2 Sama’ila 12
1 Ubangiji ya aiki Natan wurin Dawuda. Da ya tafi wajensa, sai ya ce, “An yi waɗansu mutum biyu a wani gari, ɗaya mai arziki, ɗayan kuma matalauci.
Pea naʻe fekau ʻe Sihova ʻa Natani kia Tevita. Pea naʻa ne haʻu kiate ia, ʻo ne pehē ki ai, “Naʻe ai ʻae ongo tangata ʻe toko ua, ʻi he kolo pe taha: naʻe koloaʻia ʻae tokotaha kae masiva ʻae tokotaha.
2 Mai arzikin yana da babban garken tumaki, da kuma shanu,
Naʻe maʻu ʻe he koloaʻia ʻae fanga manu siʻi mo e fanga manu lalahi ʻo lahi ʻaupito:
3 amma matalauci ba shi da kome sai’yar tunkiyar da ya sayo. Ya yi kiwonta, ta kuwa yi girma tare shi da yaransa. Takan ci tare da shi ta sha ruwa a kwaf nasa, har ma ta kwanta a ƙirjinsa. Ta ma zama kamar’ya a gare shi.
Ka naʻe ʻikai ha meʻa ʻi he tangata masiva, ka ko e kihiʻi lami fefine pe taha, ʻaia naʻa ne fakatau pea pusiaki: pea naʻe tupu hake ia mo ia pea mo ʻene fānau; pea naʻe kai ia ʻi heʻene meʻakai ʻaʻana, pea ne inu mei heʻene ipu ʻaʻana, pea naʻe tokoto ia ki hono fatafata, pea naʻe tatau ia kiate ia mo ha ʻofefine.
4 “To, sai ga wani baƙo ya zo wurin mai arzikin nan, amma mai arzikin ya ƙi yă kama tunkiyarsa, ko saniyarsa yă yanka don yă shirya wa baƙon da ya zo abinci. A maimako, sai ya je ya kama’yar tunkiyan nan ta matalaucin ya yanka ya shirya wa mutumin da ya zo masa.”
Pea naʻe haʻu ʻae tangata fononga ki he tangata koloaʻia, pea naʻa ne mamae ke fili mei heʻene fanga manu siʻi ʻaʻana, mo ʻene fanga manu lalahi, ke teuteu ia maʻae tangata fononga ʻaia naʻe haʻu kiate ia; ka naʻa ne ʻomi ʻae lami ʻae tangata masiva, ʻo ne teuteuʻi ia maʻae tangata ʻaia naʻe haʻu kiate ia.”
5 Dawuda ya husata ƙwarai da mutumin, ya ce wa Natan, “Muddin Ubangiji yana a raye, mutumin da ya yi wannan ya cancanci yă mutu!
Pea naʻe tupu ʻo vela lahi ʻae houhau ʻa Tevita ki he tangata; pea naʻa ne pehē kia Netane, “Hangē ʻoku moʻui ʻa Sihova, ʻoku totonu ke mate ʻae tangata ʻaia kuo fai ʻae meʻa ni:
6 Dole yă biya diyyar tunkiyan nan sau huɗu, domin ya aikata haka ba tausayi.”
Pea ʻe totongi ia ʻae lami ke liunga fā, koeʻuhi ko ʻene fai ʻae meʻa ni, pea koeʻuhi naʻe ʻikai ʻiate ia ha angaʻofa.”
7 Sai Natan ya ce wa Dawuda, “Kai ne mutumin! Ga abin da Ubangiji, Allah ya ce, ‘Na naɗa ka sarki bisa Isra’ila, na kuma cece ka daga hannun Shawulu.
Pea naʻe pehē atu ʻe Netane kia Tevita, “Ko koe ʻae tangata ko ia. ʻOku pehē ʻe Sihova ko e ʻOtua ʻo ʻIsileli, naʻaku pani lolo koe ke ke tuʻi ʻi ʻIsileli, pea naʻaku fakamoʻui koe mei he nima ʻo Saula;
8 Na ba ka gidan maigidanka, da matan maigidanka duka. Na ba ka gidan Isra’ila da Yahuda. Da a ce dukan waɗannan sun kāsa maka, ai, da na ƙara maka.
