Markus 12
1 Sai Yesu ya fara koyar da su da misalai. “Wani mutum ne ya yi gonar inabi ya shingen ta, ya haka ramin matse inabin, ya kuwa gina hasumayar tsaro. Ya ba wandansu manoma jinginar gonar, sa'an nan ya tafi wata kasa mai nisa.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Da lokaci ya yi, sai ya aika masu wani bawansa domin ya karbi wadansu daga cikin amfanin gonar.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 Amma manoman suka kama shi, suka yin masa duka, suka kore shi hannu banza.
They took him, beat him, and sent him away empty.
4 Ya sake aikar wani bawan. Shi kuma suka raunata shi aka, suka wulakanta shi.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Ya sake aiken wani. Shi kam, suka kashe shi. Haka fa aka yi ta yi da wadansu da yawa, sun dodoki wadansu, suka kuma kashe wadansu.
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Yanzu dai yana da sauran daya tak, shine kaunatacen dansa. Daga karshe ya aike shi wurinsu, yana cewa, ai za su bashi girma.
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Amma manoman nan suka ce wa juna, “ai, wannan shine magajinsa, 'ku zo mu kashe shi, gadon ya zama namu.”
But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 Sai suka kamo shi, suka kashe shi, suka jefar da shi bayan shinge.
They took him, killed him, and cast him out of the vineyard.
9 To, me mai gonar inabin zai yi? Sai ya zo ya hallaka manoman nan, ya ba wadansu gonar.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Ashe, ba ku karanta wannan nassi ba? cewa, ' Dutsen da magina suka ki, shi ne ya zama mafi mahmimanci.
Have not you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 Wannan daga Ubangiji ne, kuma ya yi dai dai a idanunmu.”'
This was from the Lord. It is marvelous in our eyes’?”
12 Sai suka nemi su kama shi, don sun lura a kansu ne ya yi masalin, amma suka ji tsoron jama'a. Don haka suka kyele shi, suka tafi.
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Suka aika masa da wadansu farisiyawa da Heridiyawa, don su sa masa tarko da kalamai cikin maganarsa.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Da suka zo, suka ce masa, “Malam, gaskiya kana koyar da maganar Allah sosai, ba ka nuna bambanci tsakani mutane, sai koyar da tafarkin Allah kake yi sosai. “Shin, mu biya haraji ga Kaisar, ko a a?”
When they had come, they asked him, “Teacher, we know that you are honest, and do not defer to anyone; for you are not partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 AmmaYesu ya gane munafuncinsu, ya ce masu, “Don me kuke gwada ni? ku kawo mani dinarin in gani.”
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 Suka kawowa Yesu daya. Ya ce masu, “Kamar waye da kuma rubutun wanene? suka ce masa, “Na Kaisar ne.”
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Yesu ya ce, “to, ku ba Kaisar abinda yake na Kaisar, ku kuma ba Allah abin da yake na Allah. Sai suka yi mamakinsa kwarai.
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 Sai Sadukiyawa suka zo wurinsa, su dake cewa babu tashin matattu. Suka tambaya shi suka ce,
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 “Malam, Musa dai ya rubuta mana, cewa idan dan'uwan mutum ya mutu, ya bar matarsa ba da, lallai ne dan'uwan mutumin ya auri matar, ya haifa wa dan'uwansa 'ya'ya.'
“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 To an yi wadansu 'yan'uwa maza guda bakwai, na farko ya yi aure, ya mutu bai bar 'ya'ya ba.
There were seven brothers. The first took a wife, and dying left no offspring.
21 Na biyu kuma ya aure ta, shi ma ya mutu, ba 'ya'ya. Na ukun ma haka.
The second took her, and died, leaving no children behind him. The third likewise;
22 Haka dai duk bakwai din, ba wanda ya bar 'ya'ya. A karshe kuma ita matar ta mutu.
and the seven took her and left no children. Last of all the woman also died.
23 To, a tashin matattu, matar wa za ta zama a cikinsu? Don duk bakwai din nan sun aure ta”.
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Sai Yesu ya ce, “Ba saboda wannan dalili ne kuka yi kuskure ba, wato don ba ku san littafin ba, kuma ba ku san ikon Allah ba?
Jesus answered them, “Is not this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Domin in an tashin daga matattu, ba a aure, ba a auraswa, amma sun zama kamar malaiku a sama.
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 Amma game da mattattun da suka tashi, ashe, ba ku taba karantawa a littafin Musa ba, yadda Allah ya ce masa? “Ni ne Allah na Ibrahim, da Ishaku, da kuma Yakubu'?
But about the dead, that they are raised, have not you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Ai, shi ba Allahn mattatu bane, amma na rayyayu ne. Hakika kun yi kuskure “.
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Sai wani malamin attuara ya zo ya ji suna muhawara da juna. Da dai ya ga Yesu yana ba su kyakkyawar amsa, sai ya tambaye shi, “Wanne Umarni ne mafi girma dukka?”
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Yesu ya amsa yace, “mafi girma shine, 'ku saurara ya Isra'ila, Ubangiji Allahnmu, Ubangiji daya ne.
Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 Sai ka kaunaci Ubangiji Allah da dukkan zuciyarka, da dukkan ranka da dukkan tunaninka, da dukkan karfinka.
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 ta biyu itace, 'ka kaunaci makwabcinka kamar kanka, Ba wata doka da ta fi wadannan.''
The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Sai malamin attaura ya ce masa, “Hakika gaskiyarka malam, Allah daya ne, ba kuma wani sai shi.
The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he;
33 A kaunace shi kuma da dukkan zuciya, da dukkan hankali, da dukkan karfi, a kuma kaunaci makwabci kamar kanka, ai ya fi dukkan hadayu na konawa.”
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 Da Yesu ya ga ya yi masa magana da hikima, sai ya ce masa, “Ba ka nesa da mulkin Allah.” Bayan wannan kuma ba wanda ya sake tambayarsa wani abu.
When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Yesu ya amsa a lokacin da yake koyarwa a Haikali, ya ce “Yaya malaman attaura suke ce wa Kristi dan Dauda ne?
Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 Domin Dauda kansa, ta ikon Ruhu Mai Tsarki ya ce, “Ubangiji ya ce wa Ubangijina, zauna a hannun damana, har sai na kaskantar da makiyanka'.
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Dauda da kansa ya kira shi 'Ubangiji; To, ta yaya ya Almasihu zai zama Dan Dauda?” Babban taron jama'ar suka saurare shi da murna.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 A koyarwa sa Yasu ya ce, “ku yi hankali da malaman attaura, masu son yawo da manyan riguna, suna so a gaishesu a kasuwa,
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 da kuma son wuraren zama masu daraja a haikali, da wurin bukukuwa.
and to get the best seats in the synagogues and the best places at feasts,
40 Sun kuma kwace gidajen gwauraye, da yin doguwar addu'a, don mutane su gani. Wadanan mutanen zasu sami hukunci mai tsanani.”
those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Sai ya zauna a gaban akwatin baiko a Haikalin, yana duban yadda jama'a suke zuba kudi a ciki.
Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Wadansu masu arziki da yawa suna zuba kudi masu tsoka. Sai gwauruwa mara abin hanu ta saka anini biyu a ciki akwatin baikon.
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 Ya kira almajiransa, ya ce masu, “Hakika, ina gaya maku, abinda gwauruwa nan ta saka a akwatin baikon nan ya fi na sauran dukka.
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 Su duk sun bayar daga yalwa tasu ne, ita kuwa daga cikin rashinta ta bada duk abinda take da shi.”
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
