Firistoci 7
1 “‘Waɗannan su ne ƙa’idodi na hadaya don laifi, hadaya ce tsattsarka.
And this is the law of the trespass-offering — it is most holy:
2 Za a yanka hadaya don laifi a inda ake yanka hadaya ta ƙonawa, za a kuma yayyafa jinin a kowane gefe na bagade.
in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.
3 Za a miƙa kitsen abin hadaya duka, da wutsiya mai kitse, da kitsen da yake rufe da kayan ciki,
And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,
4 da ƙodoji biyu da kitsen da yake a bisansu kusa da kwiɓi, da kuma rufin hanta, wanda za a cire tare da ƙodoji.
and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.
5 Firist zai ƙone su a kan bagade, hadaya ce da aka ƙone da wuta ga Ubangiji. Hadaya ce don laifi.
And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.
6 Kowane da namiji cikin iyalin firistoci zai iya ci. Sai a tsattsarkan wuri ne za a ci; gama abu mafi tsarki ne.
Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.
7 “‘Hadaya don laifi kamar hadaya don zunubi take, saboda haka ƙa’ida hanyar yinsu iri ɗaya ce. Su ɗin na firist da ya yi kafara da su ne.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
8 Firist da ya miƙa hadaya ta ƙonawa domin wani, zai iya ajiye fatar wa kansa.
And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
9 Kowace hadaya ta garin da aka toya a tanda, ko aka dafa a tukunya ko a kan kaskon tuya, na firist da ya miƙa ta ne,
And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.
10 kuma kowace hadaya ta gari wadda aka kwaɓa da mai, ko wadda ba a kwaɓa ba, ita ma, ta dukan’ya’ya Haruna ne maza.
And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
11 “‘Waɗannan su ne ƙa’idodin hadaya don zumuncin da mutum zai iya miƙa ga Ubangiji.
And this is the law of the sacrifice of peace-offering, which [a man] shall present to Jehovah.
12 “‘In ya miƙa hadayar a matsayin hadaya ta godiya ce, to, zai miƙa ta tare da burodi mai kauri marar yisti, wanda aka kwaɓa da mai, da burodi marar kauri, wanda aka shafa wa mai, da kuma burodi mai kauri da aka yi da gari mai laushi wanda aka kwaɓa sosai da mai.
If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
13 Tare da hadayarsa don zumunci ta godiya, zai miƙa dunƙulen burodin da aka yi da yisti.
Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
14 Zai kuma kawo ɗaya daga kowace a matsayin hadaya, baiko ne ga Ubangiji. Wannan zai zama na firist da ya yafa jinin hadaya ta salama ne.
And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
15 Za a ci wannan nama na hadaya don zumunci ta godiya a ranar da aka miƙa ta, kada yă bar wani abu daga naman yă kwana.
And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
16 “‘In hadayarsa cika wa’adin rantsuwa ce ko kuwa ta yardar rai ce, sai a ci hadayar a ranar da ya miƙa ta, amma za a iya cin duk abin da ya rage kashegari.
And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
17 Duk naman hadayar da ya rage har kwana uku, dole a ƙone shi.
and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
18 Idan aka ci naman hadayarsa ta salama a rana ta uku, ba za a karɓi wanda ya ba da hadayar har ya sami albarkar hadayar ba, naman zai zama abin ƙyama, duk wanda ya ci kuwa ya yi laifi.
And if [any] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
19 “‘Ba za a ci naman da ya taɓa wani abu marar tsarki ba; dole a ƙone shi. Game da sauran nama, kowa da yake mai tsarki zai iya ci.
And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat [the] flesh.
20 Amma in wani wanda ba shi da tsarki ya ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.
But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
21 Idan wani mutum ya taɓa abu marar tsarki, ko mutum ne, ko dabba ce, ko wani abu na banƙyama, ya kuma ci naman hadaya ta salama ga Ubangiji, za a fid da mutumin daga cikin mutanensa.’”
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
22 Ubangiji ya ce wa Musa,
And Jehovah spoke to Moses, saying,
23 “Ka faɗa wa Isra’ilawa, ‘Kada ku ci wani kitsen shanu, ko na tumaki, ko kuwa na awaki.
Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
24 Za a iya yin wani amfani da kitsen dabbar da ta mutu mushe, ko kitsen dabbar da namun jeji su yayyaga, amma kada a kuskura a ci.
But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
25 Duk wanda ya ci kitsen dabbar da aka miƙa ta wuta ga Ubangiji, za a fid da shi daga mutanensa.
For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
26 Kuma duk inda kuke zama, ba za ku ci jinin wani tsuntsu ko na dabba ba.
And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
27 Duk wanda ya ci jini, za a fid da mutumin daga mutanensa.’”
Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
28 Ubangiji ya ce wa Musa,
And Jehovah spoke to Moses, saying,
29 “Faɗa wa Isra’ilawa, ‘Duk wanda ya kawo hadaya ta salama ga Ubangiji, sai ya kawo hadayarsa ga Ubangiji daga cikin hadayu na salama.
Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.
30 Da hannuwansa zai kawo hadayar da za a ƙona ga Ubangiji; zai kawo kitsen tare da ƙirjin, yă kuma kaɗa ƙirjin a gaban Ubangiji a matsayin hadaya ta kaɗawa.
His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.
31 Firist zai ƙone kitsen a bisa bagade, amma ƙirjin zai zama na Haruna da’ya’yansa maza.
And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.
32 Za ku ba da cinya ta dama ta hadaya don zumuncinku ga firist a matsayin baiko.
And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.
33 Ɗan Haruna da ya miƙa jini da kitsen hadaya ta salama, zai ɗauki cinyar tă zama rabonsa.
He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
34 Daga hadaya ta salama ta Isra’ilawa, na ɗauki ƙirjin da aka kaɗa da kuma cinyar da aka miƙa, na ba da su ga Haruna firist da kuma’ya’yansa maza a matsayin rabonsu na kullum daga Isra’ilawa.’”
For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.
35 Wannan shi ne sashen hadayar da aka ba wa Haruna da’ya’yansa maza, hadayar da aka yi ga Ubangiji da wuta, tun ranar da aka gabatar da su don su yi wa Ubangiji hidima a matsayin firist.
This is [the portion] of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day [when] he presented them to serve Jehovah as priests,
36 A ranar da aka keɓe su, Ubangiji ya umarta cewa Isra’ilawa su ba da wannan a gare su a matsayin rabonsu na kullum, a dukan tsararraki masu zuwa.
which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: [it is] an everlasting statute, throughout their generations.
37 Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa, hadaya ta gari, hadaya don zunubi, hadaya don laifi, hadaya ta naɗi da kuma hadaya ta salama,
This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,
38 waɗanda Ubangiji ya ba wa Musa a Dutsen Sinai, a Hamadar Sinai, a ranar da ya umarci Isra’ilawa su kawo hadayunsu ga Ubangiji.
which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.
