1 Sarakuna 13
1 Bisa ga umarnin Ubangiji, sai wani mutumin Allah ya zo daga Yahuda zuwa Betel, yayinda Yerobowam yake tsaye kusa da bagade don yă miƙa hadaya.
Pea vakai, naʻe haʻu ha tangata ʻoe ʻOtua mei Siuta ko e meʻa ʻi he folofola ʻa Sihova, ʻo ne hoko atu ki Peteli: pea naʻe tuʻu ʻa Selopoami ʻi he veʻe feilaulauʻanga ke ʻatu ʻae meʻa namu kakala.
2 Sai mutumin Allah ya tā da murya a kan bagade bisa ga umarnin Ubangiji ya ce, “Ya bagade, bagade! Ubangiji ya ce, ‘Za a haifi ɗa mai suna Yosiya wa gidan Dawuda. A kanka zai miƙa firistoci na masujadai kan tuddai masu miƙa hadayu a nan, za a kuma ƙone ƙasusuwan mutane a kanka.’”
Pea naʻa ne ui ki he feilaulauʻanga ʻi he folofola ʻa Sihova, ʻo pehē, “ʻE feilaulauʻanga, ʻe feilaulauʻanga! ʻOku pehē ʻe Sihova; Vakai ʻe fanauʻi ha tamasiʻi ki he fale ʻo Tevita, ko Sosaia ʻa hono hingoa; pea te ne ʻohake ʻiate koe ʻae kau taulaʻeiki ʻoe ngaahi potu māʻolunga ʻakinautolu ʻoku tutu meʻa namu kakala ʻiate koe, pea ʻe tutu ʻiate koe ʻae ngaahi hui ʻoe tangata.”
3 A wannan rana mutumin Allah ya ba da alama, “Ga alamar da Ubangiji ya furta. Wannan bagade zai tsage yă rabu kashi biyu, tokar da yake a kansa za tă zuba a ƙasa.”
Pea naʻa ne tuku ʻae fakaʻilonga ʻi he ʻaho pe ko ia, ʻo ne pehē, “Ko hono fakaʻilonga eni kuo folofolaʻaki ʻe Sihova; Vakai, ʻe mahaehae ʻae feilaulauʻanga, pea ʻe lilingi atu ʻae efuefu ʻaia ʻoku ʻi ai.”
4 Sa’ad da Yerobowam ya ji abin da mutumin Allah ya tā da murya ya faɗa game da bagaden Betel, sai ya miƙa hannunsa daga bagaden ya ce, “Ku kama shi!” Amma sai hannun da ya miƙa ya yanƙwane, har bai iya janye shi ba.
Pea ʻi heʻene fanongo ʻae tuʻi ko Selo-Poami ki he lea ʻae tangata ʻoe ʻOtua, ʻaia naʻa ne kalanga ʻaki ki he feilaulauʻanga ʻi Peteli, naʻa ne mafao atu hono nima mei he feilaulauʻanga, ʻo ne pehē, “Puke ia.” Pea ko hono nima, ʻaia naʻa ne mafao atu kiate ia, naʻe mate ia, pea naʻe ʻikai ai te ne faʻa toʻo mai ia kiate ia.
5 Haka ma, bagaden ya rabu, tokarsa kuma ya zuba, bisa ga alamar da mutumin Allah ya bayar, ta wurin kalmar Ubangiji.
Naʻe mahaehae foki ʻae feilaulauʻanga, pea naʻe lilingi ʻae efuefu mei he feilaulauʻanga, ʻo fakatatau mo e fakaʻilonga ʻaia naʻe tuku ʻe he tangata ʻoe ʻOtua ʻi he folofola ʻa Sihova.
6 Sai sarki ya ce wa mutumin Allah, “Ka roƙi Ubangiji Allahnka, ka kuma yi addu’a domina don hannuna ya warke.” Saboda haka mutumin Allah ya yi roƙo ga Ubangiji, hannun sarki kuwa ya warke, ya kuma zama kamar yadda yake a dā.
Pea naʻe pehēange ʻe he tuʻi ki he tangata ʻoe ʻOtua, “Fakakolekole eni ki he fofonga ʻo Sihova ko ho ʻOtua, pea ke kole koeʻuhi ko au, ke toe fakamoʻui ʻa hoku nima.” Pea naʻe kole ʻe he tangata ʻoe ʻOtua ʻi he ʻao ʻo Sihova, pea naʻe toe fakamoʻui ʻae nima ʻoe tuʻi kiate ia, ʻo hangē ko ʻene teʻeki liliu.
7 Sai sarki ya ce wa mutumin Allah, “Zo gida tare da ni, ka sami wani abu ka ci, zan kuwa yi maka kyauta.”
Pea naʻe pehē ʻe he tuʻi ki he tangata ʻoe ʻOtua, “Ke ta ō mo au ki ʻapi, pea ke fakamālōlō ai, pea te u foaki ha totongi kiate koe.”
8 Amma mutumin Allah ya amsa wa sarki, “Ko da za ka ba rabin mallakarka, ba zan tafi tare da kai ba, ba kuwa zan ci abinci, ko in sha ruwa a can ba.
Pea naʻe pehē ʻe he tangata ʻoe ʻOtua ki he tuʻi, “Kapau te ke ʻomi kiate au hono vaeua ʻo ho fale, ka ʻe ʻikai te u ʻalu mo koe, pea ʻe ʻikai te u kai ha mā pe inu ha vai ʻi he potu ni;
9 Gama an umarce ni ta wurin kalmar Ubangiji, aka ce, ‘Kada ka ci abinci, ko ka sha ruwa, ko ka koma ta hanyar da ka zo.’”
He naʻe fekauʻi au ʻe he folofola ʻa Sihova, ʻo pehē, ʻoua naʻa kai ha mā, pe inu ha vai, pe te ke toe liliu mai ʻi he hala naʻa ke ʻalu ai.”
10 Saboda haka ya ɗauki wata hanya, bai kuwa koma ta hanyar da ya zo Betel ba.
Ko ia naʻa ne ʻalu ai ʻi he hala kehe, ʻo ʻikai [te ne ]liliu atu ʻi he hala naʻa ne haʻu ai ki Peteli.
11 To, fa, akwai wani tsohon annabi yana zama a Betel, wanda’ya’yansa suka zo suka faɗa masa dukan abin da mutumin Allah ya yi a can, a ranar. Suka kuma faɗa wa mahaifinsu abin da ya faɗa wa sarki.
Ka ko eni, naʻe ai ha motuʻa palōfita naʻe nofo ʻi Peteli; pea naʻe ʻalu ange ʻa hono ngaahi foha ʻo tala kiate ia ʻae ngaahi ngāue naʻe fai ʻe he tangata ʻoe ʻOtua ʻi he ʻaho ko ia ʻi Peteli: ko e ngaahi lea naʻa ne lea ʻaki ki he tuʻi, naʻa nau fakahā ia foki ki heʻenau tamai.
12 Mahaifinsu ya tambaye su ya ce, “Wace hanya ce ya bi?” Sai’ya’yansa suka nuna masa hanyar da mutumin Allah daga Yahuda ya bi.
Pea naʻe pehē ʻe he ʻenau tamai kiate kinautolu, ‘Naʻa ne ʻalu ʻi he hala fē?” He kuo mamata ʻe hono ngaahi foha ki he hala naʻe ʻalu ai ʻae tangata ʻoe ʻOtua, ʻaia naʻe haʻu mei Siuta.
13 Sai ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Da suka yi wa jakin shimfiɗa, sai ya hau.
Pea naʻa ne pehē ki hono ngaahi foha, ʻAi ʻae hekaʻanga ki he ʻasi. Pea naʻa nau ʻai ʻae hekaʻanga ki he ʻasi, pea naʻa ne heka ki ai,
14 Ya bi bayan mutumin Allah. Ya same shi yana zama a ƙarƙashin itace oak, sai ya tambaye shi ya ce, “Kai ne mutumin Allah wanda ya zo daga Yahuda?” Ya amsa, “Ni ne.”
Pea ne muimui ia ki he tangata ʻoe ʻOtua, pea naʻa ne maʻu atu ia lolotonga ʻene nofo ʻi he lolo ʻoke: pea naʻa ne pehē kiate ia, “Ko koe ia ʻae tangata ʻoe ʻOtua ʻaia naʻe haʻu mei Siuta?” Pea naʻa ne pehē mai, “Ko au.”
15 Saboda haka annabin ya ce masa, “Zo gida tare da ni ka ci abinci.”
Pea naʻa ne toki pehē kiate ia, “Ke ta ō mo au ki ʻapi, pea ke kai ha meʻakai.”
16 Mutumin Allah ya ce, “Ba zan koma tare da kai ba, ko in ci abinci, ko in sha ruwa tare da kai a can ba.
Pea naʻa ne pehē, “ʻE ʻikai te u faʻa foki atu mo koe, pe ʻalu mo koe: pea ʻe ʻikai te u kai ha meʻakai pe inu ha vai mo koe ʻi he potu ni:
17 An faɗa mini ta wurin maganar Ubangiji, ‘Kada ka ci abinci, ko ka sha ruwa a can, ko ka koma ta hanyar da ka zo.’”
He naʻe tala mai ʻi he folofola ʻa Sihova, ʻE ʻikai te ke kai ha mā pe inu ha vai ʻi ai, pe te ke toe liliu atu ke ʻalu ʻi he hala naʻa ke omi ai.”
