< Jeremi 51 >
1 Konsa pale SENYÈ a: “Gade byen, Mwen va fè leve kont Babylone e kont moun k ap viv Chaldée yo, lespri a yon van kap detwi.
The Lord seith these thingis, Lo! Y schal reise on Babiloyne, and on the dwelleris therof, that reisiden her herte ayens me, as a wynd of pestilence.
2 Mwen va voye etranje yo Babylone pou yo ka vannen l, pou yo kapab devaste peyi li a; paske tout kote nan jou gwo malè li a, yo va kontra li toupatou.
And Y schal sende in to Babiloyne wyndeweris, and thei schulen wyndewe it, and thei schulen destrie the lond of it; for thei camen on it on ech side, in the dai of the turment therof.
3 Kontra sila a ki koube a, kite achè koube banza li. Kontra sila a ki leve nan pwotèj li yo, pa kite jennonm li yo chape! Touye tout lame li nèt!
He that beendith his bowe, beende not, and a man clothid in haburioun, stie not; nyle ye spare the yonge men therof, sle ye al the chyualrie therof.
4 Yo va tonbe atè mouri nan peyi Kaldeyen yo, frennen nèt, kouche nan lari yo.
And slayn men schulen falle in the lond of Caldeis, and woundid men in the cuntreis therof.
5 Paske ni Israël, ni Juda te abandone pa Bondye li, SENYÈ dèzame yo; sepandan, peyi yo plen koupabilite devan Sila Ki Sen an Israël la.
For whi Israel and Juda was not maad widewe fro her God, the Lord of oostis; but the lond of hem was fillid with trespas of the hooli of Israel.
6 “Sove ale soti nan mitan Babylone! Nou chak sove lavi nou! Pa vin koupe retire nan inikite l, paske sa se lè vanjans SENYÈ a. Li va rann rekonpans bay li.
Fle ye fro the myddis of Babiloyne, that ech man saue his soule; nyle ye be stille on the wickidnesse therof, for whi tyme of veniaunce therof is to the Lord; he schal yelde while to it.
7 Babylone te yon tas fèt an lò nan men SENYÈ a, ki te fè tout mond lan vin sou. Nasyon yo te bwè nan diven li an; akoz sa, nasyon yo ap vin anraje.
Babiloyne is a goldun cuppe in the hond of the Lord, and fillith al erthe; hethene men drunken of the wyn therof, and therfor thei ben mouyd.
8 Sibitman, Babylone vin tonbe e kraze nèt; rele anmwey sou li! Pote pomad pou doulè li. Petèt li ka geri.
Babiloyne felle doun sudenli, and is al to-brokun; yelle ye on it, take ye recyn to the sorewe therof, if perauenture it be heelid.
9 “Nou te pito gerizon pou Babylone, men li pa t geri. Abandone l. Kite nou chak ale nan pwòp peyi pa nou; paske jijman li an fin rive nan syèl la, e leve wo rive jis nan syèl yo.
We heeliden Babiloyne, and it is not maad hool; forsake we it and go we ech in to his lond; for the doom therof cam `til to heuenes, and is reisid `til to cloudis.
10 ‘SENYÈ a te mennen ladwati nou an. Vini, annou rakonte depi nan Sion zèv a SENYÈ a, Bondye nou an!’
The Lord hath brouyt forth oure riytfulnessis; come ye, and telle we in Sion the werk of oure Lord God.
11 “File flèch, plen fouwo yo! Kenbe pwotèj yo djanm! SENYÈ a te fè leve lespri a wa yo nan Médie, paske volonte L kont Babylone, pou detwi li. Paske se vanjans SENYÈ a, vanjans pou tanp Li an.
Scharpe ye arowis, fille ye arowe caasis; the Lord reiside the spirit of the kyngis of Medeis, and his mynde is ayen Babiloyne, that he leese it, for it is the veniaunce of the Lord, the veniaunce of his temple. The kyng of Medeis is reisid of the Lord ayens Babiloyne.
