Ezekyèl 14
1 Epi kèk nan ansyen Israël yo te parèt kote mwen e te chita devan m.
And men of the eldris of Israel camen to me, and saten bifor me.
2 Pawòl SENYÈ a te rive kote mwen. Li te di:
And the word of the Lord was maad to me, and he seide, Sone of man,
3 “Fis a lòm, mesye sila yo te fin etabli zidòl pa yo nan kè yo. Yo te mete yo toudwat devan figi yo kon wòch k ap fè moun chite, a pou fè yo tonbe nan inikite yo. Èske Mwen ta menm dwe koute kesyon yo?
these men han set her vnclennesses in her hertis, and han set stidfastli the sclaundre of her wickidnesse ayens her face. Whether Y `that am axid, schal answere to hem?
4 Pou sa, pale ak yo e di yo: ‘Konsa pale Senyè BONDYE a: “Nenpòt moun lakay Israël ki pozisyone zidòl nan kè li, ki mete dwat devan figi l, wòch ki pou fè l tonbe nan inikite li a, e alò, ta vin jwenn pwofèt la, Mwen menm, SENYÈ a, va vin bay li repons sou sijè a, an akòd ak fòs kantite zidòl li genyen yo,
For this thing speke thou to hem, and thou schalt seie to hem, These thingis seith the Lord God, A man, a man of the hous of Israel, that settith hise vnclennessis in his herte, and settith stidfastli the sclaundre of his wickidnesse ayens his face, and cometh to the profete, and axith me bi hym, Y the Lord schal answere to hym in the multitude of hise vnclennessis;
5 pou M ka kenbe kè lakay Israël la, tout ki byen lwen M akoz zidòl yo.”’”
that the hous of Israel be takun in her herte, bi which thei yeden awei fro me in alle her idols.
6 “Pou sa, di a tout lakay Israël la, ‘Konsa pale Senyè BONDYE a: “Repanti, vire kite zidòl nou yo, e vire figi nou lwen de tout abominasyon nou yo.”’”
Therfor seie thou to the hous of Israel, The Lord God seith these thingis, Be ye conuertid, and go ye awei fro youre idols, and turne awei youre faces fro alle youre filthis.
7 “Paske nenpòt moun lakay Israël, o menm etranje ki vin viv la, ki separe li de Mwen menm, pou l mete zidòl li yo nan kè l, ki vin mete dwat devan figi li, wòch ki pou fè l tonbe nan inikite li a, e alò apre ta rive kote pwofèt la pou mande koze pou pwòp tèt li, Mwen menm, SENYÈ a, Mwen va vin parèt pou bay li repons nan pwòp pèsonaj pa M.
For whi a man, a man of the hous of Israel, and of conuersis, who euer is a comelyng in Israel, if he is alienyd fro me, and settith hise idols in his herte, and settith stidfastli the sclaundir of his wickidnesse ayens his face, and he cometh to the profete, to axe me bi hym, Y the Lord schal answere hym bi my silf.
8 Mwen va pozisyone figi M kont mesye sa a, fè li yon sign ak yon pwovèb, e Mwen va koupe retire li nèt de pèp Mwen an. Konsa, nou va konnen ke Mwen se SENYÈ a.
And Y schal sette my face on that man, and Y schal make hym in to ensaumple, and in to a prouerbe, and Y schal leese hym fro the myddis of my puple; and ye schulen wite, that Y am the Lord.
9 “Men si pwofèt sila vin twonpe, epi pale yon pawòl, se Mwen menm, SENYÈ a, ki te fè pwofèt sa a vin twonpe. Konsa, Mwen va lonje men M kont li pou detwi li soti pami pèp Mwen an, Israël.
And whanne a profete errith, and spekith a word, Y the Lord schal disseyue that profete; and Y schal stretche forth myn hond on hym, and Y schal do hym awei fro the myddis of my puple Israel.
10 Yo va pote frè inikite yo. Jan inikite a sila k ap mande l pale a, se konsa inikite a pwofèt la va ye,
And thei schulen bere her wickidnesse; bi the wickidnesse of the axere, so the wickidnesse of the profete schal be;
11 pou lakay Israël pa egare lwen Mwen ankò, e pou yo pa souye tèt yo ankò ak tout transgresyon yo. Konsa, yo va vin pèp mwen, e Mwen va Bondye yo,” deklare Senyè BONDYE a.”
that the hous of Israel erre no more fro me, nether be defoulid in alle her trespassyngis; but that it be in to a puple to me, and Y be in to a God to hem, seith the Lord of oostis.
