< Firistoci 21:8 >

8 An ɗauke su da tsarki, domin suna miƙa abincin Allahnku. An ɗauka su masu tsarki gama Ni Ubangiji, mai tsarki ne, Ni wanda ya mai da ku masu tsarki.
کاهنان را مقدّس بشمارید زیرا ایشان هدایای خوراکی به من تقدیم می‌کنند، و من که خداوند هستم و شما را تقدیس می‌کنم، مقدّس می‌باشم.
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/קִדַּשְׁתּ֔/וֹ
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

you will set apart as holy
Strongs:
Strongs extended:
Lexicon:
קָדַשׁ
Hebrew:
וְ/קִדַּשְׁתּ֔/וֹ
Transliteration:
ki.dash.T
Context:
Continue previous word (Hebrew root)
Gloss:
consecate
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Consecutive Perfect (Future/present Indicative) Second Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Additional:
to consecrate, sanctify
Tyndale
Word:
קָדַשׁ
Transliteration:
qa.dash
Gloss:
to consecrate: consecate
Morphhology:
Hebrew Verb
Definition:
consecate/sanctify to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Strongs > h6942
Word:
קָדַשׁ
Transliteration:
qâdash
Pronounciation:
kaw-dash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.; a primitive root

him
Strongs:
Lexicon:
Os3m
Hebrew:
וְ/קִדַּשְׁתּ֔/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּֽי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
[Tag=L] Leningrad
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] food of
Strongs:
Strongs extended:
Lexicon:
לֶ֫חֶם
Hebrew:
לֶ֥חֶם
Transliteration:
Le.chem
Context:
Next word (Hebrew root)
Gloss:
bread
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Additional:
food, loaf
Tyndale
Word:
לֶ֫חֶם
Origin:
a Meaning of h3899G
Transliteration:
le.chem
Gloss:
food: bread
Morphhology:
Hebrew Noun Male
Definition:
bread/loaf bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Strongs > h3899
Word:
לֶחֶם
Transliteration:
lechem
Pronounciation:
lekh'-em
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.; from h3898 (לָחַם); See also h1036 (בֵּית לְעַפְרָה)

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהֶ֖י/ךָ
Transliteration:
'e.lo.Hei.
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

your
Strongs:
Lexicon:
Ps2m
Hebrew:
אֱלֹהֶ֖י/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

he
Strongs:
Lexicon:
הוּא
Hebrew:
ה֣וּא
Transliteration:
hu'
Context:
Next word (Hebrew root)
Gloss:
he; she; it
Morphhology:
Pronoun (Third Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הוּא
Transliteration:
hu
Gloss:
he/she/it
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Strongs
Word:
הוּא
Transliteration:
hûwʼ
Pronounciation:
hoo
Language:
Hebrew
Definition:
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.; of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular

[is] presenting
Strongs:
Strongs extended:
Lexicon:
קָרַב
Hebrew:
מַקְרִ֑יב
Transliteration:
mak.Riv
Context:
Next word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Participle (Singular Masculine, Absolute)
Grammar:
causing or confirming an ACTION OR ACTIVITY being done by a male person or thing
Source:
[Tag=L] Leningrad
Additional:
to present, offer
Tyndale
Word:
קָרַב
Origin:
a Meaning of h7126G
Transliteration:
qa.rav
Gloss:
to present: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Strongs > h7126
Word:
קָרַב
Transliteration:
qârab
Pronounciation:
kaw-rab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.; a primitive root

holy
Strongs:
Strongs extended:
Lexicon:
קָדוֹשׁ
Hebrew:
קָדֹשׁ֙
Transliteration:
ka.Dosh
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
קָדוֹשׁ
Transliteration:
qa.dosh
Gloss:
holy
Morphhology:
Hebrew Adjective
Definition:
holy sacred, holy, Holy One, saint, set apart
Strongs > h6918
Word:
קָדוֹשׁ
Transliteration:
qâdôwsh
Pronounciation:
kaw-doshe'
Language:
Hebrew
Morphhology:
Adjective
Definition:
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.; or קָדֹשׁ; from h6942 (קָדַשׁ)

he will be
Strongs:
Lexicon:
הָיָה
Hebrew:
יִֽהְיֶה\־
Transliteration:
yih.yeh-
Context:
Next word (Hebrew root)
Gloss:
to be
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הָיָה
Transliteration:
ha.yah
Gloss:
to be
Morphhology:
Hebrew Verb
Definition:
to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Strongs
Word:
הָיָה
Transliteration:
hâyâh
Pronounciation:
haw-yaw
Language:
Hebrew
Morphhology:
Verb
Definition:
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.; a primitive root (compare h1933 (הָוָא))

[-]
Strongs:
Lexicon:
[־]
Hebrew:
יִֽהְיֶה\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

to <the>
Strongs:
Lexicon:
ל
Hebrew:
לָּ֔/ךְ
Transliteration:
La
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

you
Strongs:
Lexicon:
Os2f
Hebrew:
לָּ֔/ךְ
Transliteration:
kh
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
ךְ
Transliteration:
kh
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
[Tag=L] Leningrad
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[am] holy
Strongs:
Strongs extended:
Lexicon:
קָדוֹשׁ
Hebrew:
קָד֔וֹשׁ
Transliteration:
ka.Do.osh
Context:
Next word (Hebrew root)
Gloss:
holy
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
קָדוֹשׁ
Transliteration:
qa.dosh
Gloss:
holy
Morphhology:
Hebrew Adjective
Definition:
holy sacred, holy, Holy One, saint, set apart
Strongs > h6918
Word:
קָדוֹשׁ
Transliteration:
qâdôwsh
Pronounciation:
kaw-doshe'
Language:
Hebrew
Morphhology:
Adjective
Definition:
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.; or קָדֹשׁ; from h6942 (קָדַשׁ)

I
Strongs:
Lexicon:
אֲנִי, אָֽנֹכִ֫י
Hebrew:
אֲנִ֥י
Transliteration:
'a.Ni
Context:
Next word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֲנִי
Transliteration:
a.ni
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing. -usually used for emphasis)
Strongs
Word:
אֲנִי
Transliteration:
ʼănîy
Pronounciation:
an-ee'
Language:
Hebrew
Definition:
I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.; contracted from h595 (אָנֹכִי)

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֖ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

[who] sets apart as holy
Strongs:
Strongs extended:
Lexicon:
קָדַשׁ
Hebrew:
מְקַדִּשְׁ/כֶֽם\׃
Transliteration:
me.ka.dish.
Context:
Next word (Hebrew root)
Gloss:
consecate
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Participle (Singular Masculine, Construct)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing, combined with another term
Source:
[Tag=L] Leningrad
Additional:
to consecrate, sanctify
Tyndale
Word:
קָדַשׁ
Transliteration:
qa.dash
Gloss:
to consecrate: consecate
Morphhology:
Hebrew Verb
Definition:
consecate/sanctify to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Strongs > h6942
Word:
קָדַשׁ
Transliteration:
qâdash
Pronounciation:
kaw-dash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.; a primitive root

you
Strongs:
Lexicon:
Op2m
Hebrew:
מְקַדִּשְׁ/כֶֽם\׃
Transliteration:
Khem
Context:
Continue previous word
Morphhology:
Suffix (Second Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
כֶם
Transliteration:
khem
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מְקַדִּשְׁ/כֶֽם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Firistoci 21:8 >