Romawa 5
1 Saboda haka, da yake an same mu marasa laifi ta wurin bangaskiya, muna da salama tare da Allah ta wurin Ubangijinmu Yesu Kiristi,
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
2 ta wurinsa ne muka sami shiga wannan alherin da muke tsaye yanzu, ta wurin bangaskiya. Muna kuma farin ciki a begen ɗaukakar Allah.
through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
3 Ba haka kawai ba, amma muna kuma da farin ciki cikin shan wuyanmu, gama mun san cewa shan wuyan nan takan haifi jimiri;
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
4 jimiri kuma yakan kawo hali mai kyau; hali mai kyau kuma yakan sa bege.
perseverance, character; and character, hope.
5 Bege kuwa ba ya ba mu kunya, domin Allah ya zuba ƙaunarsa a zukatanmu ta wurin Ruhu Mai Tsarkin da ya ba mu.
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
6 Kun ga, a daidai lokaci, yayinda muke marasa ƙarfi, Kiristi ya mutu saboda waɗanda ba su san Allah ba.
For at just the right time, while we were still powerless, Christ died for the ungodly.
7 Da ƙyar wani yă mutu saboda mai adalci, ko da yake saboda mutumin kirki wani zai iya ƙarfin hali yă mutu.
Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
8 Amma Allah ya nuna mana ƙaunarsa a wannan. Tun muna masu zunubi tukuna, Kiristi ya mutu dominmu.
But God proves His love for us in this: While we were still sinners, Christ died for us.
9 Da yake yanzu mun sami zama marasa laifi ta wurin jininsa, ashe kuwa za a cece mu daga fushin Allah ta wurinsa!
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
10 Gama in kuwa, sa’ad da muke abokan gāban Allah, aka sulhunta mu da shi ta wurin mutuwar Ɗansa, ashe, da yake an sulhunta mu, za mu sami ceto ta wurin ransa!
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
11 Ba ma haka yake kawai ba, har muna farin ciki da Allah ta wurin Ubangijinmu Yesu Kiristi, wanda ta wurinsa yanzu muka sami sulhu.
Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Saboda haka, kamar yadda zunubi ya shigo duniya ta wurin mutum ɗaya, mutuwa kuma ta wurin zunubi, ta haka kuwa mutuwa ta shafi dukan mutane, domin dukan mutane sun yi zunubi.
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
13 Gama kafin a ba da doka, zunubi yana nan a duniya. Amma ba a lissafin zunubi inda babu doka.
For sin was in the world before the law was given; but sin is not taken into account when there is no law.
14 Duk da haka, mutuwa ta yi mulki tun Adamu har yă zuwa Musa, ta yi mulki har ma a kan waɗanda ba su yi zunubi ta wurin taka umarni kamar yadda Adamu ya yi ba. A wata hanya dai Adamu shi ne kwatancin wani mutumin nan mai zuwa.
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
15 Amma kyautan nan dabam take da laifin nan. Gama in mutane da yawa sun mutu saboda laifin mutum ɗayan nan, to, ai, alherin Allah da kuma kyautan nan mai zuwa ta wurin alherin mutum ɗayan nan, Yesu Kiristi, ya shafi mutane da yawa!
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
16 Kyautar Allah kuwa ba kamar sakamakon da ya bi zunubin mutum gudan nan ba ne, Hukuncin ya bi zunubin mutum gudan nan, ya kuma kawo hallaka, amma kyautar ta bi laifofin masu yawa ta kuma sa Allah ya gan mu a matsayin marasa laifi.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
17 Gama in, ta wurin laifin mutum ɗaya, mutuwa ta yi mulki ta wurin mutum ɗayan nan, ashe, waɗanda suka sami kyautar alherin Allah a yalwace da kuma kyautar adalci za su yi mulki a wannan rayuwa ta wurin mutum ɗayan nan, Yesu Kiristi.
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Saboda haka, kamar yadda sakamakon laifin mutum guda ya jawo hallaka ga dukan mutane, haka ma sakamakon aikin adalci guda ya sa Allah ya same mu marasa laifi, wannan kuwa kawo rai ga dukan mutane.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
19 Gama kamar yadda ta wurin rashin biyayyar mutum guda, mutane masu yawa suka zama masu zunubi, haka kuma ta wurin biyayyar mutum guda, mutane da yawa za su zama masu adalci.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 An ba da dokar don mu ga yadda laifi yake da girma. Amma da zunubi ya ƙaru, sai alheri ya ƙaru sosai,
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
21 domin, kamar yadda zunubi ya yi mulki cikin mutuwa, haka ma alheri yă yi mulki ta wurin adalci yă kuwa kawo rai madawwami ta wurin Yesu Kiristi Ubangijinmu. (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
