Kũguũrĩrio 17
1 Nake mũraika ũmwe wa araika acio mũgwanja, maarĩ na mbakũri mũgwanja agĩũka, akĩnjĩĩra atĩrĩ, “Ũka, nguonie iherithia rĩa mũmaraya ũrĩa mũnene, ũrĩa ũikarĩte igũrũ rĩa maaĩ maingĩ.
One of the seven angels, who had [one of] the seven bowls, came to me. He said to me, “Come [with me], and I will show you how [God] will punish the very evil [city that is represented by] [SYM] a prostitute, a city in which there are many canals [of] water.
2 Na nĩwe athamaki a thĩ maatharirie nake, na andũ arĩa matũũraga thĩ makarĩĩo nĩ ndibei ya ũtharia wake.”
[It is as though] the rulers of earth have acted immorally [and idolatrously] with the people of that city [MET], and they [have persuaded people] who live on the earth to act immorally [and idolatrously] with them [MET], [just like a prostitute persuades men to drink] the [strong] wine [she gives them, resulting in their] becoming drunk [and] then committing sexual immorality. with her.”
3 Ningĩ mũraika ũcio akĩnjoya ndĩ thĩinĩ wa Roho, akĩndwara werũ-inĩ. Ndĩ kũu werũ-inĩ ngĩona mũndũ-wa-nja aikarĩire nyamũ yarĩ ndune ta gakarakũ, na yaiyũrĩtwo nĩ marĩĩtwa ma kũruma Ngai mwĩrĩ wayo, na yarĩ na ciongo mũgwanja na hĩa ikũmi.
Then, as [God’s] Spirit [controlled me], the angel carried me away to a desolate area. There I saw a woman who was sitting on a red beast. The beast had names [written] all over itself. They were names that (insulted/spoke evil against) [God]. The beast had seven heads and ten horns.
4 Mũndũ-wa-nja ũcio ehumbĩte nguo cia rangi wa ndathi na mũtune, na akegemia na thahabu, na tũhiga twa goro, o na ruru. Guoko-inĩ gwake nĩanyiitĩte gĩkombe gĩa thahabu kĩiyũrĩtio maũndũ marĩ magigi, na ciĩko cia ũtharia wake.
The woman [that I saw] was wearing purple and red [clothes]; and gold, precious stones, and pearls were fastened to her [clothes and her body]. She held in her hand a golden cup. The cup was full of [a liquid that represents] [SYM] the detestable/disgusting, idolatrous things and filthy immoral things that she [does].
5 Thiithi-inĩ wake aandĩkwo rĩĩtwa atĩrĩ: KĨRIGA BABULONI ŨRĨA MŨNENE, NYINA WA MARAYA, NA WA MAŨNDŨ MOTHE MARĨA MARĨ MAGIGI MA THĨ.
This name, that has a hidden/secret [meaning], was written on her forehead: “[This woman is] Babylon, the very evil [city! She acts like] the mother of the prostitutes on the earth. She teaches them to [act] immorally and to worship idols.”
6 Nĩndonire atĩ mũndũ-wa-nja ũcio aarĩ mũrĩĩu, akarĩĩo nĩ thakame ya andũ arĩa aamũre, o na thakame ya andũ arĩa maarĩ aira a Jesũ. Na rĩrĩa ndaamuonire, ngĩgega mũno.
I saw that the woman had become drunk as a result of drinking the blood of God’s people, those who had told others about Jesus. When I saw her, I was very bewildered/perplexed.
7 Nake mũraika ũcio akĩnjũũria atĩrĩ: “Wagegio nĩ kĩĩ? Nĩngũgũtaarĩria hitho ya mũndũ-wa-nja ũcio na ya nyamũ ĩyo ahaicĩte, ĩyo ĩrĩ na ciongo mũgwanja na hĩa ikũmi.
The angel said to me, “Do not be bewildered [RHQ]! I will explain to you the hidden/secret meaning of the woman and of the beast on which she rides, the beast that has the seven heads and the ten horns.
8 Nyamũ ĩyo wonire yarĩ ho, na rĩu ndĩrĩ ho, na ĩrĩ hakuhĩ kuuma Irima-rĩrĩa-Rĩtarĩ-Gĩturi ĩthiĩ ĩkaanangwo. Nao andũ arĩa matũũraga thĩ, arĩa marĩĩtwa mao mataandĩkĩtwo ibuku-inĩ rĩa muoyo kuuma rĩrĩa thĩ yombirwo nĩmakagega mona nyamũ ĩyo, tondũ hĩndĩ ĩmwe yarĩ ho, na rĩu ndĩrĩ ho, no nĩĩrĩũka. (Abyssos g12)
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos g12)
9 “Ũndũ ũyũ ũkwenda gwĩciirio na ũũgĩ. Ciongo icio mũgwanja nĩ irĩma mũgwanja iria ciikarĩirwo nĩ mũndũ-wa-nja ũcio.
