Gũcookerithia 21
1 Mũndũ angĩkooneka oragĩtwo, na akorwo akomete gĩthaka-inĩ kũu bũrũri ũcio Jehova Ngai wanyu ekũmũhe mũwĩgwatĩre, na kwage kũmenyeka mũndũ ũrĩa ũmũũragĩte-rĩ,
“Suppose someone has been murdered in a field in the land that Yahweh our God is giving to you, and you do not know who killed that person.
2 athuuri anyu na aciirithania nĩmakoimagara magathime itĩĩna rĩa kuuma harĩa mwĩrĩ ũrĩ nginya matũũra-inĩ marĩa marĩ hakuhĩ naguo.
[If that happens], your elders and judges must go out to where that person’s corpse was found and measure the distance from there to each of the nearby towns.
3 Ningĩ athuuri a itũũra rĩrĩa rĩkuhĩrĩirie mũno na harĩa mwĩrĩ ũcio ũrĩ nĩmakanyiita moori ĩtarĩ yarutithio wĩra na ĩtarĩ yohwo icooki,
Then the elders in the town that is closest to where the corpse was found must select a young cow that has never been used for doing work.
4 nao mamĩikũrũkie gĩtuamba-inĩ gĩtarĩ kĩarĩmwo kana gĩkahaandwo, na kĩrĩ na karũũĩ gegũtherera. Nĩmakoinĩra moori ĩyo ngingo kũu gĩtuamba-inĩ kĩu.
They must take it to a place near a stream where the ground has never been plowed or planted. They must break its neck there in that valley.
5 Nao athĩnjĩri-Ngai, o acio ariũ a Lawi, nĩmakeyumĩria nĩgũkorwo Jehova Ngai wanyu nĩamathuurĩte nĩguo matungatage na makarathimana makĩgwetaga rĩĩtwa rĩa Jehova na magatuithanagia maciira ma andũ arĩa marĩ na ngarari o na ma andũ maangĩrũa.
The priests must go there also, because Yahweh our God has chosen them from the tribe of Levi to serve him and to be his representatives [MTY] when they bless people. And he has also chosen them to settle disputes in which someone has been injured.
6 Ningĩ athuuri othe a itũũra rĩrĩa rĩkuhĩrĩirie mũno harĩa mwĩrĩ ũcio ũrĩ nĩmagethamba moko igũrũ rĩa moori ĩyo yunĩtwo ngingo o kũu gĩtuamba-inĩ,
The elders from the closest town must wash their hands over the young cow whose neck was broken,
7 na moige atĩrĩ, “Moko maitũ timo maaitire thakame ĩno, o na kana maitho maitũ makĩona ũndũ ũcio ũgĩĩkwo.
and they must say, ‘We did not murder this person [MTY], and we did not see who did it.
8 Ĩtĩkĩra horohio ĩno nĩ ũndũ wa andũ aku a Isiraeli, arĩa Wee Jehova ũkũũrĩte, na ũtige kũmatua ahĩtia ũndũ-inĩ wa thakame ĩno ya mũndũ ũtarĩ na ũũru.” Nayo thakame ĩyo ĩitĩtwo nĩĩkahoroherio.
Yahweh, forgive us, your Israeli people whom you rescued [from Egypt]. Do not consider (us to be guilty/that we should be punished because) of murdering someone who (is innocent/had not done something that is wrong). Instead, forgive us.’
9 Nĩ ũndũ ũcio nĩmũgetheria ihĩtia-inĩ rĩu rĩa gũita thakame ya mũndũ ũtarĩ na ũũru, kuona atĩ nĩmwĩkĩte ũndũ ũrĩa wagĩrĩire maitho-inĩ ma Jehova.
By doing that, you will be doing what Yahweh considers to be right, and you will not be considered to be guilty for murdering that person.”
10 Rĩrĩa mũngĩthiĩ kũrũa na thũ cianyu, nake Jehova Ngai wanyu acirekererie moko-inĩ manyu mũcitahe-rĩ,
“When you [soldiers] go to fight against your enemies, and Yahweh our God enables you to defeat them [IDM], and (they become your prisoners/you capture them),
11 mũngĩcooka muone thĩinĩ wa andũ acio atahe harĩ na mũndũ-wa-nja mũthaka na ũmwe wanyu aguucĩrĩrio nĩwe, no amũhikie atuĩke mũtumia wake.
one of you may see among them a beautiful woman that he likes, and he may want to marry her.
12 Nĩakamũinũkia gwake mũciĩ acooke atũme enjwo mũtwe na arenge ndwara
He should take her to his home, and there she must shave [all the hair off] her head and cut her fingernails [to signify that now she does not belong to her people-group any more, but instead she is becoming an Israeli].
