Ezayi 31
1 Malè a sila ki desann Égypte pou sekou yo, ki depann de cheval yo, ki fè konfyans a cha yo paske yo anpil, ak nan chevalye yo paske yo tèlman fò; men yo pa gade sou Sila Ki Sen an Israël la, ni chache SENYÈ a!
Wo to hem that goon doun in to Egipt to help, and hopen in horsis, and han trist on cartis, for tho ben manye, and on knyytis, for thei ben ful stronge; and thei tristiden not on the hooli of Israel, and thei souyten not the Lord.
2 Men anplis, Li saj; Li va mennen dezas; Li p ap retire pawòl Li menm; men Li va leve kont kay malfektè yo, ak kont sekou a sila ki fè mechanste yo.
Forsothe he that is wijs, hath brouyt yuel, and took not awei hise wordis; and he schal rise togidere ayens the hous of worste men, and ayens the helpe of hem that worchen wickidnesse.
3 Alò, Ejipsyen yo se moun. Se pa Bondye. Cheval yo se chè; se pa lespri. Pou sa, SENYÈ la va lonje men L; sila k ap bay sekou a va glise tonbe. Sila ki resevwa sekou a va tonbe, e yo tout va rive fini ansanm.
Egipt is a man, and not God; and the horsis of hem ben fleisch, and not spirit; and the Lord schal bowe doun his hond, and the helpere schal falle doun, and he schal falle, to whom help is youun, and alle schulen be wastid togidere.
4 Paske konsa SENYÈ a di mwen: “Tankou lyon oswa jenn lyon gwonde sou kò bèt l ap manje, lè yon bann bèje vin parèt la; li p ap pè vwa yo, ni li p ap deranje akoz bri yo fè. Konsa, SENYÈ dèzame yo va vin desann pou fè lagè sou Mòn Sion ak sou kolin li an.”
For whi the Lord seith these thingis to me, If a lioun rorith, and a whelp of a lioun on his prey, whanne the multitude of schipherdis cometh ayens hym, he schal not drede of the vois of hem, and he schal not drede of the multitude of hem; so the Lord of oostis schal come doun, for to fiyte on the mounteyn of Sion, and on the litil hil therof.
5 Tankou zwazo k ap vole, se konsa SENYÈ a va pwoteje Jérusalem. Li va pwoteje li e delivre li. Li va pase sou sa pou sove li.
As briddis fleynge, so the Lord of oostis schal defende Jerusalem; he defendynge and delyuerynge, passynge forth and sauynge.
6 Retounen kote Sila ke nou te tèlman neglije a, O fis Israël yo.
Ye sones of Israel, be conuertid, as ye hadden go awei in to depthe.
7 Paske nan jou sa a, tout moun va jete deyò zidòl an ajan li yo ak zidòl an lò li yo, ke men plen peche nou yo te fè pou nou.
Forsothe in that dai a man schal caste awei the idols of his siluer, and the idols of his gold, whiche youre hondis maden to you in to synne.
8 Epi Asiryen an va tonbe pa yon nepe ki pa t pou lòm, e nepe a ki pa pou lòm va devore l. Pou sa, li p ap chape anba nepe a, e jenn mesye li yo va devni ouvriye kòve.
And Assur schal falle bi swerd, not of man, and a swerd, not of man, schal deuoure hym; and he schal fle, not fro the face of swerd, and hise yonge men schulen be tributaries;
9 “Wòch li va disparèt akoz panik, e prens li yo va gen gwo lakrent devan drapo a”, deklare SENYÈ a, Sila ki gen dife Li nan Sion an, ak founo nan Jérusalem nan.
and the strengthe of hym schal passe fro ferdfulnesse, and hise princes fleynge schulen drede. The Lord seide, whos fier is in Sion, and his chymeney is in Jerusalem.
