Jeremaya 49

1 Nke a dịrị ndị Amọn: Ihe ndị a ka Onyenwe anyị kwuru, “Ọ bụ na Izrel enweghị ụmụ ndị ikom? Izrel o nweghị onye nnweta ihe o nwere? Gịnị mere Molek ji nweta obodo Gad? Gịnị mere ndị ya ji bichie obodo ya niile?

`Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad?

2 Ma ụbọchị ahụ na-abịa,” ka Onyenwe anyị kwupụtara, “mgbe m ga-eme ka a nụ ụda iti mkpu agha, nke a ga-eti megide Raba, obodo ndị Amọn. A ga-eme ya ka ọ ghọọ mkputamkpu ebe. A ga-esurekwa ya ọkụ, ya na obodo nta niile gbara ya gburugburu. Mgbe ahụ Izrel ga-achụpụkwa ndị ahụ niile chụpụrụ ya.” Otu a ka Onyenwe anyị kwuru.

Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord.

3 “Kpọọ mkpu akwa, gị Heshbọn, nʼihi na ebibiela Ai! Tisienụ mkpu akwa ike unu ndị bi na Raba! Yirinụ uwe mkpe unu, tiekwanụ aka nʼobi nʼihi iru ụjụ; gbagharịanụ nʼogige mgbidi obodo unu, nʼihi na a ga-adọta Molek nʼagha, buru ya na ndị nchụaja ya na ndịisi ọchịchị ya gaa mba ọzọ.

Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere.

4 Gịnị mere unu ji anya isi nʼihi ndagwurugwu nke na-amị mkpụrụ hiri nne, gị ada nwanyị na-ekwesighị ntụkwasị obi, onye ntụkwasị obi ya dị nʼakụnụba ya, gị onye na-asị, ‘Onye ga-ebuso m agha?’

What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me?

5 Aga m esite nʼaka ndị niile gbara gị gburugburu mee ka oke egwu bịakwasị gị,” otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị, Onye pụrụ ime ihe niile kwupụtara ya, “A ga-achụpụ onye ọbụla nʼime unu. Ọ dịkwaghị onye ga-achịkọta ndị ahụ niile gbapụrụ agbapụ.

Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen.

6 “Ma mgbe e mesịrị, aga m emekwa ka ndị Amọn laghachikwa nʼala ha.” Otu a ka Onyenwe anyị kwubiri.

And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord.

7 Nke dịrị Edọm: Ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile kwuru, “Ọ pụtara na onye amamihe adịghịkwa na Teman? Okwu ndụmọdụ ọ gwụla nʼọnụ ndị nwere nghọta? Amamihe ha o reela ure?

To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable.

8 Chigharịanụ gbalaga, unu ndị bi na Dedan. Gaa zoonụ onwe unu nʼọgba nkume miri emi, nʼihi na aga m eme ka ihe ọjọọ bịakwasị Ịsọ, nʼoge ahụ m ga-ata ya ahụhụ.

Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun.

9 Ọ bụrụ na ndị na-aghọrọ mkpụrụ vaịnị abịakwute gị, ọ bụ na ha agaghị ahapụrụ gị mkpụrụ ole na ole? Ọ bụrụkwa na ndị ohi abịa nʼabalị, ọ bụghị naanị ihe ha chọrọ ka ha ga-akwakọrọ?

If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem.

10 Ma aga m agba Ịsọ ọtọ. Aga m ekpughe ebe nzuzo ya niile ka ọ ghara izobe onwe ya. Ụmụ ya na ndị ikwu ya, tinyere ndị ya na ha dị na mma na ndị agbataobi ya, ga-ala nʼiyi. Ya mere, ọ dịghịkwa onye ga-asị,

Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be.

11 ‘Hapụnụ ụmụ mgbei unu niile, nʼihi na mụ onwe m ga-edebe ha ndụ. Ndị inyom unu niile ndị di ha nwụrụ nwere ike ịtụkwasị m obi.’”

Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me.

12 Ihe ndị a ka Onyenwe anyị kwuru, “Ọ bụrụ na e mere ka ndị ahụ na-ekwesighị ịṅụ ihe dị nʼiko ahụ ṅụọ ya, a ga-esi aṅaa ghara ịta gị ahụhụ? A ghaghị ịta gị ahụhụ; ị ghakwaghị ịṅụ site nʼiko ahụ.”

For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke.