12 Leve yon sinyal kont miray Babylone yo! Plase yon gad byen fò! Pozisyone santinèl yo, mete gason an anbiskad. Paske SENYÈ a pa t sèlman fè plan, men te acheve objektif sa Li te pale konsènan sila ki rete Babylone yo.
Reise ye a signe on the wallis of Babiloyne, encreesse ye kepyng, reise ye keperis, make ye redi buyschementis; for the Lord thouyte, and dide, what euer thing he spak ayens the dwelleris of Babiloyne.
13 O nou menm ki rete bò kote anpil dlo yo, plen ak richès yo, dènye lè nou an gen tan rive, mezi gwo lanvi nou.
A! thou Babiloyne, that dwellist on many watris, riche in thi tresours, thin ende cometh, the foote mesure of thi kittyng doun.
14 SENYÈ dèzame yo te sèmante pa kont Li. Li te di: ‘Anverite, mwen va plen nou ak moun kon yon gwo foul krikèt volan e yo va kriye fò ak gwo kri laviktwa sou nou.’
The Lord of oostis swoor bi his soule, that Y schal fille thee with men, as with bruke, and a myry song schal be sungun on thee.
15 “Sila ki te fè latè a ak fòs pouvwa Li a, ki te etabli lemonn ak sajès Li, e ak bon konprann Li, te etabli syèl yo.
The Lord swoor, which made erthe bi his strengthe, made redy the world bi his wisdom, and stretchide forth heuenes bi his prudence.
16 Lè vwa L sone, yon gwo kaskad dlo desann nan syèl yo, e Li fè nwaj monte soti nan dènye pwent latè yo. Li fè loray pou lapli, e mennen van parèt sòti nan depo Li yo.
Whanne he yyueth vois, watris ben multiplied in heuene; which Lord reisith cloudis fro the laste of erthe, made leitis in to reyn, and brouyt forth wynd of hise tresouris.
17 “Tout lòm gen tan fè bèt, san okenn konesans; tout òfèv yo fè wont akoz imaj fonn yo, paske imaj fonn yo se yon desepsyon e nanpwen souf nan yo.
Ech man is maad a fool of kunnyng, ech wellere togidere is schent in a grauun ymage; for his wellyng togidere is fals, and a spirit is not in tho.
18 Yo san valè, yon zèv pou moke moun; nan tan pinisyon yo, yo va peri.
The werkis ben veyn, and worthi of scorn; tho schulen perische in the tyme of her visityng.
19 Pòsyon Jacob pa tankou sa yo; paske Sila ki fè tout bagay la se Li menm e selon tribi eritaj Li a, SENYÈ dèzame yo se non L.
The part of Jacob is not as these thingis; for he that made alle thingis is the part of Jacob, and Israel is the septre of his eritage; the Lord of oostis is his name.
20 “Li di: “Ou se baton lagè M ak zam lagè M yo; epi avèk ou, Mwen kraze nasyon yo. Avèk ou, Mwen detwi wayòm yo.
Thou hurtlist doun to me the instrumentis of batel, and Y schal hurtle doun folkis in thee, and Y schal leese rewmes in thee;
21 Avèk ou, Mwen kraze cheval la ak sila ki monte sou li. Avèk ou, mwen kraze cha lagè a, ak sila ki monte ladann nan.
and Y schal hurtle doun in thee an hors, and the ridere therof; and Y schal hurtle doun in thee a chare, and the stiere therof;
22 Avèk ou, Mwen kraze ni gason, ni fanm. Avèk ou, Mwen kraze jennonm nan ak vyèj la.
and Y schal hurtle doun in thee a man and womman; and Y schal hurtle doun in thee an elde man and a child; and Y schal hurtle doun in thee a yong man and a virgyn;
23 Avèk ou, Mwen kraze bèje a ak bann mouton li an. Avèk ou, Mwen kraze kiltivatè a ak bèf cha li yo Avèk ou, Mwen kraze majistra yo ak prefè yo.
and Y schal hurtle doun in thee a scheepherde and his floc; and Y schal hurtle doun in thee an erthetiliere and his yok beestis; and Y schal hurtle doun in thee duykis and magistratis.
