2 Samuel 20
1 Mgbe ahụ, otu onye okwu na ụka, aha ya bụ Sheba, nwa Bikri, onye Benjamin nọ nʼebe ahụ nʼoge a. Ọ fụrụ opi ike ya tie mkpu sị, “Anyị enweghị oke nʼime Devid, anyị enwekwaghị ihe nketa nʼime nwa Jesi. Ndị Izrel, onye ọbụla laa nʼụlọ ikwu ya!”
There was a man there [at Gilgal] named Sheba. He was a man who always caused trouble. He was from the tribe of Benjamin and was the son of Bichri. He blew a trumpet and called out, “We have nothing to do with [DOU] David, that son of Jesse! So, men of Israel, let’s go to our homes!”
2 Ya mere, ndị ikom Izrel niile tụgharịrị hapụ Devid, soro Sheba nwa Bikri. Ma ndị ikom Juda nọgidere soro eze ha site na Jọdan ruo Jerusalem.
So all the men from the other Israeli tribes deserted David and went with Sheba, but the men of Judah stayed with David. They wanted him to be their king, and went with him from near the Jordan [River] up to Jerusalem.
3 Mgbe Devid lọghachitere nʼụlọ ya na Jerusalem. O nyere iwu ka ndị iko ya nwanyị iri ndị ahụ ọ hapụrụ ilekọta ụlọ, ndị ahụ ha na Absalọm dinara, nọrọ nʼụlọ dị iche, ebe a nọ na-eche ha nche. Eze abakwurughị ha ọzọ. Ha bụ ndị emechibidoro ụzọ, ha na-ebi ndụ dịka ndị di ha nwụrụ anwụ tutu ruo ụbọchị ọnwụ ha.
When David arrived at the palace in Jerusalem, he took the ten slave wives whom he had left there to take care of the palace and put them in another house. He put a guard at that house, and he provided for them what they needed, but he never had sexual relations [EUP] with them again. So they remained shut up in their house until they died. It was as though they were widows.
4 Mgbe ahụ, eze gwara Amasa okwu sị, “Kpokọta ndị agha Juda ka ha bịakwute m nʼime abalị atọ. Gị onwe gị kwa ga-eso ha bịa nʼoge ahụ.”
[One day] the king said to Amasa, “Summon the soldiers of Judah to come here within three days, and you be here also.”
5 Amasa pụrụ jee ịkpọkọta ndị Juda; ma o were ya ọtụtụ oge karịa abalị atọ.
So Amasa went to summon them, but he did not return within the time that David told him to.
6 Devid sịrị Abishai, “Lee nwoke a bụ Sheba nwa Bikri na-aga ime ihe ọjọọ ga-adị njọ karịa nke Absalọm mere. Chịrị ndị agha nna gị ukwu chụso ya, ma ọ bụghị ya, ọ ga-achọta obodo e wusiri ike gbaba, ebe anyị na-apụghị inweta ya.”
So David said to Abishai, “Now Sheba will harm us more than Absalom did. So you take my soldiers and pursue him. If you do not do that, he and his soldiers may occupy/capture some of the (fortified towns/towns that have walls around them), and escape from us. [IDM]”
7 Ya mere ndị agha Joab, na ndị Keret na Pelet, na ndị niile bụ dike na dimkpa nʼagha pụrụ nʼikike ọchịchị Abishai. Ha si Jerusalem pụọ ịchụso Sheba nwa Bikri.
So Abishai [and Joab] and the king’s bodyguards and the other soldiers left Jerusalem, to pursue Sheba.
8 Mgbe ha rutere nʼoke nkume ahụ dị na Gibiọn, Amasa pụtara izute ha. Joab yi uwe agha ya nʼoge a; ọ fanyekwara mma agha ya nʼọbọ nʼukwu ya. Mgbe ọ gara nʼihu, mma ahụ si nʼọbọ ya dapụta.