18 Sai annabin ya amsa, “Ni ma annabi ne, kamar ka. Kuma mala’ika ya ce mini ta wurin kalmar Ubangiji, ‘Dawo da shi zuwa gidanka saboda yă ci abinci, yă kuma sha ruwa.’” (Amma yana masa ƙarya ne.)
Pea naʻe pehē ʻe ia kiate ia, “Ko e palōfita foki au ʻo hangē ko koe; pea naʻe lea mai ha ʻāngelo kiate au ʻi he fekau ʻa Sihova, ʻo pehē, ‘Toe ʻomi ia mo koe ki ho fale, koeʻuhi ke ne kai ha meʻakai mo inu ha vai.’” Ka naʻa ne loi kiate ia.
19 Sai mutumin Allah ya koma tare da shi ya kuma ci ya sha a gidansa.
Ko ia naʻa ne foki atu mo ia, mo ne kai ʻae meʻakai ʻi hono fale, mo ne inu vai.
20 Yayinda suke zaune a teburi, sai maganar Ubangiji ta zo wa tsohon annabin da ya dawo da mutumin Allah.
Pea naʻe hoko ʻo pehē, lolotonga ʻena nofo ʻi he keinangaʻanga, naʻe hoko mai ʻae folofola ʻa Sihova ki he palōfita naʻe fakafoki mai ia:
21 Sai tsohon annabin ya tā da murya wa mutumin Allah wanda ya zo daga Yahuda, “Ga abin da Ubangiji ya ce, ‘Ka ƙazantar da maganar Ubangiji, ba ka kuma kiyaye umarnin Ubangiji Allahnka ba.
Pea naʻa ne ui ki he tangata ʻoe ʻOtua ʻaia naʻe haʻu mei Siuta, ʻo pehē, “ʻOku pehē ʻe Sihova, Koeʻuhi kuo ke talangataʻa ki he folofola ʻa Sihova, pea kuo ʻikai te ke fai ʻae fekau ʻaia naʻe fekau kiate koe ʻe Sihova ko ho ʻOtua,
22 Ka dawo ka ci abinci, ka kuma sha ruwa a wurin da na faɗa maka kada ka ci, ko ka sha. Saboda haka ba za a binne jikinka a kabarin kakanninka ba.’”
Ka kuo ke toe foki ki mui, pea kuo ke kai ʻae meʻakai mo inu ʻae vai ʻi he potu, ʻaia naʻe pehē ai kiate koe, ‘ʻOua naʻa ke kai ha meʻakai, pe inu ha vai;’ ʻe ʻikai hoko ho ʻangaʻanga ki he fonua loto ʻo hoʻo ngaahi tamai.”
23 Sa’ad da mutumin Allah ya gama ci da sha, sai annabin da ya dawo da shi ya yi wa jakin mutumin Allah shimfiɗa.
Pea naʻe hoko ʻo pehē, hili ʻa ʻene kai ʻae meʻakai pea hili mo ʻene inu, naʻa ne ʻai ʻae hekaʻanga ki he ʻasi, maʻae palōfita naʻa ne fakafoki mai.
24 Yayinda yake kan hanyarsa, sai wani zaki ya sadu da shi ya kashe shi, aka kuma jefar da jikinsa a kan hanya, jakin da zakin suka tsaya kusa da gawar.
Pea ʻi heʻene ʻalu, naʻe fetaulaki mai kiate ia ha laione ʻi he hala, ʻo ne tāmateʻi ia: pea naʻe tō hifo ʻa hono ʻangaʻanga ʻi he hala pea naʻe tuʻu ofi ki ai ʻae ʻasi, pea naʻe tuʻu foki ʻae laione ʻo ofi atu ki he ʻangaʻanga.
25 Waɗansu mutane masu wucewa suka ga an yar da gawar a can, zaki yana tsaye kusa da gawar, sai suka tafi suka ba da labarin a birni inda tsohon annabin nan yake zama.
Pea vakai, naʻe ʻalu atu ai ha kau tangata, ʻonau mamata ki he ʻangaʻanga naʻe lī ʻi he hala, pea mo e laione naʻe tuʻu ofi atu ki he ʻangaʻanga: pea naʻa nau omi ʻo tala ia ʻi he kolo ʻaia naʻe nofo ai ʻae motuʻa palōfita.
26 Sa’ad da annabin da ya dawo da mutumin Allah ya ji, sai ya ce, “Mutumin Allah ne, wanda ya ƙazantar da maganar Ubangiji. Ubangiji ya bashe shi ga zaki, wanda ya yayyage shi ya kuma kashe shi, kamar yadda maganar Ubangiji ta gargaɗe shi.”
