< 2 Sama’ila 19 >

1 Aka faɗa wa Yowab cewa, “Sarki yana kuka, yana kuma makoki saboda Absalom.”
Pea naʻe fakahā kia Soape, “Vakai, ʻoku tangi mo mamahi ʻae tuʻi koeʻuhi ko ʻApisalomi.”
2 Saboda haka sai nasarar da aka yi a ranar ta zama makoki ga dukan sojoji, gama a ranar, rundunoni sun ji an ce, “Sarki yana baƙin ciki domin ɗansa.”
Pea ko e fakamoʻui ʻoe ʻaho ko ia naʻe liliu ia ko e fakamamahi ki he kakai kotoa pē: he naʻe fanongo ʻe he kakai ʻi he ʻaho ko ia ki he mamahi ʻoe tuʻi koeʻuhi ko hono ʻalo.
3 Mutane fa suka shiga birni shiru, sai ka ce waɗanda sukan sace jiki don kunya sa’ad da suka gudo daga yaƙi.
Pea ʻi he ʻaho ko ia naʻe ʻalu fakatoitoi pe ʻae kakai ki he kolo, ʻo hangē ko e ʻalu fakatoitoi ha kakai ʻi [heʻenau ]mā ʻoka nau ka feholataki ʻi he tau.
4 Sarki ya rufe fuskarsa ya yi kuka da ƙarfi yana cewa, “Ya ɗana Absalom! Ya Absalom ɗana, ɗana!”
Ka naʻe ʻufiʻufi ʻe he tuʻi ʻa hono fofonga, pea naʻe tangi ʻaki ʻe he tuʻi ʻae leʻo lahi, ʻOiauē, ʻa hoku foha ko ʻApisalomi, “ʻOiauē ʻApisalomi, ko hoku ʻalo, ko hoku ʻalo!”
5 Sai Yowab ya shiga gidan sarki ya ce, “Yau ka kunyatar da dukan mutanenka, waɗanda ba da daɗewa ba sun ceci ranka, da rayukan’ya’yanka maza, da na’ya’yanka mata, da na matanka da kuma na ƙwarƙwaranka.
Pea naʻe hau ʻa Soape ki loto fale ki he tuʻi, ʻo ne pehē, “Kuo ke fakamaaʻi he ʻaho ni ʻae mata kotoa pē ʻo hoʻo kau tamaioʻeiki, ʻaia kuo fakahaofi ʻa hoʻo moʻui he ʻaho ni, mo e moʻui ʻa hoʻo ngaahi foha mo hoʻo ngaahi ʻofefine, mo e moʻui ʻa hoʻo ngaahi uaifi, mo e moʻui ʻa hoʻo kau sinifu;
6 Kana ƙaunar maƙiyinka, kana ƙin waɗanda suke ƙaunarka. Ka bayyana a fili cewa komandodi da sojojinsu ba kome ba ne a gare ka. Na ga cewa da za ka yi farin ciki, da a ce Absalom yana da rai a yau, dukanmu kuma mun mutu.
Ko e meʻa ʻi hoʻo ʻofa ki ho ngaahi fili, ka kuo ke fehiʻa ki ho kāinga. He kuo ke fakahā he ʻaho ni ʻoku ʻikai mahuʻinga kiate koe ʻae houʻeiki pe ko e kau tamaioʻeiki: he ʻoku ou mamata he ʻaho ni, ka ne moʻui pe ʻa ʻApisalomi, ke mau mate kotoa pē ʻakimautolu he ʻaho ni, pehē kuo ke lelei ai.
7 Yanzu ka fita ka ƙarfafa mutanenka. Na rantse da Ubangiji, in ba ka fita ba, babu mutum guda da za a bari tare da kai a daren nan. Wannan zai fi maka muni fiye da kowace irin masifar da ta auko maka tun ƙuruciyarka har zuwa yanzu.”