24 “Mwen va rekonpanse Babylone ak tout pèp Chaldée a pou tout mechanste ke yo te fè nan Sion devan zye nou”, deklare SENYÈ a.
And Y schal yelde, seith the Lord, to Babiloyne, and to alle the dwelleris of Caldee, al her yuel, which thei diden in Sion, bifore youre iyen.
25 “Gade byen, Mwen kont ou O mòn k ap detwi, ki detwi tout tè a,” deklare SENYÈ a: “Mwen va lonje men M kont ou, fè ou woule desann soti nan kwen falèz byen wo yo e Mwen va fè ou vin yon mòn ki fin brile nèt.
Lo! Y, seith the Lord, to thee, thou hil berynge pestilence, which corrumpist al erthe. Y schal stretche forth myn hond on thee, and Y schal vnwlappe thee fro stoonys, and Y schal yyue thee in to an hil of brennyng.
26 Yo p ap pran nan men ou, menm yon wòch pou fè kwen, ni yon wòch pou fondasyon yo, men ou va dezole jis pou tout tan,” deklare SENYÈ a.
And Y schal not take of thee a stoon in to a corner, and a stoon in to foundementis; but thou schalt be lost with outen ende, seith the Lord.
27 “Leve yon sinyal nan peyi a, soufle yon twonpèt pami nasyon yo! Konsakre nasyon yo kont li! Rele kont li wayòm Ararat, Minni ak Aschkenaz yo! Chwazi yon gwo chèf kont li; leve cheval tankou yon foul krikèt volan voras.
Reise ye a signe in the lond, sowne ye with a clarioun in hillis; halewe ye folkis on it, telle ye to the kyngis of Ararath, of Menny, and of Ascheneth ayens it; noumbre ye Tapser ayens it, and bringe ye an hors, as a bruke hauynge a pricke.
28 Konsakre nasyon yo kont li, Wa a Médie yo, majistra pa yo ak prefè yo, ak tout peyi ke yo konn domine yo.
Halowe ye folkis ayens it, the kyngis of Medey, the duykis therof, and alle magistratis therof, and al the lond of his power.
29 Peyi a ta tranble e tòde; paske volonte a SENYÈ a kont Babylone kanpe, pou fè peyi Babylone vin yon dezolasyon san moun.
And the erthe schal be mouyd, and schal be disturblid; for the thouyt of the Lord schal fulli wake ayens Babiloyne, that he sette the lond of Babiloyne desert, and vnhabitable.
30 Mesye pwisan a Babylone yo te sispann goumen; yo rete nan sitadèl fòtifye yo. Fòs yo fin epwize nèt. Yo vin tankou fanm. Lakay yo pran dife. Fè fòje sou pòtay li yo fin kraze.
The stronge men of Babiloyne ceessiden of batel, thei dwelliden in stronge holdis; the strengthe of hem is deuourid, and thei ben maad as wymmen; the tabernaclis therof ben brent, the barris therof ben al to-brokun.
31 Youn kouri rankontre yon lòt; yon mesaje rankontre yon lòt, pou pale wa Babylone nan ke vil li a fin kaptire, soti nan yon pwent pou rive nan yon lòt.
A rennere schal come ayens a rennere, and a messanger ayens a messanger, to telle to the kyng of Babiloyne, that his citee is takun fro the toon ende `til to the tother ende;
32 Kote pou yo janbe rivyè yo fin sezi tou. Yo te brile marekaj yo ak dife, e sòlda lagè yo vin sezi ak gwo laperèz.”
and the forthis ben bifore ocupied, and the mareisis ben brent with fier, and the men werryours ben disturblid.
33 Paske konsa pale SENYÈ dèzame yo, Bondye Israël la: “Fi Babylone nan tankou yon glasi vannen. Nan lè li, li foule byen solid, men nan yon ti tan, sezon rekòlt la rive sou li.”
For the Lord of oostis, God of Israel, seith these thingis, The douyter of Babiloyne is as a corn floor, the tyme of threischyng therof; yit a litil, and the tyme of repyng therof schal come.
34 “Nebucadnetsar, wa Babylone nan, te devore mwen. Li te kraze mwen. Li te depoze mwen tankou yon boutèy vid. Tankou yon dragon, li te vale mwen. Li te plen vant li ak bagay liks mwen yo. Li te lave mwen ale nèt.
Nabugodonosor, the kyng of Babiloyne, eet me, and deuouride me; he made me as a voide vessel, he as a dragoun swolewide me; he fillide his wombe with my tendirnesse, and he castide me out.
35 Ke vyolans anvè mwen an, e anvè chè mwen an, kapab tonbe sou Babylone.” Pèp Sion an va di: “Ke san mwen kapab tonbe sou moun Chaldée yo”, Jérusalem va di.
Wickidnesse ayens me, and my fleisch on Babiloyne, seith the dwellyng of Sion; and my blood on the dwelleris of Caldee, seith Jerusalem.
36 “Akoz sa”, pale SENYÈ a: “Gade byen, Mwen va plede ka ou, e egzije vanjans nèt pou ou. Mwen va seche lanmè li, e fè sous li yo vin sèch.
Therfor the Lord seith these thingis, Lo! Y schal deme thi cause, and Y schal venge thi veniaunce; and Y schal make the see therof forsakun, and Y schal make drie the veyne therof.
37 Babylone va devni yon gwo pil ranblè, yon kay pou chen mawon, yon objè degoutan, ak sifle kon koulèv, san gen moun ki rete ladann.
And Babiloyne schal be in to biriels, it schal be the dwellyng of dragouns, wondryng and hissyng, for that no dwellere is.
38 Yo va gwonde ansanm kon jenn lyon, yo va gwonde kon pitit a lyon.
Thei schulen rore togidere as liouns, and thei schulen schake lockis, as the whelpis of liouns.
39 Lè yo vin rive cho ase, mwen va sèvi yo bankè yo, e fè yo sou, pou yo ka fè kè kontan nèt e dòmi nèt, pou yo pa leve ankò menm”, deklare SENYÈ a.
In the heete of hem Y schal sette the drynkis of hem; and Y schal make hem drunkun, that thei be brouyt asleepe, and that thei slepe euerlastynge sleep, and rise not, seith the Lord.
40 “Mwen va bese yo tankou jenn mouton nan labatwa, kon belye ansanm ak mal kabrit.
Y schal lede forth hem, as lambren to slayn sacrifice, and as wetheris with kidis. Hou is Sesac takun, and the noble citee of al erthe is takun?
41 “Gade kijan Schéschac fin kaptire! Kijan glwa a tout tè a vin pran! Gade kijan Babylone devni yon objè degoutan pami nasyon yo!
Hou is Babiloyne made in to wondre among hethene men?
42 Lanmè fin monte sou Babylone; li te anvayi pa move vag li yo.
And the see stiede on Babiloyne, it was hilid with the multitude of hise wawis.
43 Vil li yo te devni yon objè degoutan e lèd, yon peyi sèk, yon dezè, yon peyi kote moun pa viv e pami sila, yon fis a lòm pa menm pase.
The citees therof ben maad in to wondryng, the lond is maad vnhabitable and forsakun; the lond wherynne no man dwellith, and the sone of man schal not passe bi it.
44 Mwen va pini Bel nan Babylone e Mwen va fè sa li te vale a sòti nan bouch li. Nasyon yo p ap kouri ankò kote li. Menm miray Babylone nan va tonbe!
