket naisilpo kadakuada, ken no nakibingayka kadakuada iti nabaknang a ramut iti puon ti olibo,
And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,
18 saanka nga agpasindayag kadagiti sanga. Ngem no agpasindayagka, saan a sika iti mangtultulong iti ramut, ngem ti ramut ti mangtultulong kenka.
boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.
19 Ket ibagamto ngarud, “Natukkol dagiti sanga tapno maisilpoak.”
Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Pudno dayta. Natukkolda gapu iti saanda a panamati, ngem sititibkerkayo a nakatakder gapu iti pammatiyo. Saanyo a panunoten a nangato unay ta bagiyo, ngem agbutengkayo.
Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.
21 Ta no saan a kinailalaan ti Dios dagiti kadawyan a sanga, saannakayo met a kailalaan.
For if God spared the natural branches, take care lest he spare not thee.
22 Kitaenyo ngarud dagiti naimbag a tignay ken ti kinaulpit ti Dios. Iti sabali a bangir, immay ti kinaulpit kadagiti Judio a natinnag. Ngem iti sabali a bangir, umay ti kinaimbag ti Dios kadakayo, no agtultuloykayo iti kinaimbagna. No saan, maputedkayonto met.
Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
23 Ken kasta met, no saanda nga agtultuloy iti saanda a panamati, maisilpodanto manen. Ta kabaelan ti Dios nga isilpo manen ida.
And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
24 Ta no naputedkayo manipud iti naggapuanyo a puon a balang nga olibo, ket naisupadi iti kadawyan, naisilpokayo iti napintas a puon ti olibo, saan kadi nga ad-adda pay kadagitoy a Judio, nga isuda dagiti pudno a sangsanga, a maisilpoda manen iti bukodda a puon ti olibo?
For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?
25 Ta saanko kayat a saanyo a maammoan, kakabsat, iti daytoy a palimed, tapno saankayo nga agbalin a nasirib iti bukodyo a panagpanpanunot. Daytoy a palimed ket adda napasamak a sangkapaset a pannakapatangken iti Israel, agingga a dumteng ti pannakaan-anay dagiti Hentil.
For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
26 Maisalakanto ngarud amin nga Israel, kas iti naisurat: “Umayto manipud ti Sion ti Mangisalakan. Ikkatennanto iti kinadakes manipud kenni Jacob.
And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
27 Ket daytoyto ti tulagko kadakuada, inton ikkatek dagiti basbasolda.”
And this will be my covenant with them, when I shall have taken away their sins.”
28 Iti sabali a bangir, maipapan iti ebanghelio, nagurada gapu kadakayo. Iti sabali met a bangir, segun iti panangpili ti Dios, naay-ayatda gapu kadagiti kapuonan.
In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.
29 Ta saan a mabaliwan dagiti sagut ken ayab ti Dios.
For in respect to his gifts and his calling, there is no change of purpose with God.
30 Ta sigud a nasukirkayo iti Dios, ngem ita naawatyo ti asi gapu iti saanda a panagtulnog.
For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
31 Kasta met nga ita, nagbalin a nasukir dagitoy a Judio. Ti nagbanaganna dayta ket babaen ti asi a naipakita kadakayo ket umawatda met ita iti asi.
so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
33 Anian ti kinaadalem dagiti kinabaknang ti kinasirib ken kinalaing ti Dios! Anian a saan a mabirukan dagiti panangukomna, ken saan a matakwatan dagiti wagasna!
O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
34 “Ta siasino ti nakaammo iti panunot ti Dios? Wenno siasino ti nagbalin a manangbalakadna?
For “who hath known the mind of the Lord? or who hath been made his counselor?”
35 Wenno siasino ti immuna a nangted iti uray ania a banag iti Dios, tapno masubadan daytoy kenkuana?”
or “who first gave to him, and shall receive a return?”