Ko ia foki, tuʻu hake, pea ʻalu atu, pea lea fakafiemālie ki he loto ʻo hoʻo kau tamaioʻeiki: he ʻoku ou fuakava ʻia Sihova kiate koe, kapau ʻe ʻikai te ke ʻalu atu, ʻe ʻikai toe kiate koe ha tokotaha ʻi he poōni: pea ʻe kovi lahi hake ia ʻi he kovi kotoa pē kuo hoko mai kiate koe talu mei hoʻo kei siʻi ʻo aʻu ki he ʻaho ni.”
8 Saboda haka sarki ya tashi, ya zauna a bakin hanyar shiga. Da aka faɗa wa mutane cewa, “Sarki yana zaune a bakin hanyar shiga,” sai duk suka zo gabansa. Ana cikin haka, Isra’ilawa dai sun riga sun tsere zuwa gidajensu.
Pea naʻe toki tuʻu hake ai ʻae tuʻi, ʻo ne ʻafio ʻi he matapā. Pea naʻa nau fakahā ki he kakai kotoa pē, ʻo pehē, “Vakai, kuo ʻafio ʻae tuʻi ʻi he matapā.” Pea naʻe haʻu ʻae kakai kotoa pē ki he ʻao ʻoe tuʻi: he kuo hola ʻae kau tangata kotoa pē ʻo ʻIsileli taki taha ki hono fale fehikitaki.
9 Mutane ko’ina a kabilan Isra’ila, suka yi ta gardama da juna, suna cewa, “Sarki ne ya cece mu daga hannun abokan gābanmu, shi ne kuma ya kuɓutar da mu daga hannun Filistiyawa. Amma ga shi ya tsere daga ƙasar saboda Absalom;
Pea naʻe fekeʻikeʻi ʻae kakai kotoa pē ʻi he ngaahi faʻahinga ʻo ʻIsileli kotoa pē, ʻo fepehēʻaki, “Naʻe fakamoʻui ʻakitautolu ʻe he tuʻi mei he nima ʻo hotau ngaahi fili, pea naʻa ne fakahaofi ʻakitautolu mei he nima ʻoe kau Filisitia; pea kuo ne hola eni mei he fonua koeʻuhi ko ʻApisalomi.”
10 kuma shi Absalom, da muka naɗa yă yi mulkinmu, ya mutu a yaƙi. Saboda haka don me ba kwa ce wani abu game da dawo da sarki?”
Pea ko ʻApisalomi ʻaia naʻa tau fakanofo kiate kitautolu, kuo mate ʻi he tau. Pea ko ia foki ko e hā ʻoku mou taʻelea ai ke toe ʻomi ʻae tuʻi?
11 Sai Sarki Dawuda ya aika da saƙo zuwa wurin Zadok da Abiyatar, firistoci, ya ce, “Ku tambayi dattawan Yahuda, ‘Me ya sa ku ne za ku zama na ƙarshe a yin tunanin komar da sarki zuwa fada, da yake abin da ake faɗi ko’ina a Isra’ila ya kai kunnen sarki a mazauninsa?
Pea naʻe fekau ʻe he tuʻi ko Tevita kia Satoki mo ʻApiata ko e ongo taulaʻeiki, ʻo ne pehē, “Mo lea ki he mātuʻa ʻo Siuta, ʻo pehē, Ko e hā ʻoku mou tomui ai ʻi he toe ʻomi ʻae tuʻi ki hono fale? Ka kuo hā mai ʻae lea ʻa ʻIsileli kotoa pē ki he tuʻi ki hono fale.
12 Ku’yan’uwana ne, jikina, jinina kuma. To, don me za ku zama na ƙarshe na yarda a dawo da sarki zuwa fada?’
Ko hoku kāinga kimoutolu, ko hoku hui mo hoku kakano kimoutolu: ko ia ko e hā ʻoku mou tomui ai ʻi he toe ʻomi ʻae tuʻi?”
