Κατα Ιωαννην 8
1 Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν ἐλαιῶν·
pratyUShe yIshuH panarmandiram AgachChat
2 ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας ἐδίδασκεν αὐτούς.
tataH sarvveShu lokeShu tasya samIpa AgateShu sa upavishya tAn upadeShTum Arabhata|
3 ἄγουσι δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι γυναῖκα ἐπὶ μοιχείᾳ κατειλημμένην, καὶ στήσαντες αὐτὴν ἐν μέσῳ
tadA adhyApakAH phirUshina ncha vyabhichArakarmmaNi dhR^itaM striyamekAm Aniya sarvveShAM madhye sthApayitvA vyAharan
4 λέγουσιν αὐτῷ· διδάσκαλε, αὕτη ἡ γυνὴ κατείληπται ἐπ᾽ αὐτοφώρῳ μοιχευομένη·
he guro yoShitam imAM vyabhichArakarmma kurvvANAM lokA dhR^itavantaH|
5 καὶ ἐν τῷ νόμῳ ἡμῶν Μωϋσῆς ἐνετείλατο τὰς τοιαύτας λιθάζειν.
etAdR^ishalokAH pAShANAghAtena hantavyA iti vidhirmUsAvyavasthAgranthe likhitosti kintu bhavAn kimAdishati?
6 σὺ οὖν τί λέγεις; τοῦτο δὲ εἶπον ἐκπειράζοντες αὐτόν, ἵνα σχῶσι κατηγορίαν κατ᾽ αὐτοῦ. ὁ δὲ Ἰησοῦς κάτω κύψας τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν.
te tamapavadituM parIkShAbhiprAyeNa vAkyamidam apR^ichChan kintu sa prahvIbhUya bhUmAva NgalyA lekhitum Arabhata|
7 ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνέκυψε καὶ εἶπεν αὐτοῖς· ὁ ἀναμάρτητος ὑμῶν πρῶτος βαλέτω λίθον ἐπ᾽ αὐτήν.
tatastaiH punaH punaH pR^iShTa utthAya kathitavAn yuShmAkaM madhye yo jano niraparAdhI saeva prathamam enAM pAShANenAhantu|
8 καὶ πάλιν κάτω κύψας ἔγραφεν εἰς τὴν γῆν.
pashchAt sa punashcha prahvIbhUya bhUmau lekhitum Arabhata|
9 οἱ δὲ ἀκούσαντες ἐξήρχοντο εἷς καθ᾽ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων, καὶ κατελείφθη ὁ Ἰησοῦς καὶ ἡ γυνὴ ἐν μέσῳ οὖσα.
tAM kathaM shrutvA te svasvamanasi prabodhaM prApya jyeShThAnukramaM ekaikashaH sarvve bahiragachChan tato yIshurekAkI tayakttobhavat madhyasthAne daNDAyamAnA sA yoShA cha sthitA|
10 ἀνακύψας δὲ ὁ Ἰησοῦς εἶπεν αὐτῇ· γύναι, ποῦ εἰσιν; οὐδείς σε κατέκρινεν;
tatpashchAd yIshurutthAya tAM vanitAM vinA kamapyaparaM na vilokya pR^iShTavAn he vAme tavApavAdakAH kutra? kopi tvAM kiM na daNDayati?
11 ἡ δὲ εἶπεν· οὐδείς, Κύριε. εἶπε δὲ ὁ Ἰησοῦς· οὐδὲ ἐγώ σε κατακρίνω· πορεύου καὶ ἀπὸ τοῦ νῦν μηκέτι ἁμάρτανε».
sAvadat he mahechCha kopi na tadA yIshuravochat nAhamapi daNDayAmi yAhi punaH pApaM mAkArShIH|
12 Πάλιν οὖν αὐτοῖς ὁ Ἰησοῦς ἐλάλησε λέγων· ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ᾽ ἕξει τὸ φῶς τῆς ζωῆς.
