Κατα Ιωαννην 6
1 Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος·
tataH paraM yIshu rgAlIl pradeshIyasya tiviriyAnAmnaH sindhoH pAraM gatavAn|
2 καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.
tato vyAdhimallokasvAsthyakaraNarUpANi tasyAshcharyyANi karmmANi dR^iShTvA bahavo janAstatpashchAd agachChan|
3 ἀνῆλθε δὲ εἰς τὸ ὄρος ὁ Ἰησοῦς καὶ ἐκεῖ ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ.
tato yIshuH parvvatamAruhya tatra shiShyaiH sAkam|
4 ἦν δὲ ἐγγὺς τὸ πάσχα, ἡ ἑορτὴ τῶν Ἰουδαίων.
tasmin samaya nistArotsavanAmni yihUdIyAnAma utsava upasthite
5 ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμοὺς καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον· πόθεν ἀγοράσωμεν ἄρτους ἵνα φάγωσιν οὗτοι;
yIshu rnetre uttolya bahulokAn svasamIpAgatAn vilokya philipaM pR^iShTavAn eteShAM bhojanAya bhojadravyANi vayaM kutra kretuM shakrumaH?
6 τοῦτο δὲ ἔλεγε πειράζων αὐτόν· αὐτὸς γὰρ ᾔδει τί ἔμελλε ποιεῖν.
vAkyamidaM tasya parIkShArtham avAdIt kintu yat kariShyati tat svayam ajAnAt|
7 ἀπεκρίθη αὐτῷ Φίλιππος· διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ.
philipaH pratyavochat eteShAm ekaiko yadyalpam alpaM prApnoti tarhi mudrApAdadvishatena krItapUpA api nyUnA bhaviShyanti|
8 λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου·
shimon pitarasya bhrAtA AndriyAkhyaH shiShyANAmeko vyAhR^itavAn
9 ἔστι παιδάριον ἓν ὧδε, ὃς ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια· ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;
atra kasyachid bAlakasya samIpe pa ncha yAvapUpAH kShudramatsyadvaya ncha santi kintu lokAnAM etAvAtAM madhye taiH kiM bhaviShyati?
10 εἶπε δὲ ὁ Ἰησοῦς· ποιήσατε τοὺς ἀνθρώπους ἀναπεσεῖν· ἦν δὲ χόρτος πολὺς ἐν τῷ τόπῳ. ἀνέπεσον οὖν οἱ ἄνδρες τὸν ἀριθμὸν ὡσεὶ πεντακισχίλιοι.
pashchAd yIshuravadat lokAnupaveshayata tatra bahuyavasasattvAt pa nchasahastrebhyo nyUnA adhikA vA puruShA bhUmyAm upAvishan|
11 ἔλαβε δὲ τοὺς ἄρτους ὁ Ἰησοῦς καὶ εὐχαριστήσας διέδωκε τοῖς μαθηταῖς, οἱ δὲ μαθηταὶ τοῖς ἀνακειμένοις· ὁμοίως καὶ ἐκ τῶν ὀψαρίων ὅσον ἤθελον.
tato yIshustAn pUpAnAdAya Ishvarasya guNAn kIrttayitvA shiShyeShu samArpayat tataste tebhya upaviShTalokebhyaH pUpAn yatheShTamatsya ncha prAduH|
12 ὡς δὲ ἐνεπλήσθησαν, λέγει τοῖς μαθηταῖς αὐτοῦ· συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται.
teShu tR^ipteShu sa tAnavochad eteShAM ki nchidapi yathA nApachIyate tathA sarvvANyavashiShTAni saMgR^ihlIta|
13 συνήγαγον οὖν καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων ἃ ἐπερίσσευσε τοῖς βεβρωκόσιν.