13 Ku kuma ce wa Amasa, ‘Ashe, kai ba jikina ba ne da jinina? Allah yă hukunta ni, da hukunci mai tsanani, idan daga yanzu ba ka zama komandan sojojina a maimakon Yowab ba.’”
Pea mo pehē atu kia ʻAmasa, “ʻIkai ʻoku ke ʻo hoku hui, pea ʻo hoku kakano? Ke fai pehē ʻe he ʻOtua kiate au ʻo lahi hake foki, ʻo kapau ʻe ʻikai te ke ʻeiki koe ki he kautau ʻi hoku ʻao maʻuaipē, ko e fetongi ʻo Soape.”
14 Ta haka ya rinjayi zukatan dukan mutane Yahuda, kamar mutum ɗaya. Suka aika da saƙo wurin sarki suka ce, “Ka dawo, kai da dukan mutanenka.”
Pea naʻa ne ueʻi ʻae loto ʻoe kakai kotoa pē ʻo Siuta, ʻo hangē kuo[nau ]taha pe; ko ia ne nau ʻave ai ʻae lea ni ki he tuʻi, Ke ke foki mai koe, pea mo hoʻo kau tamaioʻeiki kotoa pē.
15 Sa’an nan sarki ya dawo, ya kuma tafi har zuwa Urdun. To, mutanen Yahuda suka zo Gilgal don su fita su taryi sarki, su kuma kawo shi ƙetaren Urdun.
Ko ia naʻe foki mai ʻae tuʻi, ʻo ne haʻu ki Sioatani. Pea naʻe haʻu ʻakinautolu ʻo Siuta ki Kilikali, ke fakafetaulaki atu ki he tuʻi, pea ke ʻomi ʻae tuʻi ki he kauvai ʻe taha ʻo Sioatani.
16 Shimeyi ɗan Gera, mutumin Benyamin daga Bahurim ya gaggauta, ya gangara tare da mutanen Yahuda don su taryi Sarki Dawuda.
Pea ko Simi ko e foha ʻo Kela, ko e tangata Penisimani, ʻaia naʻe ʻo Pahulimi, naʻa ne ʻalu fakatoʻotoʻo hifo mo e kau tangata ʻo Siuta, ke fetaulaki mo e tuʻi ko Tevita.
17 Tare da shi akwai kabilar Benyamin mutum dubu, tare da Ziba, mai hidimar gidan Shawulu, da’ya’yansa maza goma sha biyar, da bayi ashirin. Suka ruga zuwa Urdun, inda sarki yake.
Pea naʻe ʻalu mo ia ʻae kau tangata Penisimani ʻe toko taha afe, pea mo Sipa ko e tamaioʻeiki mei he fale ʻo Saula, pea mo hono foha ʻoʻona ʻe toko hongofulu ma toko nima, pea mo ʻene kau tamaioʻeiki ʻe toko uofulu; pea naʻa nau muʻomuʻa atu ʻi he tuʻi ʻi heʻene aʻa ʻi Sioatani.
18 Suka haye a mashigin don su ƙetaro da iyalin sarki, su kuma yi duk abin da yake so. Sa’ad da Shimeyi ɗan Gera ya haye Urdun, sai ya fāɗi rubda ciki a gaban sarki
Pea naʻe ʻalu foki ʻae vaka fokotuʻu ke fetukutuku ai ʻae kaungāʻapi ʻoe tuʻi, pea ke fai ha meʻa naʻe pehē ʻe ia ke fai. Pea naʻe tō hifo ʻa Simi ko e foha ʻo Kela ʻi he ʻao ʻoe tuʻi ʻi heʻene laka mai mei Sioatani;
19 ya ce masa, “Ranka yă daɗe, ina roƙonka kada ka riƙe laifina a zuciya. Kada ka tuna da laifin da na yi maka ranka yă daɗe, ranan nan da kake gudu daga Urushalima. Kada ka tuna da shi ko kaɗan.