When they arrived at the huge rock in [the] Gibeah [region], Amasa met them. Joab was wearing a soldier’s uniform. He had a dagger/long knife fastened to his belt. When he came close [to Amasa, he allowed] the dagger [to] fall on the ground.
9 Joab kelere Amasa sị ya, “Kedụ ka ị dị nwanna m.” Mgbe ahụ, Joab ji aka nri ya jide Amasa nʼahụọnụ isutu ya ọnụ,
Joab said to Amasa, “Are things going well with you, my friend?” Then Joab grabbed Amasa’s beard with his right hand, in order to kiss him.
10 Amasa elezighị anya hụ na mma agha nta dị nʼaka Joab. Joab mabanyere ya nʼime afọ Amasa, mee ka mgbịrị afọ ya sọsikwaa nʼala. Ọ maghị ya mma ahụ ugboro abụọ, nʼihi na otu ugboro ahụ mere ka Amasa nwụọ. Mgbe ahụ, Joab na nwanne ya Abishai chụsoro Sheba nwa Bikri nʼazụ.
But Amasa did not see that Joab was holding [another] dagger in his [other] hand. And Joab stabbed it into Amasa’s belly, and his insides spilled out onto the ground. Amasa died [immediately]; Joab did not need to stab him again. Then Joab and his brother Abishai continued to pursue Sheba.
11 Mgbe ahụ, otu nʼime ndị agha Joab guzo nʼakụkụ Amasa sị, “Onye ọbụla dịnyeere Joab na Devid ya bịa soro Joab nʼazụ.”
One of Joab’s soldiers stood alongside Amasa’s body and called out, “Everyone who wants Joab [to be our commander] and who wants David [to be our king], go with Joab!”
12 Ma Amasa tọgbọ nʼala nʼetiti ụzọ. Ọbara sikwa ya nʼahụ na-asọpụta. Mgbe nwoke ahụ hụrụ na ọtụtụ ndị agha na-agbakọ ile Amasa, o bupụrụ ozu ya nʼụzọ, were uwe kpuchie ya nʼọhịa.
Amasa’s body was lying on the road. It was covered with blood. The soldier of Joab [who had called out] saw that many others of Joab’s soldiers were stopping [to see it], so he dragged Amasa’s body off the road into a field, and threw a cloth/blanket over the body.
13 Mgbe e bupụsịrị ozu Amasa nʼụzọ, ndị agha niile sooro Joab gaa ijide Sheba, nwa Bikri.
After the body had been taken off the road, all the soldiers went with Joab to pursue Sheba.
14 Sheba gabigara ebo niile nke Izrel ruo Ebel-Bet-Maaka, gabigakwa oke ala ndị Bikri, bụ ndị zukọtara soro ya.
Sheba went through all the tribes of Israel, and arrived at Abel-Beth-Maacah [town in the northern part of Israel]. There, all the members of [his father] Bichri’s clan gathered, and went with Sheba into the town.
15 Ndị agha Joab bịara gbochie ya na Ebel-Bet-Maaka. Ha wuru ihe mgbochi ruo obodo ahụ, nọbichie mgbidi dị ya gburugburu. Ebe ha nọ na-akụ mgbidi ahụ ihe, ka ha kwatuo ya.
The soldiers who were with Joab [found out that Sheba had gone there, so they] went there and surrounded the town. They built a dirt ramp up against the town wall. They also pounded against the wall [with heavy poles], to cause it to collapse.
16 Otu nwanyị maara ihe si nʼobodo ahụ kpọọ oku sị, “Geenụ m ntị, geenụ m ntị, gwanụ Joab ka ọ bịa nʼebe a. Achọrọ m ịgwa ya okwu.”
Then a wise woman who was in that town [stood on the top of the wall and] shouted down, “Listen to me! Tell Joab to come here, because I want to talk to him!”
