Firistoci 6
1 Ubangiji ya ce wa Musa,
And the Lord said to Moses,
2 “In wani ya yi zunubi bai kuma yi aminci ga Ubangiji ba, wato, ta wurin yin wa abokin zamansa karya game da ajiyar da abokin ya ba shi amana, ko a kan wani alkawarin da suka yi wa juna, ko kuwa a kan yă cuci abokin,
If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,
3 ko kuma idan ya sami abin da ya ɓace amma ya yi ƙarya cewa bai samu ba. Ko ya yi rantsuwar ƙarya a kan duk irin abubuwan da akan aikata na laifi,
Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,
4 sa’ad da mutum ya yi irin laifin nan, ya kuwa tabbata mai laifi ne, to, sai yă komar da abin da ya ƙwace, ko abin da ya samu ta hanyar zalunci, ko abin da aka ba shi ajiya, ko abin da ya tsinta.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,
5 Zai mai da abin da ya yi rantsuwar ƙarya a kai. Zai mayar wa mai abin da abinsa a yadda yake, har yă ƙara kashi ashirin bisa ɗari na abin. A ranar da zai yi hadaya don laifinsa, a ranar ce zai mayar wa mai abin da abinsa.
Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.
6 A matsayin hakki kuwa, dole yă kawo wa firist, wato, ga Ubangiji, hadaya rago marar lahani kuma wanda aka kimanta tamaninsa daga garke don laifinsa.
Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
7 Ta haka firist zai yi kafara dominsa a gaban Ubangiji, za a kuwa gafarta masa irin laifin da ya yi.”
And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done
8 Ubangiji ya ce wa Musa,
And the Lord said to Moses,
9 “Ka ba Haruna da’ya’yansa maza wannan umarni, ‘Waɗannan su ne ƙa’idodi don hadaya ta ƙonawa. Hadaya ta ƙonawa za tă kasance a bagade dukan dare, sai da safe, kuma dole a bar wutar tă yi ta ci a bisa bagaden.
Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.
10 Sa’an nan firist zai sa rigunarsa ta lilin da kuma rigar lilin da ake sa a ciki, sa’an nan yă kwashe tokan hadaya ta ƙonawa da wuta da ta ci a kan bagaden, yă sa kusa da bagaden.
And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.
11 Sa’an nan yă tuɓe waɗannan rigunan yă sa waɗansu, sa’an nan yă ɗauki tokar yă kai waje da sansani zuwa inda yake da tsabta.
Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
12 Dole a bar wutar da take bisa bagaden tă yi ta ci; kada tă mutu. Kowace safiya firist zai ƙara itacen wuta, yă shirya hadaya ta ƙonawa a bisa wutar yă kuma ƙone kitsen hadaya ta salama a kansa.
The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
13 Dole a bar wutar tă ci gaba da ci a bisa bagade; kada tă mutu.
Let the fire be kept burning on the altar at all times; it is never to go out.
14 “‘Waɗannan su ne ƙa’idodi domin hadaya ta gari.’Ya’yan Haruna za su kawo ta a gaban Ubangiji, a gaban bagaden.
And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron.
15 Firist zai ɗiba garin hadayar mai laushin wanda aka zuba masa mai da kuma turare cike da tafin hannu. Zai ƙona wannan a bisa bagaden, hadaya ce mai daɗin ƙanshi ga Ubangiji don tunawa.
The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.
16 Haruna da’ya’yansa maza za su ci sauran, amma za a ci shi ba tare da yisti ba a tsattsarkan wuri; za su ci shi a harabar Tentin Sujada.
And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.
17 Ba za a toya shi da yisti ba; na ba su yă zama rabonsu daga cikin hadayun da ake ƙonawa da wuta, abu ne mafi tsarki, kamar hadaya don zunubi da laifi.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.
18 Kowane ɗa namiji cikin zuriyar Haruna zai iya cinsa. Wannan rabonsa ne na kullum na hadayar da aka yi ga Ubangiji da wuta. Wannan madawwamiyar doka ce cikin zamananku duka. Duk abin da ya taɓa hadayun zai tsarkaka.’”
Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.
19 Ubangiji ya kuma ce wa Musa,
And the Lord said to Moses,
20 “Wannan ne hadayar da Haruna da’ya’yansa maza za su kawo ga Ubangiji a ranar da za a naɗa su firistoci, humushin garwan gari mai laushi a matsayin hadaya ta gari na kullum, rabinsa da safe, rabinsa kuma da yamma.
This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.
21 A shirya shi da mai a kwanon tuya, a kawo shi kwaɓaɓɓe sosai, a miƙa shi hadaya ta gari dunƙule-dunƙule don ƙanshi mai daɗi ga Ubangiji.
Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.
22 Duk wanda aka naɗa daga’ya’yan Haruna yă zama firist a madadinsa, shi ne zai miƙa wannan hadayar ga Ubangiji. Zai ƙone hadayar ƙurmus. Wannan za tă zama dawwammamiyar farilla ce har abada.
And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.
23 Kowace hadaya ta gari ta firist, za a ƙone ta ƙurmus, ba za a ci ba.”
Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.
24 Ubangiji ya ce wa Musa,
And the Lord said to Moses,
25 “Faɗa wa Haruna da’ya’yansa maza, ‘Waɗannan su ne ƙa’idodi domin hadaya don zunubi. Za a yanka hadaya don zunubi a gaban Ubangiji a inda ake yankan hadaya ta ƙonawa; dole tă kasance mai tsarki.
Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.
26 Firist da ya miƙa ta zai ci, za a ci ta a tsattsarkan wuri, a harabar Tentin Sujada.
The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.
27 Duk abin da ya taɓa wani sashe na naman, zai zama da tsarki, kuma in wani jini ya ɗiga a riga, dole ka wanke shi a tsattsarkan wuri.
Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.
28 Dole a farfashe tukunyar lakar da aka dafa naman a ciki; amma in an dafa a tukunyar tagulla, sai a kankare tukunyar, a kuma ɗauraye da ruwa.
But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
29 Kowane namiji a iyalin firistoci zai iya ci; gama abu ne mafi tsarki.
Every male among the priests may take it for his food: it is most holy.
30 Amma duk wata hadaya don zunubi wadda aka kawo jininta cikin Tentin Sujada don a yi kafara a Wuri Mai Tsarki, ba za a ci ba. A maimako haka za a ƙone ta ɗungum.
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