13 “Eji m onwe m ṅụọ iyi, otu a ka Onyenwe anyị kwupụtara, sị, na Bozra ga-aghọ mkpọmkpọ ebe, na ihe iju anya, na ihe ịta ụta, na ihe ịbụ ọnụ. Obodo ya niile ga-aghọkwa mkpọmkpọ ebe ruo mgbe ebighị ebi.”

For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis.

14 Anụla m ozi si nʼọnụ Onyenwe anyị. E zipụla onyeozi ka ọ ga mba niile dị iche iche zie ha ozi, sị, “Chịkọtaanụ onwe, megide ya. Bilikwanụ maka ibu agha!”

I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel.

15 Ugbu a, aga m eme ka ị dị nta nʼetiti mba dị iche iche, ihe nlelị na-ebe mmadụ nọ.

For lo! Y haue youe thee a litil oon among hethene men, despisable among men.

16 Ịdị egwu gị nke na-eyinye ndị mmadụ egwu, na nganga nke obi gị eduhiela gị, gị onye na-ebi na mgbawa niile nke nkume dị elu, gị onye ji ebe niile dị elu nke ugwu nʼaka ya. A sịkwarị na i wuo akwụ gị nʼebe dị elu, dịka ebe ugo ga-ewu akwụ ya, aga m esite nʼebe ahụ kpụdata gị nʼala, otu a ka Onyenwe anyị kwubiri ya.

Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord.

17 “Edọm ga-aghọ ihe iju anya. Ndị niile na-esi nʼakụkụ ya agafe ga-anọ nʼọnọdụ iju anya, ha ga-eledakwa ya anya nʼihi ọnya ya niile.

And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof;

18 Dịka a kwaturu Sọdọm na Gọmọra, ya na obodo niile gbara ya gburugburu. Otu a kwa, ọ dịghị onye ọbụla ga-ebi nʼebe ahụ; nwa mmadụ ọbụla agakwaghị ebi nʼime ya,” otu a ka Onyenwe anyị kwuru.

as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it.

19 “Aga m esi nʼala ya chụpụ Edọm nʼotu ntabi anya, dịka mgbe ọdụm na-esi nʼoke ọhịa Jọdan na-arịgopụta nʼebe ịta nri nke ụmụ anụmanụ jupụtara nʼahịhịa ndụ. Ma onye bụ onye ahụ a họpụtara, onye m ga-enyefe ọrụ a nʼaka ya? Onye dịka m? Onye kwa pụrụ ịpụta tụọ m aka nʼihu? Onye bụkwa onye ọzụzụ atụrụ ahụ nke pụrụ ido onwe ya megide m?”

Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?

20 Nʼihi nke a, nụrụ ihe Onyenwe anyị kwadobere megide Edọm, nụrụkwa ihe o zubere megide ndị bi na Teman. A ga-adọkpụrụ ndị dị nta nʼetiti igwe ewu na atụrụ ahụ, ebe ịta nri ha ga-anọ nʼọnọdụ mgbagwoju anya nʼihi nke a.

Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me.

21 Ụwa ga-ama jijiji mgbe ha nụrụ mkpọtụ ọdịda ha; iti mkpu akwa ha ga-adakwa ụda ruo nʼOsimiri Uhie.

The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see.

22 Lee, otu ugo ga-efeli elu, fedatakwa. Ọ ga-agbasapụ nku ya kpuchie ala Bozra niile. Nʼụbọchị ahụ, obi ndị bu dike nʼagha nʼEdọm ga-adị ka obi nwanyị ime na-eme.

Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child.

23 Nke dịrị Damaskọs: “Ụjọ ejula Hamat na Apad obi, nʼihi na ha anụla akụkọ ọjọọ. Ha adaala mba, nọọkwa nʼoke echiche dịka osimiri nke ebili na-amagharị nʼelu ya.

To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste.

24 Damaskọs aghọọla onye ike gwụrụ. Ọ tụgharịala ịgbapụ ọsọ, ma ọma jijiji ejidela ya. Oke obi ụfụ na ihe mgbu ejidesiela ya aka ike, dịka obi ụfụ na ihe mgbu nke na-ejide nwanyị ime na-eme.

Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child.

25 Gịnị mere na-agbahapụbeghị obodo ahụ a maara aha ya, bụ obodo ahụ nke ihe ya na-atọ obi m ụtọ?

How forsoken thei a preisable citee, the citee of gladnesse?