17 Joab pụtara gaa ya nso. Nwanyị ahụ jụrụ sị, “Ọ bụ gị bụ Joab?” Ọ zara sị, “E, ọ bụ m.” Mgbe ahụ, ọ gwara ya, “Gee ntị, ka i nụ ihe ohu gị nwere ikwu.” Joab sịrị ya, “Ana m ege ntị.”
So [after they told Joab], he came there, and the woman said, “Are you Joab?” He replied, “Yes, I am.” She said to him, “Listen to what I say.” He replied, “I am listening.”
18 Ọ gara nʼihu sị, “Nʼoge ochie a na-ekwu sị, ‘Gaa jụta ase nʼEbel,’ nʼụzọ dị otu a ka ha si ekwubi okwu.
She said, “Long ago people used to say, ‘Go to Abel [town] to get good advice about your problems.’ And that is what people did.
19 Anyị bụ ndị udo na ndị kwesiri ntụkwasị obi nʼIzrel. I na-achọ ibibi obodo bụ nne nʼIzrel. Gịnị mere i ji chọọ iloda ihe nketa nke Onyenwe anyị?”
We are peaceful and loyal Israelis. Our people here are important and respected [IDM]. So (why are you trying to destroy a town that belongs to Yahweh?/you should not be trying to destroy a town that belongs to Yahweh.)” [RHQ]
20 Joab zara sị, “Mba! Ọ bụghị uche m ịla obodo a nʼiyi.
Job replied, “I would certainly never want to ruin or destroy your town!
21 Ọ bụghị otu a ka okwu ahụ dị. Otu nwoke a na-akpọ Sheba nwa Bikri, nke si nʼobodo ugwu Ifrem e weliela aka ya imegide eze, bụ Devid. Nyefee nwoke a ọsịịsọ nʼaka m, aga m esi nʼobodo a pụọ.” Nwanyị ahụ sịrị Joab, “A ga-atụpụtara gị isi ya site na mgbidi.”
That is not what we want to do. But Bichri’s son Sheba, a man from the hilly area in the tribe of Ephraim, is rebelling against King David. Put this man into our hands, and then we will (go away from/not attack) this town.” The woman replied to Joab, “Okay, what we will do is, we will [cut off] his head [and] throw it over the wall to you.”
22 Nwanyị ahụ ji ndụmọdụ nke amamihe ya gakwuru ndị obodo. Ha bipụrụ Sheba nwa Bikri isi, tụpụtara ya Joab. Ya mere na ọ fụrụ opi ike ya, ndị ikom ya sitere nʼobodo ahụ lasaa, onye ọbụla lara nʼụlọ nke ya. Joab laghachikwuru eze na Jerusalem.
Then this wise woman went to the elders of the town and told them what she had said to Joab. So they cut off Sheba’s head and threw it over the wall to Joab. Then Joab blew his trumpet [to signal that the battle was ended], and all his soldiers left the town and returned to their homes. And Joab returned to Jerusalem and told the king [what had happened].
23 Ọ bụ Joab ka e mere onyeisi agha na-achị ndị agha niile nke Izrel. Benaya nwa Jehoiada bụ onye na-achịkọta ndị Keret na ndị Pelet na-eche eze nche.
Joab was the commander of the entire Israeli army. Jehoiada’s son Benaiah was the commander of David’s bodyguards;
24 Adoniram na-ahụ maka ihe banyere ndị ọrụ mmanye. Jehoshafat nwa Ahilud bụ onye na-edekọta ihe niile na-eme nʼobodo.
Adoram supervised the men who were forced to work [for the king]; Ahilud’s son Jehoshaphat was the man who reported [to the people everything that David decided];
25 Sheva bụ ode akwụkwọ eze, Zadọk na Abịata bụ ndị nchụaja.
Sheva was the official secretary; Zadok and Abiathar were the priests;
26 Ira, onye si nʼobodo Jaịa, bụ onye nchụaja eze Devid.
and Ira from Jair [town] was also one of David’s priests.