tataH sarvveShAM bhojanAt paraM te teShAM pa nchAnAM yAvapUpAnAM avashiShTAnyakhilAni saMgR^ihya dvAdashaDallakAn apUrayan|
14 Οἱ οὖν ἄνθρωποι, ἰδόντες ὃ ἐποίησε σημεῖον ὁ Ἰησοῦς, ἔλεγον ὅτι οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
aparaM yIshoretAdR^ishIm AshcharyyakriyAM dR^iShTvA lokA mitho vaktumArebhire jagati yasyAgamanaM bhaviShyati sa evAyam avashyaM bhaviShyadvakttA|
15 Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησε πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.
ataeva lokA Agatya tamAkramya rAjAnaM kariShyanti yIshusteShAm IdR^ishaM mAnasaM vij nAya punashcha parvvatam ekAkI gatavAn|
16 Ὡς δὲ ὀψία ἐγένετο, κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,
sAyaMkAla upasthite shiShyA jaladhitaTaM vrajitvA nAvamAruhya nagaradishi sindhau vAhayitvAgaman|
17 καὶ ἐμβάντες εἰς τὸ πλοῖον ἤρχοντο πέραν τῆς θαλάσσης εἰς Καπερναούμ. καὶ σκοτία ἤδη ἐγεγόνει καὶ οὐκ ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς,
tasmin samaye timira upAtiShThat kintu yIShusteShAM samIpaM nAgachChat|
18 ἥ τε θάλασσα ἀνέμου μεγάλου πνέοντος διηγείρετο.
tadA prabalapavanavahanAt sAgare mahAtara Ngo bhavitum Arebhe|
19 ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσι τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον, καὶ ἐφοβήθησαν.
tataste vAhayitvA dvitrAn kroshAn gatAH pashchAd yIshuM jaladherupari padbhyAM vrajantaM naukAntikam AgachChantaM vilokya trAsayuktA abhavan
20 ὁ δὲ λέγει αὐτοῖς· ἐγώ εἰμι· μὴ φοβεῖσθε.
kintu sa tAnukttavAn ayamahaM mA bhaiShTa|
21 ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον, καὶ εὐθέως τὸ πλοῖον ἐγένετο ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον.
tadA te taM svairaM nAvi gR^ihItavantaH tadA tatkShaNAd uddiShTasthAne naurupAsthAt|
22 Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης ἰδὼν ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἓν ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, καὶ ὅτι οὐ συνεισῆλθε τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοιάριον, ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον·
yayA nAvA shiShyA agachChan tadanyA kApi naukA tasmin sthAne nAsIt tato yIshuH shiShyaiH sAkaM nAgamat kevalAH shiShyA agaman etat pArasthA lokA j nAtavantaH|
23 ἄλλα δὲ ἦλθε πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου, ὅπου ἔφαγον τὸν ἄρτον εὐχαριστήσαντος τοῦ Κυρίου·
kintu tataH paraM prabhu ryatra Ishvarasya guNAn anukIrttya lokAn pUpAn abhojayat tatsthAnasya samIpasthativiriyAyA aparAstaraNaya Agaman|
24 ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι Ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν αὐτοὶ εἰς τὰ πλοῖα καὶ ἦλθον εἰς Καπερναοὺμ ζητοῦντες τὸν Ἰησοῦν.
yIshustatra nAsti shiShyA api tatra nA santi lokA iti vij nAya yIshuM gaveShayituM taraNibhiH kapharnAhUm puraM gatAH|
25 καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ· ῥαββί, πότε ὧδε γέγονας;
tataste saritpateH pAre taM sAkShAt prApya prAvochan he guro bhavAn atra sthAne kadAgamat?
26 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν· ἀμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με, οὐχ ὅτι εἴδετε σημεῖα, ἀλλ᾽ ὅτι ἐφάγετε ἐκ τῶν ἄρτων καὶ ἐχορτάσθητε.
tadA yIshustAn pratyavAdId yuShmAnahaM yathArthataraM vadAmi AshcharyyakarmmadarshanAddheto rna kintu pUpabhojanAt tena tR^iptatvA ncha mAM gaveShayatha|
27 ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ Θεός. (aiōnios g166)
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt| (aiōnios g166)
28 εἶπον οὖν πρὸς αὐτόν· τί ποιῶμεν ἵνα ἐργαζώμεθα τά ἔργα τοῦ Θεοῦ;
tadA te. apR^ichChan IshvarAbhimataM karmma karttum asmAbhiH kiM karttavyaM?
