Aịzaya 10
1 Ahụhụ na-adịrị ndị niile na-atụpụta iwu na-ezighị ezi; ndị niile na-atụpụta iwu mmegbu,
Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
2 iji napụ ndị ogbenye ihe ruru ha nakwa ịnapụ ndị m a na-emegbu emegbu ikpe ziri ezi, na-emekwa ka ụmụ nwanyị di ha nwụrụ bụrụ anụ oriri ha na izunara ụmụ na-enweghị nne na nna ihe ha nwere.
and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
3 Gịnị ka unu ga-eme nʼụbọchị m ga-abịa ileta unu? Gịnị ka unu ga-eme nʼụbọchị m ga-eweta ịla nʼiyi, nke ga-esi nʼebe dị anya bịara unu? Onye ka unu ga-agbakwuru maka enyemaka? Ọ bụ ebe ka unu ga-ahapụ akụ unu niile?
What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
4 Mba, ọ dịghị ihe ga-afọdụ; karịa na a ga-egbu unu nʼihu ọgụ, maọbụ dọkpụrụ unu dịka ndị mkpọrọ. Ma nʼagbanyeghị ihe ndị a niile, iwe ya alaghachibeghị azụ, aka ya ka setịpụkwara esetipụ.
that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
5 “Ahụhụ ga-adịrị Asịrịa onye bụ mkpara nke iwe m. Nʼaka ya ka mkpọ nke ọnụma m dị.
Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
6 Ana m ezipu ya imegide mba a na-amaghị Chineke, m na-eziga ya imegide ndị na-akpasu m iwe, ka ha kwakọrọ ihe nkwata nʼagha ha, pụnakwara ha ụfọdụ nʼike, nakwa ịzọtọ ndị ha niile nʼala dịka apịtị nke okporoụzọ.
Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
7 Ma ọ bụghị ihe a ka o zubere, nke a abụghị ihe ọ na-eche nʼobi ya; o zubere ịla ndị m nʼiyi, na ibibi ọtụtụ mba dị iche iche.
Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
8 Ọ sịrị, ‘Ndị ọchịagha m niile ha abụghị ndị eze?’
For he schal seie, Whether my princes ben not kyngis to gidere?
9 ‘Ọnọdụ Kalno ọ dịghị ka nke Kakemish? Hamat ọ dịghị ka Apad; Sameria ọ dịghịkwa ka Damaskọs?
Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
10 Dịka aka m si chịkọta alaeze dị iche iche nke ọtụtụ arụsị, alaeze dị iche iche nke arụsị apịrị apị ha karịrị nke Jerusalem na Sameria.
As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
11 Ọ bụ na m agaghị emekwa Jerusalem na arụsị ya niile apịrị apị dịka m mere Sameria na arụsị ya niile?’”
Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
12 Mgbe Onyenwe anyị rụsịrị ọrụ ya niile megide ugwu Zayọn na Jerusalem, ọ ga-asị, “Aga m ata eze ndị Asịrịa ahụhụ nʼihi nganga nke obi ha, na ịnya isi nke anya mpako ya.
And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
13 Nʼihi na ọ na-asị, “‘Ọ bụ site nʼike aka m, ka m ji mee nke a, ọ bụkwa na amamihe m, nʼihi na m nwere nghọta. Ewezugara m oke ala mba niile dị iche iche, apụnara m ha akụ ha niile; dịka onye dị ike, e wedara m ndị eze ha niile nʼokpuru m.
For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
14 Dịka mmadụ si agbatị aka nʼime akwụ nnụnụ, otu a ka m chịkọtara akụnụba mba dị iche iche, dịka mmadụ si achịkọta akwa ahapụrụ ahapụ, otu a ka m chịkọtara mba ụwa niile; Ọ dịghị onye megharịrị otu nku, maọbụ saghee ọnụ ya ime mkpọtụ!’”
And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
15 Anyụike ọ ga-anya isi sị na ya dị ukwuu karịa onye na-eji ya awa nkụ, ka ọ bụ mma nkwọ, ọ ga-aja onwe ya karịa onye na-eji ya akpọwa ihe? Dịka a ga-asị na okporo igwe ga-ebuli onye na-eweli ya elu, maọbụ mkpọ ọ ga-efegharị onye na-abụghị osisi.
Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
16 Nʼihi ya, Onyenwe anyị, bụ Onyenwe anyị, Onye pụrụ ime ihe niile, ga-ezitere ndị agha gị mara abụba ihe otiti; ọ ga-akwanye ọkụ nʼokpuru ihe ngosipụta nke ịdị ebube ya dịka ire ọkụ nke na-ere ere.
For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
17 Ìhè nke Izrel, ga-aghọ ọkụ, Onye nsọ ha, ga-aghọkwa ire ọkụ nke ga-ala ihe niile nʼiyi. Nʼotu abalị ka ọ ga-erechapụ ogwu niile na uke niile ọkụ.
And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
18 A ga-ala ịma mma nke oke ọhịa ya na ala ya na-amị ezi mkpụrụ nʼiyi kpamkpam, dịka mgbe ọrịa na-ala mmadụ nʼiyi.
And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
19 Naanị osisi ole na ole ga-afọdụ, ha ga-adị ntakịrị ruo na nwantakịrị nwere ike gụọ ha ọnụ.
And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
20 Nʼụbọchị ahụ, ndị fọdụrụ nʼala Izrel, na ndị fọdụrụ ndụ nʼụlọ Jekọb, agaghịkwa adabere nʼonye ahụ tidara ha, kama ha ga-adabere naanị na Onyenwe anyị, Onye nsọ nke Izrel.
And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
21 Ndị fọdụrụ ga-alọghachi, bụ ndị Nke Jekọb fọdụrụ ga-alọghachikwute Chineke dị ukwuu.
The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
22 Ọ bụ ezie na ndị gị Izrel dị ukwuu dịka aja dị nʼakụkụ osimiri, ọ bụ naanị mmadụ ole na ole ga-alọghachi. A kabiela ịla nʼiyi, nke dị oke ukwuu ya na ezi omume.
Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
23 E, Onyenwe anyị, Onyenwe anyị, Onye pụrụ ime ihe niile, ekpebiela na ọ ga-ebibi ala ahụ niile.
For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
24 Ya mere, ihe a ka Onyenwe anyị, bụ Onyenwe anyị, Onye pụrụ ime ihe niile, sịrị, “Unu ndị m, ndị bi na Zayọn, unu atụkwala ndị Asịrịa egwu bụ ndị na-eti unu mkpara igwe, na-ewelikwa mkpọ megide unu dịka ndị Ijipt mere.
For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
25 Nʼoge na-adịghị anya, iwe m ga-adajụ nʼebe unu nọ, ma ọ ga-ebili megide ha, laakwa ha nʼiyi.”
Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
26 Onyenwe anyị, Onye pụrụ ime ihe niile, ga-eji ụtarị tie ha ihe dịka o sịrị tie ndị Midia ihe na nkume Oreb. Ọ ga-eweli mkpanaka ya nʼelu oke osimiri, ọ ga-eweli ya dịka o mere nʼIjipt.
And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
27 Nʼụbọchị ahụ, aga m eme ka unu nwere onwe unu site nʼebe ndị Asịrịa nọ. Ụdọ igwe ha kenyere unu nʼolu ka m ga-adọbisi, wezuga ibu arọ unu.
And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
28 Ha erutela Ayịat; ugbu a, ha nọ na Migrọn. Ha na-edokọta ngwa agha ha na Mikmash.
He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
29 Lee ka ha na-agabiga ụzọ warawara; ha ekpebiela ịnọ ọnọdụ abalị na Geba! Ndị Rema na-ama jijiji, obodo Gibea nke bụ obodo Sọl agbapụla ọsọ ndụ.
Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
30 Tienụ mkpu akwa unu ada Galim, geenụ ntị unu ndị Laisha! Leenụ ihe na-adanyere gị, gị Anatot!
Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
31 Lee na Madmena nọ nʼọsọ, ndị Gebim na-ezo onwe ha.
Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
32 Ndị iro akwụsịla nʼobodo Nob taa; ha na-atụ ugwu Zayọn na Jerusalem aka, na-ekwere ya nʼisi.
Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
33 Lee Onyenwe anyị, Onyenwe anyị, Onye pụrụ ime ihe niile, ga-eji oke ike gbutuo ngalaba osisi niile. Ọ ga-egbutukwa osisi ndị dị elu, meekwa ka ndị toro ogologo dị ala.
Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
34 Ya onwe ya ga-egbutu ha niile ka e si eji anyụike egbutu osisi dị nʼoke ọhịa. Lebanọn ga-adakwa nʼihu Onye ahụ dị ike dịka osisi dị nʼoke ọhịa si ada.
And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