Those who [think] wisely [can understand] this: The seven heads [of the beast] on which the woman sits [symbolize] the seven hills [of the city that the woman represents]. They also [symbolize] seven rulers.
10 Ningĩ nĩ athamaki mũgwanja. Atano nĩmeherete, ũmwe arĩ ho, na ũrĩa ũngĩ ndarĩ arooka; no ooka-rĩ, no nginya aikare o kahinda kanini.
Five [of those rulers] have died. One is [still alive]. The seventh [ruler] has not yet come. When he comes, he must remain on earth for [only] a short [time].
11 Nyamũ ĩrĩa yarĩ kuo, na rĩu ndĩrĩ ho, nĩyo mũthamaki wa kanana. We nĩ ũmwe wa acio mũgwanja, na rĩu erekeire kwanangwo.
The beast that [lived] before and then was not [alive] will be the eighth [ruler]. He will be [evil like] the seven [rulers were, but God] will surely destroy him.
12 “Hĩa icio ikũmi wonire nĩ athamaki ikũmi arĩa mataahetwo ũthamaki, no nĩmakaheo wathani ta athamaki maathane ithaa rĩmwe hamwe na nyamũ ĩyo.
The ten horns that you saw [represent] ten rulers who have not yet begun to rule. They, together with the beast, will be authorized to rule [people for only a short time, as if it were] [MET] for one hour.
13 Marĩ na muoroto ũmwe, na nĩmakaheana ũhoti na wathani wao kũrĩ nyamũ ĩyo.
Those [rulers] will all agree to do the same thing. [As a result] they will give to the beast their power [to rule people] as well as their authority [to rule people] [DOU].
14 Nao nĩmakarũa na Gatũrũme, no Gatũrũme nĩakamatooria tondũ nĩwe Mwathani wa aathani, na Mũthamaki wa athamaki, na andũ arĩa agaakorwo hamwe nao nĩ arũmĩrĩri ake arĩa metĩtwo, na magathuurwo, na nĩ ehokeku.”
The rulers and the beast will fight against [Jesus], the [one who is like a] lamb. He will defeat them, because he is Lord [who rules over all other] lords and the King [who rules over all other] kings. Those [people] who are with [and helping him] are the ones whom [God] has chosen, and who keep [serving him] faithfully.”
15 Ningĩ mũraika ũcio akĩnjĩĩra atĩrĩ, “Maaĩ macio wonire hau mũmaraya ũcio aikarĩte nĩ iruka cia andũ, na irĩndĩ, na ndũrĩrĩ, na thiomi.
Then the angel said to me, “The waters that you saw in the city where the prostitute sits represent people-[groups], multitudes [of people], nations, and [speakers of many languages] [MTY].
16 Nayo nyamũ ĩyo wonire, na hĩa icio ikũmi nĩgũthũũra ĩgaathũũra mũmaraya ũcio. Nacio nĩikamwananga na ĩmũtige arĩ njaga; nĩikaarĩa nyama ciake, na imũcine na mwaki.
The ten horns that you saw [represent rulers] [SYM]. They and the beast will hate [the people in the city] [MTY] that the prostitute [represents]. As a result, they will [take away everything that is in the city, as if] they were [MET] leaving it naked. They will [destroy it as if] [MET] devouring flesh/meat, and they will burn it with fire.
17 Nĩgũkorwo Ngai nĩekĩrĩte ngoro-inĩ ciao rĩciiria rĩa kũhingia muoroto wake na ũndũ wa kũiguanĩra mahe nyamũ ĩyo hinya wao wa gwathana, nginya ciugo cia Ngai ihinge.
They will do that because God has caused them to decide to do what he wants them to do. As a result, they will let the beast have their power to rule until what God has said is fulfilled {until [they] fulfill what God has said} [MTY].
18 Mũndũ-wa-nja ũcio wonire nĩwe itũũra rĩrĩa inene rĩrĩa rĩathaga athamaki a thĩ.”
The prostitute that you saw [represents] the very evil city [whose leaders] [MTY] rule over the kings of the earth.”
