Mai Hadishi 5
1 Ka lura da matakanka sa’ad da ka tafi gidan Allah. Ka je kusa don ka saurara a maimakon miƙa hadaya kamar wawaye, waɗanda ba su san sun yi laifi ba.
Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they do not know that they do evil.
2 Kada ka yi subul da bakinka, kada zuciyarka tă yi garajen furta wani abu a gaban Allah. Allah yana sama kai kuma kana duniya, saboda haka, kada kalmominka su zama da yawa.
Do not be rash with your mouth, and do not let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
3 Kamar yadda son cika buri yakan zo sa’ad da kana da yawan damuwa, haka jawabin wawa yake sa’ad da yake yawan magana.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
4 Sa’ad da ka yi alkawari ga Allah, kada ka ɓata lokaci wajen cika shi. Ba ya jin daɗin wawaye; ka cika alkawarinka.
When you vow a vow to God, do not defer to pay it; for he has no pleasure in fools. Pay that which you vow.
5 Gara kada ka yi alkawari, da ka yi amma ba ka cika ba.
It is better that you should not vow, than that you should vow and not pay.
6 Kada ka bar bakinka ya kai ga yin zunubi. Kada kuma ka kai ƙara wurin ɗan saƙon haikali cewa, “Alkawarin da na yi kuskure ne.” Me ya sa Allah yake fushi a kan abin da ka faɗa har yă lalatar da aikin hannuwanka?
Do not allow your mouth to lead you into sin. Do not protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
7 Yawan buri da yawan magana ba su da amfani. Saboda haka, ka ji tsoron Allah.
For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.
8 In ka ga ana zaluntar matalauta a wani yanki, ba a yin adalci, ana kuma tauye hakki, kada ka yi mamakin waɗannan abubuwa; domin akwai wani jami’in da yake bisa da wani, a bisansu biyu kuwa akwai wani.
If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, do not marvel at the matter, for one official is eyed by a higher one, and there are officials over them.
9 Kowa yakan amfana da bunkasar amfanin ƙasa, sarki kansa yana samun riba daga gonaki.
Moreover the profit of the earth is for all. The king profits from the field.
10 Duk mai ƙaunar kuɗi ba ya samun isashe; duk ma ƙaunar dukiya ba ya ƙoshi da abin da yake samu. Wannan ma ba shi da amfani.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
11 Kamar yadda kaya suke haɓaka, haka ma masu amfani da su. Kuma wane amfani ne suke ga mai shi in ba ciyar da idanunsa a kansu ba?
When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
12 Barcin ma’aikaci daɗi gare shi, ko yă ci kaɗan ko da yawa, amma yalwar mai arziki ba ta barinsa yă iya yin barci.
The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
13 Na ga wani mugun abu a duniya, arzikin da aka ajiye don yă cuce mai shi,
There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
14 ko kuwa dukiyar da ta ɓace ta wata hasara, har ya zama sa’ad da ya haifi ɗa, babu abin da ya bar masa.
Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
15 Tsirara mutum yakan fito daga cikin mahaifiyarsa, kuma kamar yadda ya fito, haka zai koma. Ba ya ɗaukan kome daga wahalarsa da zai riƙe a hannunsa.
As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16 Wannan ma mugun abu ne, Yadda mutum ya zo, haka zai koma, to, wace riba ce ya ci, da yake ya yi wahalar iska ce kawai?
This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
17 Duk rayuwarsa ya ci abinci a cikin duhu, da ɓacin rai mai tsanani, da azaba, da fushi.
All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
18 Sa’an nan na gane cewa abu mai kyau ne, daidai ne kuma mutum yă ci, yă sha, yă kuma ji daɗin aikin da ya yi a’yan kwanakin da Allah ya ba shi, gama wannan shi aka ƙaddara wa mutum daga faman wahalarsa a duniya a cikin’yan kwanakin da Allah ya ba shi a duniya, gama wannan shi ne rabonsa.
Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
19 Ban da haka ma, sa’ad da Allah ya ba wa mutum dukiya da wadata, ya kuma ba shi zarafi yă ji daɗinsu, ya kuma amince da rabonsa, sai yă ji daɗin aikinsa, wannan kyauta ce ta Allah.
Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.
20 Da ƙyar yake tunani a kan kwanakin rayuwarsa, domin Allah ya yarje masa, yă zauna da farin ciki.
For he shall not often reflect on the days of his life, because God occupies him with the joy of his heart.