26 Nʼezie, ụmụ okorobịa nọ nʼime ya ga-ada nʼokporoụzọ niile, a ga-emekwa ka ndị agha ya niile dere duu nʼụbọchị ahụ.” Otu a ka Onyenwe anyị, Onye pụrụ ime ihe niile kwubiri.

Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis.

27 “Aga m esunye mgbidi Damaskọs ọkụ. Ọkụ ahụ ga-eripịakwa ebe e wusiri ike nke Ben-Hadad.”

And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab.

28 Banyere Keda na alaeze Hazọ, nke Nebukadneza eze Babilọn busoro agha: Ihe ndị a ka Onyenwe anyị kwuru, “Bilienụ gaa buso Keda agha. Bibiekwanụ ndị ahụ niile bi nʼakụkụ ọwụwa anyanwụ.

To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest.

29 A ga-adọta ụlọ ikwu ha, na igwe ewu na atụrụ ha nʼagha. A ga-ebukọrọkwa ụlọ mgbochi ha niile, ya na ngwongwo na ịnyịnya kamel ha niile. Ndị mmadụ ga-etikwa mkpu sị ha, ‘Oke egwu dị nʼakụkụ niile!’

Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas.

30 “Gbalaganụ ọsịịsọ. Jeenụ nọdụ nʼime ọgba nkume niile miri emi, unu ndị niile bi na Hazọ,” otu a ka Onyenwe anyị kwupụtara. Nebukadneza eze Babilọn atụọla atụmatụ megide unu, o chepụtakwala ụzọ ọ ga-esi megide unu.

Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you.

31 “Bilienụ, gaa buso mba ahụ agha, bụ mba ahụ na-ebi na ntụkwasị obi,” otu a ka Onyenwe anyị kwupụtara, “mba nke na-enweghị ibo ọnụ ụzọ, maọbụ mkpọrọ e ji akpọchi ya, mba ahụ nke ndị ya na-ebiri naanị onwe ha.

Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone.

32 Ịnyịnya kamel ha ga-abụ ihe a ga-akwata nʼagha, ọtụtụ igwe ehi ha ga-abụkwa ihe a ga-alụta nʼagha. Aga m efesa ha nye ifufe, bụ ndị niile nọ ebe dị anya, bụ ndị ahụ niile na-akpụchapụ agịrị isi egedege ihu ha. Aga m emekwa ka ihe ọjọọ si nʼakụkụ niile bịakwasị ha,” otu a ka Onyenwe anyị kwubiri.

And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord.

33 “Mgbe ahụ, Hazọ ga-aghọ ebe obibi nke nkịta ọhịa. Ọ ga-aghọ ebe tọgbọrọ nʼefu ruo mgbe ebighị ebi. O nweghị onye ọbụla ga-ebi nʼebe ahụ, nwa mmadụ ọbụla agakwaghị ebi nʼime ya.”

And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it.

34 Nke a bụ okwu Onyenwe anyị ndị ruru Jeremaya onye amụma ntị banyere Elam, mgbe Zedekaya eze Juda bidoro ọchịchị ya.

The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie,

35 Ihe ndị a ka Onyenwe anyị, Onye pụrụ ime ihe niile kwuru, “Lee, aga m agbaji ụta nke Elam, bụ ụta ahụ ha ji anya isi na ọ bụ ebe ike ha dị.

kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem.

36 Aga m esite nʼakụkụ anọ nke mbara eluigwe zite oke ifufe anọ, nke ga-abịa megide Elam. Aga m efesa ha nye oke ifufe anọ ndị a, ndị ga-ebufu ha buga ha na mba niile dị iche iche, ọ dịghị obodo a na-agaghị ahụ ndị Ilam a dọtara nʼagha.

And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come.

37 Aga m etipịa Elam nʼihu ndị iro ha, e, nʼihu ndị ahụ na-achọsi ndụ ya ike. Aga m eme ka ihe ọjọọ bịakwasị ha, meekwa ka oke iwe m dị ọkụ bịakwasị ha,” otu a ka Onyenwe anyị kwubiri. “Aga m eji mma agha chụọ ha ọsọ tutu ruo mgbe m mere ka ha niile gwụsịa.

And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem.

38 Aga m edo ocheeze m nʼElam, bibiekwa eze ya na ndịisi ọchịchị ya,” otu a ka Onyenwe anyị kwubiri.

And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord.

39 “Ma nʼikpeazụ, nʼụbọchị ndị ahụ na-abịa, aga m eweghachite akụnụba niile nke Elam.” Otu a ka Onyenwe anyị kwubiri ya.

But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord.