Ezekieli 16:2
2 “Mũrũ wa mũndũ, ngʼethanĩra na itũũra rĩa Jerusalemu, ũrĩonie mĩtugo yarĩo ĩyo ĩrĩ magigi,
O son of
Strongs:
Lexicon:
בֵּן
Hebrew:
בֶּן\־
Transliteration:
ben-
Context:
Next word (Hebrew root)
Gloss:
child
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Additional:
son
Tyndale
Word:
בֵּן
Transliteration:
ben
Gloss:
son: child
Morphhology:
Hebrew Noun Male
Definition:
child/son
Strongs > h1121
Word:
בֵּן
Transliteration:
bên
Pronounciation:
bane
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.; from h1129 (בָּנָה)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
בֶּן\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
humankind
Strongs:
Lexicon:
אָדָם
Hebrew:
אָדָ֕ם
Transliteration:
'a.Dam
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)
make known to
Strongs:
Lexicon:
יָדַע
Hebrew:
הוֹדַ֥ע
Transliteration:
ho.Da'
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
Jerusalem
Strongs:
Lexicon:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Hebrew:
יְרוּשָׁלִַ֖ם
Transliteration:
ye.ru.sha.Lim
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
[Tag=L] Leningrad
Additional:
Jerusalem @ Jos.10.1-Rev
Tyndale
Word:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Transliteration:
ye.ru.sha.laim
Gloss:
Jerusalem
Morphhology:
Proper Name Noun Location
Definition:
§ Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Strongs
Word:
יְרוּשָׁלַ͏ִם
Transliteration:
Yᵉrûwshâlaim
Pronounciation:
yer-oo-shaw-lah'-im
Language:
Proper Name
Definition:
Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.; rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of h3390 (יְרוּשָׁלֵם))); probably from (the passive participle of) h3384 (יָרָה) and h7999 (שָׁלַם); founded peaceful
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
abominations
Strongs:
Lexicon:
תּוֹעֵבַה
Hebrew:
תּוֹעֲבֹתֶֽי/הָ\׃
Transliteration:
to.'a.vo.Tei.
Context:
Next word (Hebrew root)
Gloss:
abomination
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב)
its
Strongs:
Lexicon:
Ps3f
Hebrew:
תּוֹעֲבֹתֶֽי/הָ\׃
Transliteration:
ha
Context:
Continue previous word
Gloss:
her
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הּ
Transliteration:
h
Gloss:
her
Morphhology:
Hebrew her, personal posessive - noun suffix: 3rd person feminine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
תּוֹעֲבֹתֶֽי/הָ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