12 Ankò, pawòl SENYÈ a te vin kote mwen, e te di:
And the word of the Lord was maad to me, and he seide,
13 “Fis a lòm, si yon peyi peche kont Mwen nan komèt enfidelite, Mwen va lonje men M kont li, detwi sous pen li, voye gwo grangou kont li, e koupe retire nèt de li, ni lòm, ni bèt.
Sone of man, whanne the lond synneth ayens me, that it trespassynge do trespas, Y schal stretche forth myn hond on it, and Y schal al to-breke the yerde of breed therof; and Y schal sende hungur in to it, and Y schal sle of it man and beeste.
14 Menmsi twa mesye sila yo, Noé, Daniel, ak Job te nan mitan yo, ladwati yo pa ta delivre plis ke pwop nanm pa yo”, deklare Senyè BONDYE a.
And if these thre men Noe, Danyel, and Job, ben in the myddis therof, thei bi her riytfulnesse schulen delyuere her soulis, seith the Lord of oostis.
15 “Si Mwen te fè bèt sovaj pase nan peyi a, e li vin dezole jis pou pèsòn pa ta pase ladann akoz bèt yo,
That if also Y brynge in worste beestis on the lond, that Y distrie it, and if it is with out weie, for that no passer is for the beestis,
16 menmsi twa mesye sila yo te la nan mitan l, kon Mwen viv la”, deklare Senyè BONDYE a, “yo pa t ap ka delivre ni fis yo, ni fi yo. Se yo sèl ki t ap delivre, men peyi a t ap vin dezole nèt.
and these thre men, that `ben bifore seid, ben therynne, Y lyue, seith the Lord God, for thei schulen nethir delyuere sones, nether douytris, but thei aloone schulen be deliuered; forsothe the lond schal be maad desolat.
17 “Ni, si Mwen ta mennen yon nepe sou peyi sa a e di: ‘Kite nepe a pase nan tout peyi a pou koupe retire nèt ni lòm ni bèt ladann,’—
Ethir if Y brynge in swerd on that lond, and Y seie to the swerd, Passe thou thorouy the lond, and Y sle of it man and beeste,
18 menmsi, twa mesye sila yo te nan mitan l, kon Mwen viv la,” deklare Senyè BONDYE a, “yo pa t ap ka delivre ni fis yo, ni fi yo, men se sèl yo menm ki ta delivre.
and these thre men ben in the myddis therof, Y lyue, seith the Lord God, that thei schulen not delyuere sones nether douytris, but thei aloone schulen be delyuered.
19 “Oswa, si M ta voye yon gwo grangou kont peyi sa, e vide kòlè Mwen an san sou li, pou koupe retire nèt ni lòm ni bèt ladann—
Forsothe if Y brynge in also pestilence on that lond, and Y schede out myn indignacioun on it in blood, that Y do awei fro it man and beeste,
20 menmsi Noé, Daniel ak Job te nan mitan l, kon Mwen viv la, deklare Senyè BONDYE a, “yo pa t ap ka delivre ni fis yo, ni fi yo. Yo ta delivre sèlman pwòp tèt yo, pa ladwati pa yo.”
and Noe, and Danyel, and Joob, ben in the myddis therof, Y lyue, seith the Lord God, for thei schulen not delyuere a sone and a douyter, but thei bi her riytfulnesse schulen delyuere her soulis.
21 Paske konsa pale Senyè BONDYE a: “Konbyen ankò lè Mwen voye kat gwo jijman Mwen yo kont Jérusalem: nepe, gwo grangou, bèt sovaj ak epidemi pou koupe retire nèt ni lòm ni bèt sou li!
For the Lord God seith these thingis, That thouy Y sende in my foure worste domes, swerd, and hungur, and yuele beestis, and pestilence, in to Jerusalem, that Y sle of it man and beeste,
22 Malgre sa, gade byen, gen yon retay ki va pote soti ladann, ni fis, ni fi. Gade byen, yo va vin parèt vè ou menm e ou va wè kondwit ak zèv yo. Konsa ou va vin rekonfòte pou gwo malè ke M te mennen sou Jérusalem nan, pou tout bagay ke M te mennen sou li yo.
netheles saluacioun of hem that leden out sones and douytris, schal be left ther ynne. Lo! thei schulen go out to you, and ye schulen se the weie of hem, and the fyndyngis of hem; and ye schulen be coumfortid on the yuel, which Y brouyte in on Jerusalem, in alle thingis whiche Y bar in on it.
23 Nan lè sa a, yo va rekonfòte ou lè ou wè kondwit ak aksyon yo, paske ou va konnen ke M pa t fè anyen san koz,” deklare Senyè BONDYE a.
And thei schulen coumforte you, whanne ye schulen se the weie of hem and the fyndyngis of hem; and ye schulen knowe, that not in veyn Y dide alle thingis, what euer thingis Y dide there ynne, seith the Lord almyyti.
