Κατα Ματθαιον 21
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλε δύο μαθητὰς
anantaraM teShu yirUshAlamnagarasya samIpaverttino jaitunanAmakadharAdharasya samIpasthtiM baitphagigrAmam AgateShu, yIshuH shiShyadvayaM preShayan jagAda,
2 λέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
yuvAM sammukhasthagrAmaM gatvA baddhAM yAM savatsAM garddabhIM haThAt prApsyathaH, tAM mochayitvA madantikam AnayataM|
3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.
tatra yadi kashchit ki nchid vakShyati, tarhi vadiShyathaH, etasyAM prabhoH prayojanamAste, tena sa tatkShaNAt praheShyati|
4 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος·
sIyonaH kanyakAM yUyaM bhAShadhvamiti bhAratIM| pashya te namrashIlaH san nR^ipa Aruhya gardabhIM| arthAdAruhya tadvatsamAyAsyati tvadantikaM|
5 εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.
bhaviShyadvAdinoktaM vachanamidaM tadA saphalamabhUt|
6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,
anantaraM tau shShyi yIsho ryathAnideshaM taM grAmaM gatvA
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
gardabhIM tadvatsa ncha samAnItavantau, pashchAt tadupari svIyavasanAnI pAtayitvA tamArohayAmAsatuH|
8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
tato bahavo lokA nijavasanAni pathi prasArayitumArebhire, katipayA janAshcha pAdapaparNAdikaM ChitvA pathi vistArayAmAsuH|
9 οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
agragAminaH pashchAdgAminashcha manujA uchchairjaya jaya dAyUdaH santAneti jagaduH parameshvarasya nAmnA ya AyAti sa dhanyaH, sarvvoparisthasvargepi jayati|
10 καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος;
itthaM tasmin yirUshAlamaM praviShTe ko. ayamiti kathanAt kR^itsnaM nagaraM cha nchalamabhavat|
11 οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.
tatra lokoH kathayAmAsuH, eSha gAlIlpradeshIya-nAsaratIya-bhaviShyadvAdI yIshuH|
12 Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλε πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψε καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
anantaraM yIshurIshvarasya mandiraM pravishya tanmadhyAt krayavikrayiNo vahishchakAra; vaNijAM mudrAsanAnI kapotavikrayiNA nchasanAnI cha nyuvjayAmAsa|
13 καὶ λέγει αὐτοῖς· γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
aparaM tAnuvAcha, eShA lipirAste, "mama gR^ihaM prArthanAgR^ihamiti vikhyAsyati", kintu yUyaM tad dasyUnAM gahvaraM kR^itavantaH|
14 Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς.
tadanantaram andhakha nchalokAstasya samIpamAgatAH, sa tAn nirAmayAn kR^itavAn|
15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησαν
yadA pradhAnayAjakA adhyApakAshcha tena kR^itAnyetAni chitrakarmmANi dadR^ishuH, jaya jaya dAyUdaH santAna, mandire bAlakAnAm etAdR^isham uchchadhvaniM shushruvushcha, tadA mahAkruddhA babhUvaH,
16 καὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
taM paprachChushcha, ime yad vadanti, tat kiM tvaM shR^iNoShi? tato yIshustAn avochat, satyam; stanyapAyishishUnA ncha bAlakAnA ncha vaktrataH| svakIyaM mahimAnaM tvaM saMprakAshayasi svayaM| etadvAkyaM yUyaM kiM nApaThata?
17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.
tatastAn vihAya sa nagarAd baithaniyAgrAmaM gatvA tatra rajanIM yApayAmAsa|
18 Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασε·
anantaraM prabhAte sati yIshuH punarapi nagaramAgachChan kShudhArtto babhUva|
19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ· μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ. (aiōn g165)
tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH| (aiōn g165)
20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
tad dR^iShTvA shiShyA AshcharyyaM vij nAya kathayAmAsuH, AH, uDumvarapAdapo. atitUrNaM shuShko. abhavat|
21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
tato yIshustAnuvAcha, yuShmAnahaM satyaM vadAmi, yadi yUyamasandigdhAH pratItha, tarhi yUyamapi kevaloDumvarapAdapaM pratItthaM karttuM shakShyatha, tanna, tvaM chalitvA sAgare pateti vAkyaM yuShmAbhirasmina shaile proktepi tadaiva tad ghaTiShyate|
22 καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήψεσθε.
tathA vishvasya prArthya yuShmAbhi ryad yAchiShyate, tadeva prApsyate|
23 Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην;
anantaraM mandiraM pravishyopadeshanasamaye tatsamIpaM pradhAnayAjakAH prAchInalokAshchAgatya paprachChuH, tvayA kena sAmarthyanaitAni karmmANi kriyante? kena vA tubhyametAni sAmarthyAni dattAni?