13 na arute nguo iria eekĩrĩte rĩrĩa aatahagwo. Thuutha wa gũikara gwake mũciĩ na acakaĩre ithe na nyina ihinda rĩa mweri mũgima-rĩ, hĩndĩ ĩyo no athiĩ harĩ we, atuĩke mũthuuri wake nake atuĩke mũtumia wake.
She must take off the clothes that she was wearing when she was captured, [and put on Israeli clothes]. She must stay in that man’s house and mourn for a month because of [leaving] her parents. After that, he will be allowed to marry her.
14 Angĩkaaga gũkenio nĩwe, nĩakamwĩtĩkĩria athiĩ o kũrĩa guothe angĩenda. Ndakanamwendie kana amũtue ngombo, kuona atĩ nĩamwagithĩtie gĩtĩĩo.
Later, if he no longer is pleased with her, he will be permitted to allow her to leave him. But because she was forced to have sex with him, he will not be allowed to treat her like a slave [and sell her to someone else].”
15 Mũndũ angĩkorwo na atumia eerĩ, na akorwo endete ũmwe na akaaga kwenda ũcio ũngĩ, na eerĩ mamũciarĩre ciana cia ihĩĩ, no mwana wa irigithathi akorwo nĩ wa mũtumia ũrĩa atendete-rĩ,
“Suppose that a man has two wives, but he likes one of them and dislikes the other one. And suppose that they both give birth to sons, and the oldest son is the child of the woman that he does not like.
16 angĩkorwo akĩgaĩra ariũ ake indo, ndakanaheane kĩhooto kĩa irigithathi kũrĩ mũriũ wa mũtumia ũrĩa eendete, handũ ha kũhe mũriũ ũrĩa arĩ we irigithathi kũna, mũriũ ũcio wa mũtumia ũrĩa atendete.
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
17 No nginya onanie atĩ mũriũ ũcio wa mũtumia ũcio atendete nĩwe irigithathi na ũndũ wa kũmũhe indo maita meerĩ thĩinĩ wa indo iria ciothe arĩ nacio. Mũriũ ũcio nĩwe kĩonereria kĩa mbere kĩa hinya wa ithe. Kĩhooto kĩa mwana wa irigithathi nĩ gĩake.
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
18 Mũndũ angĩkaagĩa na mũriũ ũtangĩigua na mũremi, ũtaathĩkagĩra ithe na nyina, na ũtangĩmaigua o na mamũhũũra-rĩ,
“Suppose there is a boy who is very stubborn and always (rebelling against/disobeying) [his parents], and who will not heed what they say to him. And suppose that they punish him but he still does not pay attention to what they tell him [MTY].
19 ithe na nyina nĩmakamũnyiita mamũtware kũrĩ athuuri hau kĩhingo-inĩ gĩa itũũra.
If that happens, his parents must take him to the (gate of/central meeting place in) the city where he lives and have him stand in front of the elders of the city.
20 Nao meere athuuri atĩrĩ, “Mũriũ ũyũ witũ ndatũiguaga na nĩ mũremi, ndangĩtwathĩkĩra. Atũũraga arĩ mũmaramari na arĩ mũrĩĩu.”
Then the parents must say to the elders of that city, ‘This son of ours is stubborn and always rebelling against us. He will not pay attention to what we tell him [MTY]. He wastes a lot of money (OR, eats too much food) and gets drunk.’
21 Hĩndĩ ĩyo andũ othe a itũũra nao nĩmakamũhũũra na mahiga nyuguto nginya akue. No nginya mũniine ũũru ũcio wehere gatagatĩ-inĩ kanyu. Ũhoro ũcio nĩũkaiguuo nĩ andũ a Isiraeli othe nao meetigĩre.
Then all the elders of that city must execute him by throwing stones at him. By doing that, you will get rid of this evil practice among you. And everyone in Israel will hear [about what happened] and they will be afraid [to do what he did].”
22 Mũndũ angĩĩhia wĩhia ũngĩtũma ooragwo, nake ooragwo na mwĩrĩ wake ũcuurio mũtĩ igũrũ-rĩ,
“If someone is executed for having committed a crime for which he deserves to die, and you hang his corpse on a post,
23 mũtikanareke mwĩrĩ ũcio ũraare mũtĩ igũrũ ũtukũ ũcio wothe. Tigĩrĩrai nĩ mwamũthika mũthenya o ro ũcio, tondũ mũndũ o na ũrĩkũ mũcuurie mũtĩ-inĩ nĩ mũrume nĩ Ngai. Mũtikanathaahie bũrũri ũrĩa Jehova Ngai wanyu ekũmũhe ũtuĩke igai rĩanyu.
you must not allow his corpse to remain there all night. You must bury it on the day that he died, because [God] has cursed anyone whose corpse is allowed to remain on a post. [You must bury the corpse that day], in order that you do not defile the land that Yahweh our God is giving to you.”
