Ezra 5
1 Ugbu a, ndị amụma, bụ Hegai, na Zekaraya nwa Ido buru amụma nye ndị Juu nọ na Juda nakwa Jerusalem. Ọ bụ nʼaha Chineke nke Izrel, onye na-achị ha ka ha buru amụma ahụ.
Forsothe Aggei, the prophete, and Zacharie, the prophete, the sone of Ado, prophesieden, prophesiynge in the name of God of Israel, to the Jewis that weren in Juda and Jerusalem.
2 Mgbe ahụ, Zerubabel nwa Shealtiel, na Jeshua nwa Jozadak malitekwara iwu ụlọnsọ Chineke nʼJerusalem. Ndị amụma Chineke ahụ nọnyeere ha na-enyekwara ha aka.
Thanne Zorobabel, the sone of Salatiel, and Josue, the sone of Josedech, risiden, and bigunnen to bilde the temple of God in Jerusalem; and with hem rysyden the prophetis of God, helpynge hem.
3 Ma Tatenai, onye na-achị mba niile dị nʼọdịda anyanwụ Yufretis, na Sheta Bozenai, na ndị enyi ha, gara Jerusalem jụọ ndị Juu sị; “Onye nyere unu ike ibido iwuzi ụlọnsọ a na mgbidi Jerusalem?”
Forsothe in that tyme Tatannai, that was duyk biyende the flood, and Starbusannay, and the counselouris of hem, camen to hem, and seiden thus to hem, Who yaf counsel to you to bilde this hows, and to restore these wallis?
4 Ha jụkwara ha ajụjụ sị: “Gịnị bụ aha ndị na-arụ ụlọ a?”
To which thing we answeriden to hem, whiche weren the names of men, autours of that bildyng.
5 Ma anya Chineke ha dịkwasịrị nʼahụ ndị okenye ndị Juu, ha akwụsịghị ha ọrụ ruo mgbe akwụkwọ ozi ruru Daraiọs, na mgbe ọsịsa ya bịara site nʼakwụkwọ ozi.
Forsothe the iye of God of hem was maad on the elde men of Jewis, and thei myyten not forbede the Jewis; and it pleside that the thing schulde be teld to Darius, and thanne thei schulden make satisfaccioun ayens that accusyng.
6 Nke a bụ akwụkwọ ozi Tatenai, onye na-achị ala dị nʼọdịda anyanwụ Yufretis, na Sheta Bozenai, na ndịisi ọzọ degara eze Daraiọs:
This is the saumpler of the pistle, which Tathannai, duyk of the cuntrey biyende the flood, and Starbursannai, and hise counselouris, Arphasacei, that weren biyende the flood, senten to kyng Darius.
7 Ha zigara ya akwụkwọ ozi, nke e si otu a dee, Daraiọs bụ eze nwe akwụkwọ a, Anyị ekelee gị.
The word which thei senten to hym was writun thus; Al pees be to the kyng Darius.
8 Ọ dị mma ka eze mata na anyị jeruru mpaghara ala Juda, nʼebe ahụ ụlọnsọ ukwu Chineke dị. Anyị chọpụtara na ndị ahụ ji nkume a wara awa na-ewu ya, na-edokwa osisi na-elu mgbidi ya. Ọrụ ahụ na-agakwa nʼihu nke ọma na-esepụghị aka nʼokpuru nlekọta ha.
Be it knowun to the kyng, that we yeden to the prouince of Judee, to the hows of greet God, which is bildid with stoon vnpolischid, and trees ben set in the wallis, and thilke werk is bildid diligently, and encreessith in the hondis of hem.
9 Anyị jụrụ ndị okenye ajụjụ sị: Onye nyere unu ikike ibido iwuzi ụlọnsọ a na mgbidi Jerusalem?
Therfor we axiden tho elde men, and thus we seiden to hem, Who yaf to you power to bilde this hows, and to restore these wallis?
10 Anyị jụkwara ha aha ha, ka anyị si otu a mee ka ị mata aha ndị ndu ha.
But also we axiden of hem the names `of hem, that we schulden telle to thee; and we han write the names of men, whiche thei ben, that ben princes among hem.
11 Ma nke a bụ ihe ha zaghachiri anyị: “Anyị onwe anyị bụ ndị ohu Chineke nke eluigwe na ụwa. Anyị na-ewugharị ụlọnsọ nke otu eze ukwu ndị Izrel wuru nʼoge gara aga.
Sotheli thei answeriden bi sich word, and seiden, We ben the seruauntis of God of heuene and of erthe; and we bilden the temple that was bildid bifor these many yeeris, and `which temple the greet kyng of Israel `hadde bildid, and maad.
12 Ma nʼihi na nna nna anyị ha mere ka iwe wee Chineke nke eluigwe, o weere ha nyefee nʼaka Nebukadneza, onye Kaldịa, bụ eze Babilọn, onye bibiri ụlọnsọ a ma dọrọ ndị bi nʼala ahụ nʼagha laa Babilọn.
But aftir that oure fadris stiryden God of heuene and of erthe to wrathfulnesse, bothe he bitook hem in the hond of Nabugodonosor, Caldey, kyng of Babiloyne; and he distriede this hows, and translatide the puple therof in to Babiloyne.
13 “Ma otu ọ dị, nʼafọ mbụ nke ọchịchị Sairọs, eze Babilọn, eze Sairọs nyere iwu ka e wugharịa ụlọnsọ Chineke a.
Forsothe in the firste yeer of Cirus, king of Babiloyne, Cirus, the king of Babiloyne, settide forth `a comaundement, that the hows of God schulde be bildid.
14 O sikwa nʼụlọnsọ dị na Babilọn wepụta ngwongwo ọlaọcha na ọlaedo si nʼụlọnsọ Chineke nke Nebukadneza si nʼụlọnsọ Chineke dị na Jerusalem bupụ bulaa nʼụlọnsọ dị na Babilọn. Mgbe ahụ eze Sairọs nyefere ha nʼaka otu nwoke a na-akpọ Sheshbaza, onye ọ họpụtara dịka gọvanọ.
For whi kyng Cirus brouyte forth `fro the temple of Babiloyne also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor hadde take fro the temple, that was in Jerusalem, and hadde bore tho awei in to the temple of Babiloyne; and tho vessels weren youun to Sasabazar bi name, whom `he made also prince. And Cirus seide to hym, Take these vessels,
15 Ọ gwara ya sị, ‘buru ngwongwo ndị a bulaa ha nʼụlọnsọ dị na Jerusalem, wugharịakwa ụlọnsọ Chineke nʼọnọdụ ya mbụ.’
and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.
16 “Ya mere, ọ bụ Sheshbaza a bịara tọọ ntọala ụlọnsọ dị na Jerusalem. Sitekwa nʼoge ahụ ruo ugbu a, ha nọ na-arụ ya ma ha arụchabeghị ya.”
Therfor thanne thilke Sasabazar cam, and settide the foundementis of Goddis temple in Jerusalem; and fro that tyme `til to now it is bildid, and is not yit fillid.
17 Ugbu a, ọ bụrụ na ọ dị eze mma nʼobi, ya nye iwu ka e nyochaa nʼụlọ a na-echebe akwụkwọ ochie nke ndị eze Babilọn, ịchọpụta maọbụ eziokwu na eze Sairọs nyere iwu dị otu a iwugharị ụlọnsọ Chineke dị na Jerusalem. Ka eze gwakwa anyị ihe bụ mkpebi ya banyere okwu a.
Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.