tato yIshuH punarapi lokebhya itthaM kathayitum Arabhata jagatohaM jyotiHsvarUpo yaH kashchin matpashchAda gachChati sa timire na bhramitvA jIvanarUpAM dIptiM prApsyati|
13 εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι· σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
tataH phirUshino. avAdiShustvaM svArthe svayaM sAkShyaM dadAsi tasmAt tava sAkShyaM grAhyaM na bhavati|
14 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου, ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς [δὲ] οὐκ οἴδατε πόθεν ἔρχομαι ἢ ποῦ ὑπάγω.
tadA yIshuH pratyuditavAn yadyapi svArthe. ahaM svayaM sAkShyaM dadAmi tathApi mat sAkShyaM grAhyaM yasmAd ahaM kuta Agatosmi kva yAmi cha tadahaM jAnAmi kintu kuta Agatosmi kutra gachChAmi cha tad yUyaM na jAnItha|
15 ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.
yUyaM laukikaM vichArayatha nAhaM kimapi vichArayAmi|
16 καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν, ὅτι μόνος οὐκ εἰμί, ἀλλ᾽ ἐγὼ καὶ ὁ πέμψας με πατήρ.
kintu yadi vichArayAmi tarhi mama vichAro grahItavyo yatoham ekAkI nAsmi prerayitA pitA mayA saha vidyate|
17 καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
dvayo rjanayoH sAkShyaM grahaNIyaM bhavatIti yuShmAkaM vyavasthAgranthe likhitamasti|
18 ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
ahaM svArthe svayaM sAkShitvaM dadAmi yashcha mama tAto mAM preritavAn sopi madarthe sAkShyaM dadAti|
19 ἔλεγον οὖν αὐτῷ· ποῦ ἐστιν ὁ πατήρ σου; ἀπεκρίθη Ἰησοῦς· οὔτε ἐμὲ οἴδατε οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ᾔδειτε ἄν.
tadA te. apR^ichChan tava tAtaH kutra? tato yIshuH pratyavAdId yUyaM mAM na jAnItha matpitara ncha na jAnItha yadi mAm akShAsyata tarhi mama tAtamapyakShAsyata|
20 Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ, καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
yIshu rmandira upadishya bhaNDAgAre kathA etA akathayat tathApi taM prati kopi karaM nodatolayat|
21 Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς· ἐγὼ ὑπάγω καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
tataH paraM yIshuH punaruditavAn adhunAhaM gachChAmi yUyaM mAM gaveShayiShyatha kintu nijaiH pApai rmariShyatha yat sthAnam ahaM yAsyAmi tat sthAnam yUyaM yAtuM na shakShyatha|
22 ἔλεγον οὖν οἱ Ἰουδαῖοι· μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
tadA yihUdIyAH prAvochan kimayam AtmaghAtaM kariShyati? yato yat sthAnam ahaM yAsyAmi tat sthAnam yUyaM yAtuM na shakShyatha iti vAkyaM bravIti|
23 καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
tato yIshustebhyaH kathitavAn yUyam adhaHsthAnIyA lokA aham UrdvvasthAnIyaH yUyam etajjagatsambandhIyA aham etajjagatsambandhIyo na|
24 εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
tasmAt kathitavAn yUyaM nijaiH pApai rmariShyatha yatohaM sa pumAn iti yadi na vishvasitha tarhi nijaiH pApai rmariShyatha|
25 ἔλεγον οὖν αὐτῷ· σὺ τίς εἶ; καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν.
tadA te. apR^ichChan kastvaM? tato yIshuH kathitavAn yuShmAkaM sannidhau yasya prastAvam A prathamAt karomi saeva puruShohaM|
26 πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ᾽ ὁ πέμψας με ἀληθής ἐστι, κἀγὼ ἃ ἤκουσα παρ᾽ αὐτοῦ, ταῦτα λέγω εἰς τὸν κόσμον.
yuShmAsu mayA bahuvAkyaM vakttavyaM vichArayitavya ncha kintu matprerayitA satyavAdI tasya samIpe yadahaM shrutavAn tadeva jagate kathayAmi|
27 οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.
kintu sa janake vAkyamidaM prokttavAn iti te nAbudhyanta|
28 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ᾽ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέ με ὁ πατήρ μου, ταῦτα λαλῶ.