29 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς· τοῦτό ἐστι τὸ ἔργον τοῦ Θεοῦ, ἵνα πιστεύσητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.
tato yIshuravadad Ishvaro yaM prairayat tasmin vishvasanam IshvarAbhimataM karmma|
30 εἶπον οὖν αὐτῷ· τί οὖν ποιεῖς σὺ σημεῖον ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;
tadA te vyAharan bhavatA kiM lakShaNaM darshitaM yaddR^iShTvA bhavati vishvasiShyAmaH? tvayA kiM karmma kR^itaM?
31 οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ, καθώς ἐστι γεγραμμένον· ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν.
asmAkaM pUrvvapuruShA mahAprAntare mAnnAM bhokttuM prApuH yathA lipirAste| svargIyANi tu bhakShyANi pradadau parameshvaraH|
32 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν, οὐ Μωϋσῆς δέδωκεν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ, ἀλλ᾽ ὁ πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν.
tadA yIshuravadad ahaM yuShmAnatiyathArthaM vadAmi mUsA yuShmAbhyaM svargIyaM bhakShyaM nAdAt kintu mama pitA yuShmAbhyaM svargIyaM paramaM bhakShyaM dadAti|
33 ὁ γὰρ ἄρτος τοῦ Θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ.
yaH svargAdavaruhya jagate jIvanaM dadAti sa IshvaradattabhakShyarUpaH|
34 εἶπον οὖν πρὸς αὐτόν· Κύριε, πάντοτε δὸς ἡμῖν τὸν ἄρτον τοῦτον.
tadA te prAvochan he prabho bhakShyamidaM nityamasmabhyaM dadAtu|
35 εἶπε δὲ αὐτοῖς ὁ Ἰησοῦς· ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς· ὁ ἐρχόμενος πρός με οὐ μὴ πεινάσῃ, καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσῃ πώποτε.
yIshuravadad ahameva jIvanarUpaM bhakShyaM yo jano mama sannidhim AgachChati sa jAtu kShudhArtto na bhaviShyati, tathA yo jano mAM pratyeti sa jAtu tR^iShArtto na bhaviShyati|
36 ἀλλ᾽ εἶπον ὑμῖν ὅτι καὶ ἑωράκατέ με καὶ οὐ πιστεύετε.
mAM dR^iShTvApi yUyaM na vishvasitha yuShmAnaham ityavochaM|
37 Πᾶν ὃ δίδωσί μοι ὁ πατήρ, πρὸς ἐμὲ ἥξει, καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω·
pitA mahyaM yAvato lokAnadadAt te sarvva eva mamAntikam AgamiShyanti yaH kashchichcha mama sannidhim AyAsyati taM kenApi prakAreNa na dUrIkariShyAmi|
38 ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με.
nijAbhimataM sAdhayituM na hi kintu prerayiturabhimataM sAdhayituM svargAd Agatosmi|
39 τοῦτο δέ ἐστι τὸ θέλημα τοῦ πέμψαντός με πατρός, ἵνα πᾶν ὃ δέδωκέ μοι μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
sa yAn yAn lokAn mahyamadadAt teShAmekamapi na hArayitvA sheShadine sarvvAnaham utthApayAmi idaM matprerayituH piturabhimataM|
40 τοῦτο δέ ἐστι τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτὸν ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ. (aiōnios g166)
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
41 Ἐγόγγυζον οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι εἶπεν, ἐγώ εἰμι ὁ ἄρτος ὁ καταβὰς ἐκ τοῦ οὐρανοῦ,
tadA svargAd yad bhakShyam avArohat tad bhakShyam ahameva yihUdIyalokAstasyaitad vAkye vivadamAnA vakttumArebhire
42 καὶ ἔλεγον· οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς οὖν λέγει οὗτος ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα;
yUShaphaH putro yIshu ryasya mAtApitarau vayaM jAnIma eSha kiM saeva na? tarhi svargAd avAroham iti vAkyaM kathaM vaktti?