Pea naʻaku tuku kiate koe ʻae fale ʻo hoʻo ʻeiki, pea u tuku ki ho fatafata ʻae ngaahi uaifi ʻo hoʻo ʻeiki, pea u ʻatu kiate koe ʻae fale ʻo ʻIsileli pea mo Siuta; pea ka ne siʻi ia, pehē te u foaki kiate koe mo e ngaahi meʻa kehekehe.
9 Me ya sa ka rena maganar Ubangiji ta wurin yin mugunta haka a idonsa? Ka kashe Uriya mutumin Hitti da takobi, ka kuma ɗauki matarsa tă zama matarka. Ka kashe shi da takobin Ammonawa.
Ka ko e hā kuo ke paetaku ai ki he fekau ʻa Sihova, ke fai ʻae kovi ʻi hono ʻao? Kuo ke tāmateʻi ʻa ʻUlia ko e tangata Heti ʻi he heletā, pea kuo ke ʻomi ʻa hono uaifi ke mali mo koe, pea kuo ke tāmateʻi ia ʻaki ʻae heletā ʻoe fānau ʻa ʻAmoni.
10 To, fa, takobi ba zai taɓa rabu da gidanka ba, domin ka rena ni, ka kuma ƙwace matar Uriya mutumin Hitti ta zama matarka.’
Pea ko eni foki, ʻe ʻikai mahuʻi ʻae heletā mei ho fale ʻo taʻengata; koeʻuhi kuo ke manuki kiate au, pea kuo ke ʻomi ʻae uaifi ʻo ʻUlia ko e tangata Heti, ke hoko ko ho uaifi.
11 “Ga abin da Ubangiji yana cewa, ‘Daga cikin iyalinka zan kawo masifa a kanka. A idanunka zan ɗauki matanka in ba wa wani da yake kusa da kai, zai kuwa kwana da su da rana tsaka.
ʻOku pehē ʻe Sihova, Vakai, te u fakatupu hake ʻae kovi kiate koe mei ho fale pe ʻoʻou, pea te u toʻo atu mei ho ʻao ʻa ho ngaahi uaifi, ʻo ʻatu ʻakinautolu ki ho kaungāʻapi, pea ʻe mohe ia mo ho ngaahi uaifi ʻi he ʻao ʻoe laʻā ni.
12 Ka aikata wannan a ɓoye, amma zan aikata wannan da rana tsaka, a gaban dukan Isra’ila.’”
He naʻa ke fai fufū ia ʻe koe ka te u fai ʻeau ʻae meʻa ni ʻi he ʻao ʻo ʻIsileli kātoa, pea ʻi he ʻao ʻoe laʻā.’”
13 Sai Dawuda ya ce wa Natan, “Na yi wa Ubangiji zunubi.” Natan ya ce, “Ubangiji ya yafe maka zunubin. Ba za ka mutu ba.
Pea naʻe pehē ʻe Tevita kia Natani, “Kuo u fai ʻae angahala kia Sihova.” Pea naʻe pehē ʻe Netane kia Tevita, “Kuo ʻave foki ʻe Sihova ʻa hoʻo angahala; ʻe ʻikai te ke mate.
14 Amma saboda ka yi haka ka sa abokan gāba suka rena Ubangiji, yaron da aka haifa maka zai mutu.”
Ka ko eni, koeʻuhi kuo ke tuku ha tuʻunga ʻi he meʻa ni ke lauʻikovi ai ʻa Sihova ʻe hono ngaahi fili, ʻe mate moʻoni ʻae tamasiʻi kuo fanauʻi kiate koe.”
15 Bayan Natan ya tafi gida, sai Ubangiji ya bugi yaron da matar Uriya ta haifa wa Dawuda, ya kuwa kamu da ciwo.
Pea naʻe ʻalu ʻa Netane ki hono fale. Pea naʻe taaʻi ʻe Sihova ʻae tamasiʻi ʻaia naʻe fānau ʻe he uaifi ʻo ʻUlia kia Tevita, pea naʻe mahaki lahi ia.
16 Dawuda ya roƙi Allah saboda yaron. Ya yi azumi, ya kuma shiga gidansa ya kwana kwance a ƙasa.
Ko ia naʻe kole ai ʻa Tevita ki he ʻOtua koeʻuhi ko e tamasiʻi; pea naʻe fai ʻae ʻaukai ʻe Tevita, pea ne ʻalu ʻo tokoto ki he funga kelekele ʻi he pō ʻo ʻaho.