‌ʻo ne pehē ki he tuʻi, “ʻOua naʻa tuku ha hia kiate au ʻe hoku ʻeiki, pea ʻoua foki naʻa ke manatuʻi ʻae meʻa naʻe fai angatuʻu ai ʻe hoʻo tamaioʻeiki ʻi he ʻaho ko ia naʻe ʻalu atu ai ʻa hoku ʻeiki ko e tuʻi mei Selūsalema, ke mamahi ai ʻae loto ʻoe tuʻi.
20 Na sani ni bawanka na yi maka laifi. Shi ya sa na zama na farko daga dukan Gidan Yusuf, da mutanen Isra’ila wanda ya fito don yă tarye ka yau, ranka yă daɗe, sarki.”
He ʻoku ʻiloʻi ʻe hoʻo tamaioʻeiki kuo u fai angahala: pea ko ia foki kuo u haʻu ke u muʻomuʻa mai he ʻaho ni ʻi he fale kotoa pē ʻo Siosefa ke u hoko mai ke fakafetaulaki ki hoku ʻeiki ko e tuʻi.”
21 Sai Abishai ɗan Zeruhiya ya ce, “Bai kamata a kashe Shimeyi saboda wannan ba? Ya la’anci shafaffe na Ubangiji.”
Ka naʻe pehēange ʻe ʻApisai ko e tama ʻa Seluia, “ʻIkai ʻe tāmateʻi ʻa Simi koeʻuhi ko e meʻa ni, koeʻuhi ko ʻene lea kapekape kiate ia kuo pani ʻaki ʻae lolo ʻe Sihova?”
22 Dawuda ya ce, “Me ya haɗa ni da ku, ku’ya’yan Zeruhiya? Yau ɗin nan kun zama maƙiyana! Ya kamata a kashe wani a Isra’ila a yau? Ban san cewa yau ni sarki ne a bisa Isra’ila ba?”
Pea naʻe pehē ʻe Tevita, “Ko e hā kimoutolu kiate au, ʻakimoutolu ʻae ngaahi tama ʻo Seluia, ke mou hoko ai ko e ngaahi fili kiate au he ʻaho ni? He ʻe tāmateʻi ha tokotaha ʻi ʻIsileli ʻi he ʻaho ni? He ʻoku ʻikai te u ʻilo koā kuo u tuʻi au he ʻaho ni ki ʻIsileli?”
23 Saboda haka sarki ya ce wa Shimeyi, “Ba za ka mutu ba.” Sarki kuwa ya yi alkawari har da rantsuwa.
Ko ia naʻe pehē ai ʻe he tuʻi kia Simi, “ʻE ʻikai te ke mate. Pea naʻe fuakava ʻe he tuʻi kiate ia.”
24 Mefiboshet, jikan Shawulu, shi ma ya gangara don yă taryi sarki. Tun daga ranar da sarki ya gudu har ran da ya komo lafiya, Mefiboshet bai lura da ƙafafunsa, ko yă aske gemunsa, ko yă wanke tufafinsa ba.
Pea naʻe ʻalu hifo ʻa Mifiposeti ko e foha ʻo Saula ke fetaulaki mo e tuʻi, pea naʻe ʻikai ke kaukau hono vaʻe, pe teuteuʻi hono kava, pe fō hono ngaahi kofu, talu mei he ʻaho ko ia naʻe ʻalu atu ai ʻae tuʻi, ʻo aʻu ki he ʻaho naʻa ne toe haʻu ai ʻi he melino.
25 Sa’ad da ya zo daga Urushalima don yă taryi sarki, sai sarki ya ce masa, “Me ya sa ba ka tafi tare da ni ba Mefiboshet?”