tato yIshurakathayad yadA manuShyaputram Urdvva utthApayiShyatha tadAhaM sa pumAn kevalaH svayaM kimapi karmma na karomi kintu tAto yathA shikShayati tadanusAreNa vAkyamidaM vadAmIti cha yUyaM j nAtuM shakShyatha|
29 καὶ ὁ πέμψας με μετ᾽ ἐμοῦ ἐστιν· οὐκ ἀφῆκέ με μόνον ὁ πατήρ, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.
matprerayitA pitA mAm ekAkinaM na tyajati sa mayA sArddhaM tiShThati yatohaM tadabhimataM karmma sadA karomi|
30 Ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
tadA tasyaitAni vAkyAni shrutvA bahuvastAsmin vyashvasan|
31 Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους· ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε,
ye yihUdIyA vyashvasan yIshustebhyo. akathayat
32 καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
mama vAkye yadi yUyam AsthAM kurutha tarhi mama shiShyA bhUtvA satyatvaM j nAsyatha tataH satyatayA yuShmAkaM mokSho bhaviShyati|
33 ἀπεκρίθησαν αὐτῷ· σπέρμα Ἀβραάμ ἐσμεν καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι ἐλεύθεροι γενήσεσθε;
tadA te pratyavAdiShuH vayam ibrAhImo vaMshaH kadApi kasyApi dAsA na jAtAstarhi yuShmAkaM muktti rbhaviShyatIti vAkyaM kathaM bravIShi?
34 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστι τῆς ἁμαρτίας.
tadA yIshuH pratyavadad yuShmAnahaM yathArthataraM vadAmi yaH pApaM karoti sa pApasya dAsaH|
dAsashcha nirantaraM niveshane na tiShThati kintu putro nirantaraM tiShThati| (aiōn g165)
36 ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.
ataH putro yadi yuShmAn mochayati tarhi nitAntameva mukttA bhaviShyatha|
37 οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
yuyam ibrAhImo vaMsha ityahaM jAnAmi kintu mama kathA yuShmAkam antaHkaraNeShu sthAnaM na prApnuvanti tasmAddheto rmAM hantum Ihadhve|
38 ἐγὼ ὃ ἑώρακα παρὰ τῷ πατρί μου λαλῶ· καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.
ahaM svapituH samIpe yadapashyaM tadeva kathayAmi tathA yUyamapi svapituH samIpe yadapashyata tadeva kurudhve|
39 ἀπεκρίθησαν καὶ εἶπον αὐτῷ· ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστι. λέγει αὐτοῖς ὁ Ἰησοῦς· εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε.
tadA te pratyavochan ibrAhIm asmAkaM pitA tato yIshurakathayad yadi yUyam ibrAhImaH santAnA abhaviShyata tarhi ibrAhIma AchAraNavad AchariShyata|
40 νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ· τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.
Ishvarasya mukhAt satyaM vAkyaM shrutvA yuShmAn j nApayAmi yohaM taM mAM hantuM cheShTadhve ibrAhIm etAdR^ishaM karmma na chakAra|
41 ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. εἶπον οὖν αὐτῷ· ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν, τὸν Θεόν.
yUyaM svasvapituH karmmANi kurutha tadA tairukttaM na vayaM jArajAtA asmAkam ekaeva pitAsti sa eveshvaraH
42 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· εἰ ὁ Θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ᾽ ἐμαυτοῦ ἐλήλυθα, ἀλλ᾽ ἐκεῖνός με ἀπέστειλε.
tato yIshunA kathitam Ishvaro yadi yuShmAkaM tAtobhaviShyat tarhi yUyaM mayi premAkariShyata yatoham IshvarAnnirgatyAgatosmi svato nAgatohaM sa mAM prAhiNot|
43 διατί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
yUyaM mama vAkyamidaM na budhyadhve kutaH? yato yUyaM mamopadeshaM soDhuM na shaknutha|
44 ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ᾽ ἀρχῆς καὶ ἐν τῇ ἀληθείᾳ οὐχ ἕστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ· ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ, ὅτι ψεύστης ἐστὶ καὶ ὁ πατὴρ αὐτοῦ.
