नीतिवचन 1
The proverbs of Solomon [Peaceable, Recompense], the son of David [Beloved], king of Israel [God prevails]:
to know wisdom and instruction; to discern the words of understanding;
3 ३ और विवेकपूर्ण जीवन निर्वाह करने में प्रवीणता, और धर्म, न्याय और निष्पक्षता के विषय अनुशासन प्राप्त करे;
to receive instruction in wisdom, in righteousness, mishpat ·justice·, and equity;
to give prudence to the simple, knowledge and discretion to the young man:
that the wise man may sh'ma ·hear obey·, and increase in learning; that the man of understanding may attain to sound counsel:
to understand a proverb, and parables, the words and riddles of the wise.
The fear of Adonai is the beginning of knowledge; but the foolish despise wisdom and instruction.
My son, sh'ma ·hear obey· your father’s instruction, and don’t forsake your mother’s teaching:
for they will be a garland to chen ·grace· your head, and chains around your neck.
My son, if people who sin ·intentionally miss the mark goal· entice you, don’t consent.
If they say, “Come with us, Let’s lay in wait for blood; let’s lurk secretly for the innocent without cause;
12 १२ हम उन्हें जीवित निगल जाए, जैसे अधोलोक स्वस्थ लोगों को निगल जाता है, और उन्हें कब्र में पड़े मृतकों के समान बना दें। (Sheol h7585)
let’s swallow them up alive like Sheol ·Place of the dead·, and whole, like those who go down into the pit (of Abbadon, the unrighteous side of Sheol). (Sheol h7585)
We’ll find all valuable wealth. We’ll fill our houses with plunder.
You shall cast your lot among us. We’ll all have one purse.”
My son, don’t walk on the path with them. Keep your foot from their path,
for their feet run to evil. They hurry to shed blood.
For in vain is the net spread in the sight of any bird:
18 १८ और ये लोग तो अपनी ही हत्या करने के लिये घात लगाते हैं, और अपने ही प्राणों की घात की ताक में रहते हैं।
but these lay wait for their own blood. They lurk secretly for their own lives.
So are the ways of everyone who is greedy for gain. It takes away the life of its owners.
Wisdom calls aloud in the street. She utters her voice in the public squares.
She calls at the head of noisy places. At the entrance of the city gates, she utters her words:
22 २२ “हे अज्ञानियों, तुम कब तक अज्ञानता से प्रीति रखोगे? और हे ठट्ठा करनेवालों, तुम कब तक ठट्ठा करने से प्रसन्न रहोगे? हे मूर्खों, तुम कब तक ज्ञान से बैर रखोगे?
“How long, you simple ones, will you 'ahav ·affectionately love· thoughtless living? How long will mockers delight themselves in mockery, and fools hate knowledge?
23 २३ तुम मेरी डाँट सुनकर मन फिराओ; सुनो, मैं अपनी आत्मा तुम्हारे लिये उण्डेल दूँगी; मैं तुम को अपने वचन बताऊँगी।
Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.
Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;
but you have ignored all my counsel, and wanted none of my reproof;
I also will laugh at your disaster. I will mock when calamity overtakes you;
27 २७ वरन् आँधी के समान तुम पर भय आ पड़ेगा, और विपत्ति बवण्डर के समान आ पड़ेगी, और तुम संकट और सकेती में फँसोगे, तब मैं ठट्ठा करूँगी।
when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.
Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;
because they hated knowledge, and didn’t choose the fear of Adonai.
They wanted none of my counsel. They despised all my reproof.
Therefore they will eat of the fruit of their own way, and be filled with their own schemes.
32 ३२ क्योंकि अज्ञानियों का भटक जाना, उनके घात किए जाने का कारण होगा, और निश्चिन्त रहने के कारण मूर्ख लोग नाश होंगे;
For the backsliding apostasy and willful rejection of the simple will kill them. The careless ease of fools will destroy them.
But whoever sh'ma ·hears obeys· me will dwell securely, and will be at ease, without fear of harm.”