43 ἀπεκρίθη οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς· μὴ γογγύζετε μετ᾽ ἀλλήλων.
tadA yIshustAn pratyavadat parasparaM mA vivadadhvaM
44 οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.
matprerakeNa pitrA nAkR^iShTaH kopi jano mamAntikam AyAtuM na shaknoti kintvAgataM janaM charame. ahni protthApayiShyAmi|
45 ἔστι γεγραμμένον ἐν τοῖς προφήταις· καὶ ἔσονται πάντες διδακτοὶ Θεοῦ. πᾶς ὁ ἀκούων παρὰ τοῦ πατρὸς καὶ μαθὼν ἔρχεται πρός με·
te sarvva IshvareNa shikShitA bhaviShyanti bhaviShyadvAdinAM grantheShu lipiritthamAste ato yaH kashchit pituH sakAshAt shrutvA shikShate sa eva mama samIpam AgamiShyati|
46 οὐχ ὅτι τὸν πατέρα τις ἑώρακεν, εἰ μὴ ὁ ὢν παρὰ τοῦ Θεοῦ, οὗτος ἑώρακε τὸν πατέρα.
ya IshvarAd ajAyata taM vinA kopi manuShyo janakaM nAdarshat kevalaH saeva tAtam adrAkShIt|
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
48 ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.
ahameva tajjIvanabhakShyaM|
49 οἱ πατέρες ὑμῶν ἔφαγον τὸ μάννα ἐν τῇ ἐρήμῳ καὶ ἀπέθανον·
yuShmAkaM pUrvvapuruShA mahAprAntare mannAbhakShyaM bhUkttApi mR^itAH
50 οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ.
kintu yadbhakShyaM svargAdAgachChat tad yadi kashchid bhu Nktte tarhi sa na mriyate|
51 ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα. καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω, ἡ σάρξ μού ἐστιν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς. (aiōn g165)
yajjIvanabhakShyaM svargAdAgachChat sohameva idaM bhakShyaM yo jano bhu Nktte sa nityajIvI bhaviShyati| punashcha jagato jIvanArthamahaM yat svakIyapishitaM dAsyAmi tadeva mayA vitaritaM bhakShyam| (aiōn g165)
52 Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες· πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;
tasmAd yihUdIyAH parasparaM vivadamAnA vakttumArebhire eSha bhojanArthaM svIyaM palalaM katham asmabhyaM dAsyati?
53 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.
tadA yIshustAn Avochad yuShmAnahaM yathArthataraM vadAmi manuShyaputrasyAmiShe yuShmAbhi rna bhuktte tasya rudhire cha na pIte jIvanena sArddhaM yuShmAkaM sambandho nAsti|
54 ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον, καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ. (aiōnios g166)
yo mamAmiShaM svAdati mama sudhira ncha pivati sonantAyuH prApnoti tataH sheShe. ahni tamaham utthApayiShyAmi| (aiōnios g166)
55 ἡ γὰρ σάρξ μου ἀληθῶς ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστι πόσις.
yato madIyamAmiShaM paramaM bhakShyaM tathA madIyaM shoNitaM paramaM peyaM|
56 ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἐν ἐμοὶ μένει, κἀγὼ ἐν αὐτῷ.
yo jano madIyaM palalaM svAdati madIyaM rudhira ncha pivati sa mayi vasati tasminnaha ncha vasAmi|
57 καθὼς ἀπέστειλέ με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα, καὶ ὁ τρώγων με κἀκεῖνος ζήσεται δι᾽ ἐμέ.