yUyaM shaitAn pituH santAnA etasmAd yuShmAkaM piturabhilAShaM pUrayatha sa A prathamAt naraghAtI tadantaH satyatvasya leshopi nAsti kAraNAdataH sa satyatAyAM nAtiShThat sa yadA mR^iShA kathayati tadA nijasvabhAvAnusAreNaiva kathayati yato sa mR^iShAbhAShI mR^iShotpAdakashcha|
45 ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.
ahaM tathyavAkyaM vadAmi kAraNAdasmAd yUyaM mAM na pratItha|
46 τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ δὲ ἀλήθειαν λέγω, διατί ὑμεῖς οὐ πιστεύετέ μοι;
mayi pApamastIti pramANaM yuShmAkaM ko dAtuM shaknoti? yadyahaM tathyavAkyaM vadAmi tarhi kuto mAM na pratitha?
47 ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.
yaH kashchana IshvarIyo lokaH sa IshvarIyakathAyAM mano nidhatte yUyam IshvarIyalokA na bhavatha tannidAnAt tatra na manAMsi nidhadve|
48 ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ· οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σὺ καὶ δαιμόνιον ἔχεις;
tadA yihUdIyAH pratyavAdiShuH tvamekaH shomiroNIyo bhUtagrastashcha vayaM kimidaM bhadraM nAvAdiShma?
49 ἀπεκρίθη Ἰησοῦς· ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
tato yIshuH pratyavAdIt nAhaM bhUtagrastaH kintu nijatAtaM sammanye tasmAd yUyaM mAm apamanyadhve|
50 ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.
ahaM svasukhyAtiM na cheShTe kintu cheShTitA vichArayitA chApara eka Aste|
51 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα. (aiōn g165)
ahaM yuShmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAchaM manyate sa kadAchana nidhanaM na drakShyati| (aiōn g165)
52 εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι· νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανε καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα; (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiShma| ibrAhIm bhaviShyadvAdina ncha sarvve mR^itAH kintu tvaM bhAShase yo naro mama bhAratIM gR^ihlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
53 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανε; καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν σὺ ποιεῖς;
tarhi tvaM kim asmAkaM pUrvvapuruShAd ibrAhImopi mahAn? yasmAt sopi mR^itaH bhaviShyadvAdinopi mR^itAH tvaM svaM kaM pumAMsaM manuShe?
54 ἀπεκρίθη Ἰησοῦς· ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι Θεὸς ὑμῶν ἐστι,
yIshuH pratyavochad yadyahaM svaM svayaM sammanye tarhi mama tat sammananaM kimapi na kintu mama tAto yaM yUyaM svIyam IshvaraM bhAShadhve saeva mAM sammanute|
55 καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν. καὶ ἐὰν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης· ἀλλ᾽ οἶδα αὐτὸν καὶ τὸν λόγον αὐτοῦ τηρῶ.
yUyaM taM nAvagachChatha kintvahaM tamavagachChAmi taM nAvagachChAmIti vAkyaM yadi vadAmi tarhi yUyamiva mR^iShAbhAShI bhavAmi kintvahaM tamavagachChAmi tadAkShAmapi gR^ihlAmi|
56 Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδε καὶ ἐχάρη.
yuShmAkaM pUrvvapuruSha ibrAhIm mama samayaM draShTum atIvAvA nChat tannirIkShyAnandachcha|
57 εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν· πεντήκοντα ἔτη οὔπω ἔχεις καὶ Ἀβραὰμ ἑώρακας;
tadA yihUdIyA apR^ichChan tava vayaH pa nchAshadvatsarA na tvaM kim ibrAhImam adrAkShIH?
58 εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι ἐγώ εἰμι.
yIshuH pratyavAdId yuShmAnahaM yathArthataraM vadAmi ibrAhImo janmanaH pUrvvakAlamArabhyAhaM vidye|
59 ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ᾽ αὐτόν. Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ διελθὼν διὰ μέσου αὐτῶν, καὶ παρῆγεν οὕτως.
tadA te pAShANAn uttolya tamAhantum udayachChan kintu yIshu rgupto mantirAd bahirgatya teShAM madhyena prasthitavAn|