Pea ʻi heʻene fanongo ki ai ʻae palōfita ʻaia naʻe fakafoki mai ia mei he hala, naʻe pehē ʻe ia, “Ko e tangata ʻoe ʻOtua ia, ʻaia naʻe talangataʻa ki he folofola ʻa Sihova: ko ia kuo tukuange ai ia ki he laione, ʻaia kuo maumauʻi ia, mo tāmateʻi ia, ʻo hangē ko e folofola ʻa Sihova, ʻaia naʻa ne folofolaʻaki kiate ia.”
27 Sai annabin ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Sai suka yi.
Pea naʻe lea ia ki hono ngaahi foha, ʻo pehē, “ʻAi ʻae hekaʻanga ki he ʻasi maʻaku.” Pea naʻa nau ʻai ʻae hekaʻanga.
28 Sai ya fita ya sami an jefar da gawar a hanya, jakin da zakin suna tsaye kusa da shi. Zakin bai ci gawar ko yă yayyage jakin ba.
Pea naʻa ne ʻalu ʻo ʻilo ʻa hono ʻangaʻanga kuo lī ʻi he hala, pea tutuʻu ʻae ʻasi mo e laione ʻo vāofi mo e ʻangaʻanga: naʻe ʻikai keina ʻe he laione ʻae ʻangaʻanga, pe [te ne ]haehae ʻae ʻasi.
29 Saboda haka annabin ya ɗauki gawar mutumin Allah, ya shimfiɗa shi a kan jaki, ya koma da shi cikin birninsa don yă yi makokinsa yă kuma binne shi.
Pea naʻe toʻo hake ʻe he palōfita ʻae ʻangaʻanga ʻoe tangata ʻoe ʻOtua, ʻo ne fakaheka ia ki he ʻasi, ʻo ne toe ʻomi ia: pea naʻe haʻu ʻae motuʻa palōfita ki he kolo, ke ne tēngihia ia pea ke fai hono putu.
30 Sai ya kwantar da gawar a kabarinsa, suka yi makoki a kansa, ya kuma ce, “Ayya, abokina!”
Pea naʻa ne tuku hono sino ki hono faʻitoka ʻoʻona; pea naʻa nau tēngihia ia, ʻo pehē, “ʻOiauē! ʻA hoku kāinga!”
31 Bayan an binne shi, sai ya ce wa’ya’yansa, “Sa’ad da na mutu, ku binne ni a kabarin da aka binne mutumin Allah; ku kwantar da ƙasusuwana kusa da ƙasusuwansa.
Pea naʻe hoko ʻo pehē, hili ʻa ʻene tanu ia, naʻa ne lea ki hono ngaahi foha, ʻo pehē, “ʻO kau ka mate au, te mou toki tanu au ʻi he fonua loto ʻaia kuo tanu ai ʻae tangata ʻoe ʻOtua; tuku fakataha ʻa hoku ngaahi hui mo hono ngaahi hui:”
32 Gama annabcin da ya yi ta maganar Ubangiji gāba da bagaden da yake cikin Betel da kuma wuraren sujada a tuddan da suke a biranen Samariya, ba shakka zai cika.”
Koeʻuhi ko e lea naʻa ne kalanga ʻaki ʻi he folofola ʻa Sihova ki he feilaulauʻanga ʻi Peteli, pea ki he ngaahi fale kotoa pē ʻi he ngaahi potu māʻolunga, ʻaia ʻoku ʻi he ngaahi kolo ʻo Samelia, ʻe hoko moʻoni ia ʻo fai.
33 Har ma bayan wannan, Yerobowam bai canja daga mugayen hanyoyinsa ba, amma ya ƙara naɗa firistoci domin masujadai da suke kan tuddai daga kowane irin mutane. Duk wanda ya so yă zama firist sai yă naɗa shi don aiki a masujadai da suke kan tuddai.
Kae hili ʻae meʻa ni naʻe ʻikai tafoki ʻa Selopoami mei hono hala kovi, ka naʻa ne toe fakanofo ʻae kau taulaʻeiki mei he kau tuʻa ʻoe kakai, ki he ngaahi potu māʻolunga: ko ia fulipē naʻe loto ki ai, naʻa ne fakanofo ia ʻo ne hoko ki he faʻahinga taulaʻeiki ʻoe ngaahi potu māʻolunga.
34 Wannan ne zunubin gidan Yerobowam da ya kai ga fāɗuwarsa da kuma hallakarsa daga fuskar duniya.
Pea naʻe hoko ʻae meʻa ni ko e angahala ki he fale ʻo Selopoami, ke motuhi ai ia, pea ke fakaʻauha ia mei he funga ʻo māmani.