17 Dattawan iyalinsa suka tsaya kusa da shi don su ɗaga shi daga ƙasa, amma ya ƙi, bai kuwa ci wani abu tare da su ba.
Pea naʻe tutuʻu hake ʻae kau mātuʻa ʻo hono fale kiate ia, ke hiki hake ia mei he kelekele: ka naʻe ʻikai loto ia ki ai, pea naʻe ʻikai te ne kai ha meʻa mo kinautolu.
18 A rana ta bakwai sai yaron ya rasu. Barorin Dawuda suka ji tsoro su gaya masa cewa yaron ya mutu, gama sun yi tunani cewa, “Yayinda yaron yake da rai, mun yi magana da Dawuda bai ji mu ba. Yaya za mu gaya masa yaron ya mutu? Ai, zai yi wa kansa ɓarna.”
Pea naʻe hoko ʻo pehē, naʻe pekia ʻae tamasiʻi ki hono fitu ʻoe ʻaho. Pea naʻe manavahē ʻae kau tamaioʻeiki ʻa Tevita ke tala kiate ia kuo pekia ʻae tamasiʻi: he naʻa nau pehē, “Vakai, ʻi heʻene kei moʻui ʻae tamasiʻi, naʻa mau lea kiate ia, pea naʻe ʻikai fie tokanga ia ki homau leʻo: kae huanoa ʻa ʻene fakamamahi ia, ʻo kapau te mau tala kiate ia kuo pekia ʻae tamasiʻi?”
19 Dawuda ya gane bayinsa suna wa juna raɗan wani abu, sai ya gane yaron ya mutu. Sai ya ce, “Yaron ya rasu ko?” Suka ce, “I, ya rasu.”
Ka ʻi heʻene mamata ʻa Tevita ki he fefanafanahi ʻa ʻene kau tamaioʻeiki, naʻe ʻilo ai ʻe Tevita kuo pekia ʻae tamasiʻi; ko ia naʻe pehē ai ʻe Tevita ki heʻene kau tamaioʻeiki, “Kuo pekia ʻae tamasiʻi?” Pea naʻa nau pehē, “Kuo pekia.”
20 Sa’an nan Dawuda ya tashi daga ƙasa. Bayan ya yi wanka, ya shafa mai, ya kuma canja rigunarsa, sa’an nan ya shiga gidan Ubangiji ya yi sujada. Sai ya tafi gidansa, ya nemi a ba shi abinci, aka ba shi, ya kuwa ci.
Pea naʻe toki tuʻu hake ʻa Tevita mei he kelekele, pea ne kaukau mo tākai ia, pea naʻa ne fetongi hono kofu, pea naʻe haʻu ia ki he fale ʻo Sihova, pea fai ʻene hū: pea hili ia naʻa ne haʻu ki hono fale ʻoʻona; pea ʻi he fai ʻene fekau, naʻa nau ʻomi ʻae meʻakai ki hono ʻao, pea naʻa ne kai.
21 Barorinsa suka ce masa, “Me ya sa kake yin haka? Yayinda yaron yake da rai, ka yi azumi, ka kuma yi kuka, amma yanzu da yaron ya mutu, ka tashi, ka kuma ci abinci!”
Pea naʻe toki pehē ai ʻe heʻene kau tamaioʻeiki kiate ia, “Ko e hā ʻae meʻa ko eni ʻaia kuo ke fai? Naʻa ke ʻaukai mo tangi koeʻuhi ko e tamasiʻi ʻi heʻene kei moʻui; ka ʻi heʻene pekia ʻae tamasiʻi, naʻa ke tuʻu hake mo ke kai ʻae meʻakai.”
22 Ya ce musu, “Yayinda yaron yake da rai, na yi azumi, na kuma yi kuka. Na yi tunani na ce, ‘Wa ya sani? Ko Ubangiji zai yi mini alheri yă bar yaron yă rayu.’
Pea naʻe pehēange ʻe ia, “Lolotonga ʻae kei moʻui ʻae tamasiʻi, naʻaku ʻaukai mo tangi: he naʻaku pehē, Ko hai ʻoku ʻilo, naʻa ʻaloʻofa ʻae ʻOtua kiate au, koeʻuhi ke moʻui ʻae tamasiʻi?
23 Amma yanzu da ya mutu, me zai sa in yi azumi? Zan iya dawo da shi ne? Ni zan je wajensa, ba shi zai dawo wurina ba.”
Ka ko eni kuo ne mate, pea ko e ʻumaʻā ʻeku ʻaukai? He te u faʻa fai ke toe omi ia? Te u ʻalu atu kiate ia ka e ʻikai toe haʻu ia kiate au.