And Y schal visite on Bel in to Babiloyne, and Y schal caste out of hise mouth that, that he hadde swolewid, and folkis schulen no more flowe to it; for also the wal of Babiloyne schal falle doun.
45 “Sòti nan mitan li, pèp Mwen an e nou chak sove tèt nou de kòlè SENYÈ a.
Mi puple, go ye out fro the myddis therof, that ech man saue his soule fro the wraththe of the strong veniaunce of the Lord;
46 Alò, pa kite kè nou vin febli e pa pè rapò k ap tande nan tout peyi a, paske rapò a va rive nan yon ane, e apre yon lòt rapò nan yon lòt ane, gen vyolans nan peyi a, e yon wa kont yon lòt wa.
and lest perauenture youre herte wexe neische, and lest ye dreden the heryng, that schal be herd in the lond; and heryng schal come in a yeer, and aftir this yeer schal come heryng and wickidnesse in the lond, and a lord on a lord.
47 Pou sa, gade byen, jou yo ap vini lè Mwen va pini zidòl taye a Babylone yo. Konsa, tout peyi li a va vin wont, e tout mò li yo va tonbe nan mitan li.
Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne; and al the lond therof schal be schent, and alle slayn men therof schulen falle doun in the myddis therof.
48 Answit, syèl ak tè a ak tout sa ki ladann va rele fò ak jwa sou Babylone; paske destriktè yo va vin kote li soti nan nò,” deklare SENYÈ a.
And heuenes, and erthis, and alle thingis that ben in tho, schulen herie on Babiloyne; for rauynours schulen come fro the north to it, seith the Lord.
49 “Anverite, Babylone gen pou tonbe pou sila ki te touye an Israël yo. Menm jan pou Babylone an, moun de tout peyi a va tonbe.
And as Babiloyne dide, that slayn men felle doun in Israel, so of Babiloyne slayn men schulen falle doun and in al the lond.
50 Nou menm ki te chape anba nepe yo, sòti! Pa rete menm! Sonje SENYÈ a de lwen; kite Jérusalem parèt nan lespri ou.
Come ye, that fledden the swerd, nyle ye stonde; haue ye mynde afer on the Lord, and Jerusalem stie on youre herte.
51 “Nou vin wont akoz nou te tande repwòch. Wont lan fin kouvri figi nou, paske etranje yo te antre kote ki sen lakay SENYÈ a.”
We ben schent, for we herden schenschipe; schame hilide oure faces, for aliens comen on the halewyng of the hous of the Lord.
52 “Pou sa, gade byen, jou yo ap vini”, deklare SENYÈ a: “Lè Mwen va fè jijman sou zidòl taye yo. Konsa, sila ak blesi mòtèl yo va plenyen nan tout peyi li a.
Therfor lo! daies comen, seith the Lord, and Y schal visite on the grauun ymagis of Babiloyne, and in al the lond therof a woundid man schal loowe.
53 Malgre Babylone ta monte nan syèl la, e malgre li ta ranfòse sitadèl li a; destriktè yo va soti kote Mwen, e destriktè yo va rive kote li”, deklare SENYÈ a.
If Babiloyne stieth in to heuene, and makith stidfast his strengthe an hiy, distrieris therof schulen come on me, seith the Lord.
54 “Bri a gwo kri k ap sòti Babylone, ak gwo destriksyon k ap soti nan peyi Kaldeyen yo!