Pea naʻe hoko ʻo pehē, ʻi heʻene hoko mai ki Selūsalema, ke fetaulaki mo e tuʻi, naʻe pehē ʻe he tuʻi kiate ia, “ʻE Mifiposeti, ko e hā naʻe ʻikai te ta ō ai mo au?”
26 Sai ya ce, “Ranka yă daɗe sarki, da yake bawanka gurgu ne, na ce, ‘A sa mini sirdi a kan jakina don in hau in tafi tare da sarki.’ Amma Ziba bawana ya bashe ni.
Pea naʻe pehēange ʻe ia, “ʻE hoku ʻeiki, ko e tuʻi, naʻe kākaaʻi au ʻe hoku tamaioʻeiki: he naʻe pehē ʻe hoʻo tamaioʻeiki, ‘Te u ʻai ha hekaʻanga ki he ʻasi, koeʻuhi ke u heka ai ʻo ʻalu ki he tuʻi; koeʻuhi ʻoku ketu ʻa hoʻo tamaioʻeiki.’
27 Ya kuwa ɓata suna bawanka a gaban ranka yă daɗe, sarki. Ranka yă daɗe, sarki yana kama da mala’ikan Allah, ka yi abin da ka ga ya fi maka kyau.
Pea kuo ne lauʻikoviʻi ʻa hoʻo tamaioʻeiki ki hoku ʻeiki ko e tuʻi; ka ʻoku tatau ʻa hoku ʻeiki ko e tuʻi mo ha ʻāngelo ʻae ʻOtua: ko ia ke ke fai ʻaia ʻoku matamatalelei kiate koe.
28 Duk zuriyar kakana ba su cancanci kome ba sai mutuwa daga ranka yă daɗe, amma ka ba wa bawanka wuri cikin mutanen da suke ci a teburinka. Saboda haka, wanda’yanci nake da shi da zan yi wani ƙarin roƙo a wurin sarki?”
He ko kinautolu kotoa pē ʻoe fale ʻa ʻeku tamai, ko e kau mate kinautolu ʻi he ʻao ʻo hoku ʻeiki ko e tuʻi: ka neongo ia naʻa ke fakanofo ʻa hoʻo tamaioʻeiki[ko au ]ʻi he haʻohaʻonga ʻokinautolu naʻe kai mei ho keinangaʻanga ʻoʻou. Ko ia foki ʻe totonu fēfē ʻa ʻeku toe tangi ki he tuʻi?”
29 Sarki ya ce masa, “Me ya sa kake zancen nan? Ai, na riga na umarta, da kai, da Ziba ku raba filayen.”
Pea naʻe pehē ʻe he tuʻi kiate ia, “Ko e hā ʻoku ke kei lea ai ki hoʻo ngaahi meʻa ʻaʻau? Kuo ʻosi ʻeku lea, Ke mo vaheua mo Sipa ʻae fonua.”
30 Mefiboshet ya ce wa sarki, “Bari yă ɗauki kome, yanzu da ranka yă daɗe, sarki ya dawo gida lafiya.”
Pea naʻe pehēange ʻe Mifiposeti ki he tuʻi, “Tuku ke ne maʻu kotoa pē maʻana, koeʻuhi kuo toe hoko mai ʻa hoku ʻeiki ko e tuʻi ki hono fale ʻoʻona ʻi he melino.”
31 Barzillai mutumin Gileyad shi ma ya zo daga Rogelim don yă ƙetare Urdun tare da sarki, yă kuma sallame shi daga can.
Pea naʻe ʻalu hifo ʻa Pasilai ko e tangata Kiliati mei Lokelimi, pea naʻe ʻalu atu ia mo e tuʻi ki he kauvai ʻo Sioatani, ke ne fakaaʻa atu ia ʻi Sioatani.
