Danieli 4
1 Nĩ niĩ Mũthamaki Nebukadinezaru, Ndĩramwandĩkĩra marũa maya inyuĩ andũ a iruka ciothe, na ndũrĩrĩ, na andũ a rwario o ruothe arĩa matũũraga thĩ yothe: Mũrogaacĩra makĩria!
Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.
2 Ndĩ na gĩkeno ngĩmũmenyithia morirũ na maũndũ ma kũgegania marĩa Ngai-ũrĩa-ũrĩ-Igũrũ mũno anjĩkĩire.
Hiy God made at me myraclis and merueils;
3 Kaĩ morirũ make nĩ manene-ĩ!
therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.
4 Atĩrĩrĩ, niĩ Nebukadinezaru ndarĩ gwakwa mũciĩ, njiganĩire na ngagaacĩra nyũmba-inĩ yakwa ya ũthamaki.
I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;
5 Na rĩrĩ, ũtukũ ũmwe ndarootire kĩroto kĩrĩa kĩamakirie mũno. Ngomete ũrĩrĩ-inĩ wakwa-rĩ, maũndũ marĩa mahĩtũkagĩra meciiria-inĩ makwa na cioneki ikĩndua nda.
Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.
6 Nĩ ũndũ ũcio ngĩathana ngiuga atĩ andũ arĩa othe oogĩ a Babuloni mareehwo mbere yakwa nĩguo mandaũrĩre kĩroto kĩu.
And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.
7 Rĩrĩa ago, na aragũri, na arori a njata na arathi mohoro mookire, ngĩmeera ũrĩa ndarooteete, no nĩmaremirwo nĩ kũndaũrĩra kĩroto kĩu.
Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,
8 No thuutha wao, Danieli agĩũka mbere yakwa, na niĩ ngĩmwĩra ũrĩa ndarooteete. (Nĩwe wĩtagwo Beliteshazaru tondũ etanĩtio na ngai yakwa, nake akoragwo na roho wa ngai iria theru thĩinĩ wake.)
Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.
9 Ngĩĩra Beliteshazaru, mũnene wa ago othe atĩrĩ, “Nĩnjũũĩ atĩ roho wa ngai iria theru ũrĩ thĩinĩ waku, na gũtirĩ ũndũ ũrĩ hitho-inĩ ũngĩkũrema. Gĩkĩ nĩkĩo kĩroto gĩakwa; nawe he ũtaũri wakĩo.
Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.
10 Ici nĩcio cioneki iria ndonire rĩrĩa ndaakomete ũrĩrĩ-inĩ wakwa: Ndarorire ngĩona hau mbere yakwa harũngiĩ mũtĩ ũrĩ bũrũri gatagatĩ. Naguo warĩ mũraihu mũno.
This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.
11 Mũtĩ ũcio ũkĩneneha ũkĩgĩa na hinya nako gacũmbĩrĩ kaguo gakahutia matu mairũ; naguo wonekaga nginya ituri ciothe cia thĩ.
And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.
12 Mathangũ maguo maarĩ mathaka, na maciaro maguo makaingĩha warĩ na irio cia kũhũũnia andũ othe. Nyamũ cia gĩthaka ciaikaraga kĩĩruru-inĩ kĩaguo, nacio nyoni cia rĩera-inĩ igaikaraga honge-inĩ ciaguo; indo ciothe iria irĩ muoyo ciarĩĩaga maciaro maguo.
The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.
13 “Ningĩ o ngomete ũrĩrĩ-inĩ wakwa ngĩrora ngĩona cioneki-inĩ icio, na hau mbere yakwa harĩ na mũrangĩri, mũndũ mũtheru, agĩikũrũka oimĩte igũrũ.
Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,
14 Akĩanĩrĩra na mũgambo mũnene, akiuga atĩrĩ: Temai mũtĩ ũcio na mũhũrũre honge ciaguo; itithiai mathangũ maguo, na mũhurunje maciaro maguo. Nyamũ nacio ciũre ciehere rungu waguo, o na nyoni ciume honge-inĩ ciaguo.
and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.
15 No rĩrĩ, mũreke gĩthukĩ na mĩri yakĩo ciohwo na kĩgera na gĩcango, nacio itigwo tĩĩri-inĩ, kũu nyeki-inĩ ya gĩthaka. “Nĩaihũgagio nĩ ime rĩa igũrũ, na atũũranagie na nyamũ kũu nyeki-inĩ ĩrĩa nduru ya gĩthaka.
Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.
16 Meciiria make nĩmagarũrwo matige gũtuĩka ta ma mũndũ, nake agĩe na meciiria ta ma nyamũ, ihinda ta rĩa mĩaka mũgwanja.
His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.
17 “‘Itua rĩu rĩanĩrĩirwo nĩ arangĩri, narĩo rĩgekĩrwo hinya nĩ arĩa atheru, nĩgeetha arĩa marĩ muoyo mamenye atĩ Ũrĩa-ũrĩ-Igũrũ-Mũno nĩwe wathaga mothamaki ma andũ, naguo ũthamaki aũheaga o ũrĩa angĩenda kũũhe, na agatũũgĩria mũndũ ũtarĩ igweta o na hanini nĩguo ũtuĩke wake.’
In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.
18 “Kĩu nĩkĩo kĩroto kĩrĩa niĩ, Mũthamaki Nebukadinezaru ndarootire. Atĩrĩrĩ, wee Beliteshazaru, ta njĩĩra ũrĩa kiugĩte kuona atĩ andũ arĩa angĩ othe oogĩ a ũthamaki wakwa nĩmaremetwo nĩkũndaũrĩra. No rĩrĩ, wee no ũhote tondũ roho wa ngai iria theru ũrĩ thĩinĩ waku.”
Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.
19 Hĩndĩ ĩyo Danieli (na nowe wĩtagwo Beliteshazaru) akĩamba gũtangĩka mũno kwa ihinda, na akĩmaka mũno meciiria-inĩ make. Nĩ ũndũ ũcio mũthamaki akĩmwĩra atĩrĩ, “Beliteshazaru, tiga kũmakio nĩ kĩroto kĩu kana ũtaũri wakĩo.” Beliteshazaru agĩcookia atĩrĩ, “Mwathi wakwa, naarĩ korwo kĩroto kĩu kĩerekererio thũ ciaku, o na ũtaũri wakĩo wathĩrĩrio andũ arĩa magũthũire!
Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.
20 Mũtĩ ũcio wonire, ũrĩa wanenehire na ũkĩgĩa na hinya, nako gacũmbĩrĩ kaguo gakahutia matu mairũ, na ũkoonekaga nĩ thĩ yothe,
The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,
21 ũrĩ na mathangũ mathaka na maciaro maingĩ, na ũkaheaga andũ othe irio, na nyamũ cia gĩthaka cikaarahaga kĩĩruru-inĩ kĩaguo, na ũkagĩa na itara honge-inĩ ciaguo cia nyoni cia rĩera-inĩ-rĩ,
and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,
22 wee mũthamaki, nĩwe mũtĩ ũcio! Nĩũnenehete na ũkagĩa na hinya; ũnene waku ũgakũra nginya ũkahutia matu mairũ, naguo wathani waku ũgatambũrũka ũgakinya kũndũ kũraya gũkũ thĩ.
thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.
23 “Wee, mũthamaki-rĩ, Nĩwonire mũrangĩri, mũndũ mũtheru, agĩikũrũka oimĩte matu-inĩ, akiugaga atĩrĩ, ‘Temai mũtĩ ũcio na mũwanange, no mũtige gĩthukĩ kĩohetwo na kĩgera na gĩcango, kũu nyeki-inĩ ya gĩthaka nayo mĩri yakĩo ĩtigwo tĩĩri-inĩ. Nake nĩaihũgagio nĩ ime rĩa matu-inĩ; nĩaikarage ta nyamũ cia gĩthaka ihinda rĩa mĩaka mũgwanja.’
Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;
24 “Atĩrĩrĩ, wee mũthamaki, ũtaũri wa kĩroto kĩu nĩguo ũyũ, narĩo ituĩro rĩrĩa rĩtuĩtwo nĩ Ũrĩa-ũrĩ-Igũrũ-Mũno nĩguo rĩgũkore wee, mũthamaki, mwathi wakwa, nĩrĩo rĩĩrĩ:
this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.
25 Atĩrĩrĩ, nĩũkaingatwo weherio kuuma kũrĩ andũ, ũgatũũranagie na nyamũ cia gĩthaka; ũkaarĩĩaga nyeki ta ngʼombe, na ũihũgagio nĩ ime rĩa kuuma igũrũ. Mĩaka mũgwanja nĩĩgathira, o nginya ũmenye atĩ Ũrĩa-ũrĩ-Igũrũ-Mũno nĩwe ũthamakagĩra mothamaki mothe ma andũ, na akamaheana kũrĩ o ũrĩa angĩenda.
Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.
26 Watho ũrĩa woigire gĩthukĩ na mĩri yakĩo gĩtigwo, nĩ kuuga atĩ nĩũgacookerio ũthamaki waku rĩrĩa ũkaamenya atĩ wathani uumaga Igũrũ.
Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.
27 Nĩ ũndũ ũcio, wee mũthamaki, ĩtĩkĩra kũigua ũtaaro wakwa: Tigana na mehia maku, wĩkage maũndũ marĩa magĩrĩire, na ũtige waganu waku, na ũndũ wa kũiguĩra arĩa ahinyĩrĩrie tha. Hihi kwahoteka ũgaacĩru waku ũthiĩ na mbere.”
Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.
28 Na rĩrĩ, maũndũ macio mothe nĩmakorire Mũthamaki Nebukadinezaru.
Alle these thingis camen on Nabugodonosor, the kyng.
29 Thuutha wa mĩeri ikũmi na ĩĩrĩ, rĩrĩa mũthamaki aaceerangaga arĩ nyũmba igũrũ ya ũthamaki kũu Babuloni,
After the ende of twelue monethis he walkide in the halle of Babiloyne;
30 akiuga atĩrĩ, “Githĩ ĩno tiyo Babuloni, itũũra inene rĩrĩa njakĩte rĩrĩ gĩikaro kĩa mũthamaki, na ũndũ wa ũhoti wakwa mũingĩ, na nĩ ũndũ wa riiri wa ũnene wakwa?”
and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?
31 Kahinda o kau aaragia, mũgambo ũkiuma igũrũ, ũkiuga atĩrĩ, “Rĩĩrĩ nĩrĩo ituĩro rĩrĩa ũtuĩrĩirwo, Mũthamaki Nebukadinezaru: Atĩrĩrĩ, nĩwehererio ũhoti wa ũthamaki waku.
Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,
32 Nĩũkũingatwo weherio kuuma kũrĩ andũ, ũgatũũranagie na nyamũ cia gĩthaka; ũrĩrĩĩaga nyeki ta ngʼombe. Mĩaka mũgwanja nĩĩgũthira, o nginya ũmenye atĩ, Ũrĩa-ũrĩ-Igũrũ-Mũno nĩwe ũthamakagĩra mothamaki mothe ma andũ, na akamaheana kũrĩ o ũrĩa angĩenda.”
and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.
33 O hĩndĩ ĩyo ituĩro rĩrĩa rĩatuĩrĩirwo Nebukadinezaru rĩkĩhinga. Akĩingatwo, akĩeherio kuuma kũrĩ andũ, na akĩrĩa nyeki ta ngʼombe. Mwĩrĩ wake waihũgagio nĩ ime rĩa igũrũ, o nginya njuĩrĩ yake ĩkĩraiha o ta njoya cia nderi, na ndwara ciake ikĩraiha o ta cia nyoni.
In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.
34 Na rĩrĩ, mĩaka ĩyo yathira-rĩ, niĩ, Nebukadinezaru, ngĩtiira maitho makwa na igũrũ, na ngĩcookererwo nĩ ũgima wa meciiria makwa. Ningĩ ngĩgooca Ũrĩa-ũrĩ-Igũrũ-Mũno; ngĩmũtĩĩa na ngĩkumia ũcio ũtũũraga muoyo tene na tene.
Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.
35 Andũ othe a gũkũ thĩ
And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?
36 O ihinda-inĩ o rĩu ndaacookereirwo nĩ ũgima wa meciiria makwa-rĩ, norĩo ndaacookeirio gĩtĩĩo gĩakwa na ũkaru wakwa nĩgeetha ũthamaki wakwa ũgĩe na riiri. Ningĩ ataari akwa na andũ arĩa maarĩ igweta makĩĩnyamũkĩra, ngĩcookio gĩtĩ-inĩ gĩakwa kĩa ũnene, na ngĩneneha gũkĩra mbere.
In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.
37 Na rĩrĩ, niĩ Nebukadinezaru-rĩ, nĩngũkumia, na ndũũgĩrie, na ngooce Mũthamaki wa igũrũ, nĩgũkorwo maũndũ marĩa mothe ekaga nĩmagĩrĩire, na mĩthiĩre yake yothe nĩ ya kĩhooto. Nao arĩa mathiiaga na mwĩgaatho nĩahotaga kũmanyiihia.
Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.