The vois of a criere of Babiloyne, and greet sorewe of the lond of Caldeis,
55 Paske SENYÈ a va detwi Babylone. Li va fè gran vwa a li te konn fè a sispann; vag lanmè yo ki tap gwonde kon anpil dlo, ak gwo son a vwa yo ki tap retanti toupatou.
for the Lord distriede Babiloyne, and lost of it a greet vois; and the wawis of hem schulen sowne as many watris. The vois of hem yaf sown,
56 Paske sila k ap detwi a fin rive sou li, sou Babylone nan menm. Mesye pwisan li yo fin kaptire. Banza yo fin kraze nèt. Paske SENYÈ a se yon Bondye k ap bay rekonpans. L ap rekonpanse nèt.
for a rauenour cam on it, that is, on Babiloyne; and the stronge men therof ben takun, and the bouwe of hem welewide, for the stronge vengere the Lord yeldynge schal yelde.
57 Mwen va fè prens li yo ak saj li yo sou; menm majistra li yo ak prefè li yo. Konsa, yo ka dòmi yon dòmi san rete pou yo pa leve menm”, deklare Wa a, ki rele SENYÈ dèzame yo.
And Y schal make drunkun the princis therof, and the wise men therof, the duykis therof, and the magistratis therof, and the stronge men therof; and thei schulen slepe euerlastynge sleep, and thei schulen not be awakid, seith the kyng, the Lord of oostis is name of hym.
58 Konsa pale SENYÈ dèzame yo: “Miray Babylone nan ki tèlman laj va vin demoli nèt. Wo pòtay li yo va pran dife. Donk, pèp yo va travay di pou ryen, e nasyon yo va bouke nèt akoz dife a.”
The Lord God of oostis seith these thingis, Thilke brodeste wal of Babiloyne schal be mynyd with mynyng, and the hiye yatis therof schulen be brent with fier; and the trauels of puples schulen be to nouyt, and the trauels of hethene men schulen be in to fier, and schulen perische.
59 Mesaj ke Jérémie, pwofèt la, te kòmande Seraja, fis a Nérija a, pitit pitit gason a Machséja, lè l te ale ak Sédécias, wa Juda a, Babylone nan katriyèm ane règn li a. (Alò, Seraja te chèf dirijan lakay wa a.)
The word which Jeremye, the profete, comaundide to Saraie, sone of Nerie, sone of Maasie, whanne he yede with Sedechie, the kyng, in to Babiloyne, in the fourthe yeer of his rewme; forsothe Saraie was prynce of profesie.
60 Konsa, Jérémie te ekri nan yon sèl woulo tout malè ki ta rive sou Babylone yo, sa vle di tout pawòl sila ki te ekri konsènan Babylone yo.
And Jeremye wroot al the yuel, that was to comynge on Babiloyne, in a book, alle these wordis that weren writun ayens Babiloyne.
61 Epi Jérémie te di a Seraja: “Depi ou vini Babylone, alò, fè si ke ou li tout pawòl sila yo a wot vwa,
And Jeremye seide to Saraie, Whanne thou comest in to Babiloyne, and seest, and redist alle these wordis,
62 Epi di: ‘Ou menm, O SENYÈ! Ou te pwomèt, konsènan plas sa a pou koupe retire l nèt, pou pa menm gen anyen ki rete ladann, ni lòm, ni bèt, men li va yon kote dezole jis pou tout tan’.
thou schalt seie, Lord, thou spakist ayens this place, that thou schuldist leese it, that noon be that dwelle therynne, fro man `til to beeste, and that it be an euerlastynge wildirnesse.
63 Konsa, li va fèt ke depi ou fin li woulo sa a, ou va mare yon wòch sou li e jete l nan mitan rivyè Euphrate la.
And whanne thou hast fillid to rede this book, thou schalt bynde to it a stoon, and thou schalt caste it forth in to the myddis of Eufrates; and thou schalt seie,
64 Ou va di: ‘Se konsa Babylone va fonse desann pou l pa leve ankò, akoz malè ke Mwen va mennen sou li; epi yo va vin bouke nèt.’” Jiska prezan, sa se pawòl a Jérémie yo.
So Babiloyne schal be drenchid, and it schal not rise fro the face of turment, which Y brynge on it, and it schal be distried. Hidurto ben the wordis of Jeremye.