32 To, Barzillai fa tsoho ne, mai shekara tamanin. Ya tanada wa sarki a lokaci da yake Mahanayim, gama shi attajiri ne.
Ka ko eni naʻe motuʻa lahi ʻaupito ʻa Pasilai, he naʻe valungofulu ʻa hono taʻu: pea naʻa ne tokonaki meʻakai maʻae tuʻi lolotonga ʻa ʻene nofo ʻi Mehanemi; he ko e tangata ʻeikilahi ia.
33 Sarki ya ce wa Barzillai, “Ka ƙetaro tare da ni ka zauna tare da ni a Urushalima, zan kuwa tanada maka.”
Pea naʻe pehē ʻe he tuʻi kia Pasilai, Haʻu koe ke ta aʻa atu mo au, pea te u fafangaʻi koe mo au ʻi Selūsalema.
34 Amma Barzillai ya ce wa sarki, “Shekara nawa ya rage mini har da zan tafi Urushalima da sarki?
Pea naʻe pehē ʻe Pasilai ki he tuʻi, “He ʻoku toe fiha ʻae ngaahi ʻaho ʻo ʻeku moʻui, koeʻuhi ke u ʻalu hake ai mo e tuʻi ki Selūsalema?
35 Yanzu ina da shekara tamanin. Zan iya bambanta abu mai daɗi da marar daɗi kuma ne? Bawanka zai iya jin ɗanɗano abin da yake ci, ko yake sha ne? Har yanzu zan iya jin muryoyin mawaƙan maza da mata? Don me bawanka zai zama ƙari kaya ga ranka yă daɗe?
‌ʻOku ou valungofulu taʻu he ʻaho ni pea ʻoku ou faʻa fai koā ke fifili ki he meʻa ʻoku lelei mo ia ʻoku kovi? He ʻoku faʻa ifoifo ʻe hoʻo tamaioʻeiki ʻaia ʻoku ou kai pe ko ia ʻoku ou inu? Pea ʻoku ou kei faʻa ongoʻi koā ʻae leʻo ʻoe kau tangata fasi hiva mo e kau fefine fasi hiva?” Pea ka kuo pehē, ko e hā hono ʻaonga ʻoe hoko ʻa hoʻo tamaioʻeiki ko e fakamāfasia pe ki hoku ʻeiki ko e tuʻi?
36 Bawanka zai ƙetare Urdun tare da sarki, yă ɗan yi maka rakiya kaɗan. Me ya sa ranka yă daɗe zai ba ni irin wannan lada.
‌ʻE ʻalu mamaʻo siʻi atu pe ʻa hoʻo tamaioʻeiki mo e tuʻi ki he kauvai ʻe taha ʻo Sioatani: pea ko e hā hono ʻuhinga ʻoe totongi kiate au ʻe he tuʻi ʻi ha totongi pehē fau?
37 Ka bar bawanka yă koma, don in mutu a garina, kusa da kabarin mahaifina da mahaifiyata. Amma ga bawanka Kimham. Bari yă ƙetare tare da ranka yă daɗe, sarki. Ka yi abin da ka ga dama da shi.”
‌ʻOku ou kole kiate koe, tuku ʻa hoʻo tamaioʻeiki ke toe foki ki mui, koeʻuhi ke u mate ʻi hoku kolo ʻoʻoku, ʻo ofi ki he faʻitoka ʻo ʻeku tamai pea mo ʻeku faʻē. “Kae vakai, ko hoʻo tamaioʻeiki ko Kimami; tuku ke ʻalu atu ia mo hoku ʻeiki ko e tuʻi; pea ke fai kiate ia ʻaia ʻoku lelei ʻi ho ʻao.”
38 Sarki ya ce, “Kimham zai ƙetare tare da ni, zan kuwa yi masa abin da ya gamshe ka. Kuma duk abin da kake bukata a wurina, zan yi maka.”
Pea naʻe pehēange ʻe he tuʻi, “ʻE ʻalu atu mo au ʻa Kimami, pea te u fai kiate ia ʻaia te ke loto koe ki ai: pea ko ia kotoa pē ʻoku ke loto mai ke u fai, te u fai ia maʻau.”