24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
tato yIshuH pratyavadat, ahamapi yuShmAn vAchamekAM pR^ichChAmi, yadi yUyaM taduttaraM dAtuM shakShyatha, tadA kena sAmarthyena karmmANyetAni karomi, tadahaM yuShmAn vakShyAmi|
25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
yohano majjanaM kasyAj nayAbhavat? kimIshvarasya manuShyasya vA? tataste parasparaM vivichya kathayAmAsuH, yadIshvarasyeti vadAmastarhi yUyaM taM kuto na pratyaita? vAchametAM vakShyati|
26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην.
manuShyasyeti vaktumapi lokebhyo bibhImaH, yataH sarvvairapi yohan bhaviShyadvAdIti j nAyate|
27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
tasmAt te yIshuM pratyavadan, tad vayaM na vidmaH| tadA sa tAnuktavAn, tarhi kena sAmarathyena karmmANyetAnyahaM karomi, tadapyahaM yuShmAn na vakShyAmi|
28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπός τις εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
kasyachijjanasya dvau sutAvAstAM sa ekasya sutasya samIpaM gatvA jagAda, he suta, tvamadya mama drAkShAkShetre karmma kartuM vraja|
29 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς ἀπῆλθε.
tataH sa uktavAn, na yAsyAmi, kintu sheShe. anutapya jagAma|
30 καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
anantaraM sonyasutasya samIpaM gatvA tathaiva kathtivAn; tataH sa pratyuvAcha, mahechCha yAmi, kintu na gataH|
31 τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ· ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.
etayoH putrayo rmadhye piturabhimataM kena pAlitaM? yuShmAbhiH kiM budhyate? tataste pratyUchuH, prathamena putreNa| tadAnIM yIshustAnuvAcha, ahaM yuShmAn tathyaM vadAmi, chaNDAlA gaNikAshcha yuShmAkamagrata Ishvarasya rAjyaM pravishanti|
32 ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
yato yuShmAkaM samIpaM yohani dharmmapathenAgate yUyaM taM na pratItha, kintu chaNDAlA gaNikAshcha taM pratyAyan, tad vilokyApi yUyaM pratyetuM nAkhidyadhvaM|
33 Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
aparamekaM dR^iShTAntaM shR^iNuta, kashchid gR^ihasthaH kShetre drAkShAlatA ropayitvA tachchaturdikShu vAraNIM vidhAya tanmadhye drAkShAyantraM sthApitavAn, mA ncha ncha nirmmitavAn, tataH kR^iShakeShu tat kShetraM samarpya svayaM dUradeshaM jagAma|
34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
tadanantaraM phalasamaya upasthite sa phalAni prAptuM kR^iShIvalAnAM samIpaM nijadAsAn preShayAmAsa|
35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
kintu kR^iShIvalAstasya tAn dAseyAn dhR^itvA ka nchana prahR^itavantaH, ka nchana pAShANairAhatavantaH, ka nchana cha hatavantaH|
36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
punarapi sa prabhuH prathamato. adhikadAseyAn preShayAmAsa, kintu te tAn pratyapi tathaiva chakruH|
37 ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
anantaraM mama sute gate taM samAdariShyante, ityuktvA sheShe sa nijasutaM teShAM sannidhiM preShayAmAsa|
38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
kintu te kR^iShIvalAH sutaM vIkShya parasparam iti mantrayitum Arebhire, ayamuttarAdhikArI vayamenaM nihatyAsyAdhikAraM svavashIkariShyAmaH|
39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
pashchAt te taM dhR^itvA drAkShAkShetrAd bahiH pAtayitvAbadhiShuH|
40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
yadA sa drAkShAkShetrapatirAgamiShyati, tadA tAn kR^iShIvalAn kiM kariShyati?
41 λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
tataste pratyavadan, tAn kaluShiNo dAruNayAtanAbhirAhaniShyati, ye cha samayAnukramAt phalAni dAsyanti, tAdR^isheShu kR^iShIvaleShu kShetraM samarpayiShyati|
42 λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
tadA yIshunA te gaditAH, grahaNaM na kR^itaM yasya pAShANasya nichAyakaiH| pradhAnaprastaraH koNe saeva saMbhaviShyati| etat pareshituH karmmAsmadR^iShTAvadbhutaM bhavet| dharmmagranthe likhitametadvachanaM yuShmAbhiH kiM nApAThi?
43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς·
tasmAdahaM yuShmAn vadAmi, yuShmatta IshvarIyarAjyamapanIya phalotpAdayitranyajAtaye dAyiShyate|
44 καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
yo jana etatpAShANopari patiShyati, taM sa bhaMkShyate, kintvayaM pAShANo yasyopari patiShyati, taM sa dhUlivat chUrNIkariShyati|
45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
tadAnIM prAdhanayAjakAH phirUshinashcha tasyemAM dR^iShTAntakathAM shrutvA so. asmAnuddishya kathitavAn, iti vij nAya taM dharttuM cheShTitavantaH;
46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.
kintu lokebhyo bibhyuH, yato lokaiH sa bhaviShyadvAdItyaj nAyi|