matprerayitrA jIvatA tAtena yathAhaM jIvAmi tadvad yaH kashchin mAmatti sopi mayA jIviShyati|
58 οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα. (aiōn g165)
yadbhakShyaM svargAdAgachChat tadidaM yanmAnnAM svAditvA yuShmAkaM pitaro. amriyanta tAdR^isham idaM bhakShyaM na bhavati idaM bhakShyaM yo bhakShati sa nityaM jIviShyati| (aiōn g165)
59 Ταῦτα εἶπεν ἐν συναγωγῇ διδάσκων ἐν Καπερναούμ.
yadA kapharnAhUm puryyAM bhajanagehe upAdishat tadA kathA etA akathayat|
60 Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπον· σκληρός ἐστιν οὗτος ὁ λόγος· τίς δύναται αὐτοῦ ἀκούειν;
tadetthaM shrutvA tasya shiShyANAm aneke parasparam akathayan idaM gADhaM vAkyaM vAkyamIdR^ishaM kaH shrotuM shakruyAt?
61 εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ ὅτι γογγύζουσι περὶ τούτου οἱ μαθηταὶ αὐτοῦ, εἶπεν αὐτοῖς· τοῦτο ὑμᾶς σκανδαλίζει;
kintu yIshuH shiShyANAm itthaM vivAdaM svachitte vij nAya kathitavAn idaM vAkyaM kiM yuShmAkaM vighnaM janayati?
62 ἐὰν οὖν θεωρῆτε τὸν υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα ὅπου ἦν τὸ πρότερον;
yadi manujasutaM pUrvvavAsasthAnam UrdvvaM gachChantaM pashyatha tarhi kiM bhaviShyati?
63 τὸ πνεῦμά ἐστι τὸ ζωοποιοῦν, ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστι καὶ ζωή ἐστιν.
Atmaiva jIvanadAyakaH vapu rniShphalaM yuShmabhyamahaM yAni vachAMsi kathayAmi tAnyAtmA jIvana ncha|
64 ἀλλ᾽ εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν. ᾔδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν.
kintu yuShmAkaM madhye kechana avishvAsinaH santi ke ke na vishvasanti ko vA taM parakareShu samarpayiShyati tAn yIshurAprathamAd vetti|
65 καὶ ἔλεγε· διὰ τοῦτο εἴρηκα ὑμῖν ὅτι οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ πατρός μου.
aparamapi kathitavAn asmAt kAraNAd akathayaM pituH sakAshAt shakttimaprApya kopi mamAntikam AgantuM na shaknoti|
66 Ἐκ τούτου πολλοὶ ἀπῆλθον [ἐκ] τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω καὶ οὐκέτι μετ᾽ αὐτοῦ περιεπάτουν.
tatkAle. aneke shiShyA vyAghuTya tena sArddhaM puna rnAgachChan|
67 εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα· μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;
tadA yIshu rdvAdashashiShyAn ukttavAn yUyamapi kiM yAsyatha?
68 ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος· Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις· (aiōnios g166)
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH? (aiōnios g166)
69 καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.
anantajIvanadAyinyo yAH kathAstAstavaiva| bhavAn amareshvarasyAbhiShikttaputra iti vishvasya nishchitaM jAnImaH|
70 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην; καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν.
tadA yIshuravadat kimahaM yuShmAkaM dvAdashajanAn manonItAn na kR^itavAn? kintu yuShmAkaM madhyepi kashchideko vighnakArI vidyate|
71 ἔλεγε δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτην· οὗτος γὰρ ἔμελλεν αὐτὸν παραδιδόναι, εἷς ὢν ἐκ τῶν δώδεκα.
imAM kathaM sa shimonaH putram IShkarIyotIyaM yihUdAm uddishya kathitavAn yato dvAdashAnAM madhye gaNitaH sa taM parakareShu samarpayiShyati|