39 Saboda haka dukan mutane suka ƙetare Urdun, sa’an nan kuma sarki ma ya ƙetare. Sarki ya yi wa Barzillai sumba ya albarkace shi, sa’an nan Barzillai ya koma gidansa.
Pea naʻe aʻa atu ʻae kakai kotoa pē ʻi Sioatani. Pea hili ʻae lava atu ʻae tuʻi, naʻe ʻuma ʻe he tuʻi kia Pasilai, mo ne tāpuakiʻi ia; pea naʻe toe foki atu ia ki hono potu ʻoʻona.
40 Sa’ad da sarki ya ƙetare zuwa Gilgal, Kimham ma ya ƙetare tare da shi. Dukan sojojin Yahuda da rabin sojojin Isra’ila suka ƙetare da sarki.
Hili ia naʻe mole atu ʻae tuʻi ki Kilikali, pea naʻe ʻalu atu mo ia ʻa Kimami: pea naʻe fakafeʻao ki he tuʻi ʻae kakai kotoa pē ʻo Siuta, pea mo hono vaheua ʻoe kakai ʻo ʻIsileli.
41 Nan take sai ga mutane Isra’ila suna zuwa wurin sarki, suna cewa, “Don me’yan’uwanmu, mutanen Yahuda, suka saci sarki, suka kawo shi da iyalinsa a ƙetaren Urdun, tare da dukan mutanensa?”
Pea vakai, naʻe haʻu ki he tuʻi ʻae kau tangata kotoa pē ʻo ʻIsileli, ʻonau pehē ki he tuʻi, “Ko e hā kuo ʻave fakakaihaʻa ai koe ʻe homau kāinga ko e kau tangata ʻo Siuta, pea kuo nau ʻomi ʻekinautolu ʻae tuʻi, pea mo hono kaungā nofoʻanga, pea mo e kau tangata kotoa pē ʻo Tevita, ki he kauvai ni ʻo Sioatani?”
42 Dukan mutanen Yahuda suka ce wa mutanen Isra’ila, “Mun yi haka domin sarki danginmu na kurkusa ne. Don me kuke fushi game da wannan? Mun ci wani abu daga cikin kayan sarki ne? Mun ɗauki wani abu wa kanmu ne?”
Pea naʻe tali ʻe he kau tangata kotoa pē ʻo Siuta ki he kau tangata ʻIsileli, [ʻo pehē], “Koeʻuhi ko homau kāinga ofi lahi ʻae tuʻi: ko ia ko e hā ʻoku mou ʻita ai ʻi he meʻa ni? He kuo mau kai mei he meʻakai ʻae tuʻi? Pe kuo ne ʻomi ha koloa kiate kimautolu?”
43 Sa’an nan mutanen Isra’ila suka ce wa mutanen Yahuda, “Muna da rabo goma a wurin sarki; ban da haka ma, muna da hakki mafi yawa a wurin Dawuda fiye da ku. Don me kuke mana reni? Ba mu ne ma muka fara magana dawowa da sarki ba?” Amma mutanen Yahuda suka ɗauka maganar da zafi fiye da mutanen Isra’ila.
Pea naʻe leaange ʻe he kau tangata ʻIsileli ki he kau tangata Siuta, ʻo pehē, “ʻOku mau maʻu ʻae vahe ʻe hongofulu ʻi he tuʻi, pea ʻoku totonu lahi hake ʻemau kau kia Tevita ʻiate kimoutolu: ko ia ko e hā kuo mou paetaku ai kiate kimautolu ʻi he ʻikai tomuʻa kumi ʻemau lea ʻamautolu ki he toe ʻomi ʻa homau tuʻi?” Pea naʻe mālohi hake ʻae ngaahi lea ʻae kau tangata Siuta ʻi he ngaahi lea naʻe fai ʻe he kau tangata ʻIsileli.

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