24 Sai Dawuda ya yi wa matarsa Batsheba ta’aziyya, ya kuma tafi wurinta ya kwana da ita. Ta kuma haifi ɗa, suka ba shi suna Solomon. Ubangiji ya ƙaunace shi;
Pea naʻe fakafiemālieʻi ʻe Tevita ʻa hono uaifi ko Patisepa, pea naʻa ne ʻalu ange kiate ia, mo ne mohe mo ia: pea naʻa ne fanauʻi ʻae tama tangata, pea naʻa ne fakahingoa ia ko Solomone pea naʻe ʻofeina ia ʻe Sihova.
25 kuma saboda Ubangiji ya ƙaunace shi, sai ya aika da saƙo ta wurin annabi Natan yă ba shi suna Yedidiya.
Pea naʻa ne fekau kiate ia ia Netane ko e palōfita; pea naʻa ne fakahingoa ia ko Sitaia, koeʻuhi ko Sihova.
26 Ana cikin haka, sai Yowab ya yi yaƙi da Rabba na Ammonawa, ya kuma ƙwace babban birnin.
Pea naʻe fai ʻae tau ʻe Soape ki Lapa ʻoe fānau ʻa ʻAmoni, mo ne kapasi ʻae kolo ʻoe tuʻi.
27 Sa’an nan Yowab ya aika manzanni wurin Dawuda yana cewa, “Na yaƙi Rabba na kuma ƙwace hanyar samun ruwanta.
Pea naʻe ʻave ʻe Soape ʻae kau talafekau kia Tevita, ʻo ne pehē, “Kuo u tau ki Lapa, pea kuo kapasi ʻae kolo ʻoe ngaahi vai.
28 Yanzu fa ka tattara saura rundunoni ka fāɗa wa birnin ka ci shi. In ba haka ba zan karɓe birnin, a kuma kira shi da sunana.”
Ko ia foki, tānaki mai ʻae toenga ʻoe kakai, pea fakanofo ʻae tau ki he kolo, pea lavaʻi ia: telia naʻaku lavaʻi ʻeau ʻae kolo, pea ʻe fakahingoa ia ki hoku hingoa ʻoʻoku.”
29 Saboda haka Dawuda ya tattara sauran rundunar sojojin suka tafi Rabba suka fāɗa masa suka kuma ci shi.
Pea naʻe tānaki fakataha ʻe Tevita ʻae kakai kotoa pē, pea ne ʻalu ki Lapa, pea ne tau ki ai, ʻo ne hamu ia.
30 Ya ɗauke rawanin daga kan sarkinsu, nauyinsa ya kai talenti, na zinariya, an kuma yi masa ado da duwatsu masu daraja, aka aza shi a kan Dawuda. Ya kuma kwashe ganima mai yawa daga garin.
Pea naʻa ne toʻo ʻae tatā fakatuʻi mei he fofonga ʻo honau tuʻi, ko hono mamafa ko e taleniti ʻe taha ʻoe koula fakataha mo hono ngaahi maka mahuʻinga: pea naʻe ʻai ia ki he fofonga ʻo Tevita. Pea naʻa ne fetuku kituʻa ʻae koloa vete ʻoe kolo ʻo lahi ʻaupito.
31 Ya fito da mutanen da suke a can, ya sa su su yi aiki da zarto, da diga, da kuma gatari, ya kuma sa su bugan bulok. Haka ya yi wa dukan garuruwan Ammonawa. Sa’an nan Dawuda da dukan sojoji suka koma Urushalima.
Pea naʻa ne ʻomi kituʻa ʻae kakai naʻe ʻi ai, ʻo ne tuku ʻakinautolu ki he lalo kili, pea ki lalo ʻi he ngaahi meʻa toho vangavanga naʻe ngaohi ʻaki ʻae ʻaione, pea ki lalo ʻi he ngaahi toki ukamea, pea naʻa ne pule kenau ʻalu atu ʻi he lotolotonga ʻoe tutuʻanga makaʻumea: pea naʻe pehē pe ʻa ʻene fai ki he ngaahi kolo kotoa pē ʻoe fānau ʻa ʻAmoni. Pea naʻe liu mai ki Selūsalema ʻa Tevita pea mo e kakai kotoa pē.
