Kitetidayta Ootho 17
1 Phawulossayne Sillasey Anhaaththaipholane Aphpholiya geetettiza derera adhdhidi Teslonqqe geetettiza dere bida. Henkka Ayhudata wossa keeth dees.
Nowe as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Iewes.
2 Phawulossaykka izas dose gidida mala Ayhudata wossa keeth geliides. Heedzdzu saamintta kumeth qaalape yoot yoot isttara hasa7ettidees.
And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,
3 Kiristtossay waaye ekkanassinne hayqqi denddanas bessizayssa qoonccis ammanththon “hayssi ta sabbakiiza Yesussay izi kitteti yaana geetetidayssakko” gidees.
Opening, and alleadging that Christ must haue suffered, and risen againe from the dead: and this is Iesus Christ, whom, said he, I preach to you.
4 Ayhudistape issi issi asay ba syidayssa ammanidi Phawulossarane Sillasera issife gidides. Qassekka daroo derey Xoossu babbiza girkkistape daroo erretida maccashati ba siyida qaalan ammanidi isttara issino gidida.
And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.
5 Ayhudati qass istta qanatidi giyan diza woriddo asata shishshidi kummetha dere istta bolla denththethidi kaataman shiiro medhdhida. Phawulossane Sillase shishshidi dereza sinththan essanas issi Iyassone geetettizadesoo koyanas elleli bida.
But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine vagabonds and wicked fellowes, and whe they had assembled the multitude, they made a tumult in the citie, and made assault against the house of Iason, and sought to bring them out to the people.
6 Gido attin istta Iyaasoonee keeththan deemontta aggida gish Iyaasoonenne hara ammaniza asata kaatama dannata sinththara goochishe “hayiti asati dere wursii mullaki ka7ishe gamm7idi qasse ha7i ha yida.
But when they found them not, they drew Iason and certaine brethren vnto the heads of the citie, crying, These are they which haue subuerted the state of the world, and here they are,
7 Iyaasooneykka istta ba keeththan woththides. Hayiti asati wuri (Yesussa geetettiza hara kawooy dees gidi Qeessare woga ekketena)” gishe waasida.
Whom Iason hath receiued, and these all doe against the decrees of Cesar, saying that there is another King, one Iesus.
8 Deereynne he kaatama dannati hessa siydi ba garssan buqqetida.
Then they troubled the people, and the heads of the citie, when they heard these things.
9 Iyaasoonenne haratakka hurbbuta xeeygissidi yeedida.
Notwithstanding when they had receiued sufficient assurance of Iason and of the other, they let them goe.
10 Ammanizayti herakka Phawulossane Sillase qammara beriya yeedida. Isttikka he gakkida mala Ayhudata wossa keeth gellida.
And the brethren immediatly sent away Paul and Silas by night vnto Berea, which when they were come thither, entred into ye Synagogue of the Iewes.
11 Beriya asay Teslonqqe asaappe adhdhidi akekara diza asa. Gasooyikka hayisi yoozi tumeshsha gi gidi geisha maxaafata qaala wonttin wonttin pacci xeelidi ufaysan ekkidees.
These were also more noble men then they which were at Thessalonica, which receiued the woorde with all readinesse, and searched the Scriptures daily, whether those things were so.
12 Hessa gish isttafe daroo asay ammanides. qasseka isttara qoodan darooti bonchetida girkke dere maccashatine Addetikka ammanida.
Therefore many of them beleeued, and of honest women, which were Grecians, and men not a fewe.
13 Teslonqqen diza Ayhuda asati Phawulossay Xoossa qaala Beriyankka sabbakizayssa errida mala dereza denththethanas qassekka gede isttakko bida.
But when the Iewes of Thessalonica knewe, that the woord of God was also preached of Paul at Berea, they came thither also, and mooued the people.
14 Hessa wode ammanizayiti Phawulossa ellesidi gede abba achch yeeddida. Sillaseyne ximtoossay hen attia.
But by and by the brethren sent away Paul to goe as it were to the sea: but Silas and Timotheus abode there still.
15 Phawulossa mooyizida asati iza Atena gaththida. Qassekka Sillaseyne ximmotoossay izakoo elleeli gakkana mala giza kiita Phawulossape ekkidi simmida.
And they that did conduct Paul, brought him vnto Athens: and when they had receiued a commandement vnto Silas and Timotheus that they shoulde come to him at once, they departed.
16 Phawulossay atenan istta naggishin atena kaataman eqqati kummidayssa beeyidi daroo shenetidees.
Nowe while Paul waited for them at Athens, his spirite was stirred in him, when hee sawe the citie subiect to idolatrie.
17 Hessa gish Ayhudista wossa keeththan Ayhudistarane Xoossas babbiza Girkke asara qassekka giyyay dizasoon gallas gallas benara gaggiza asara hasa7etidees.
Therefore he disputed in the Synagogue with the Iewes, and with them that were religious, and in the market daily with whomesoeuer he met.
18 Ehaaththaiqorossene Isxoykke geetettiza eranchata bagga gididayiti Phawulossako shiiqidi izara hasa7ettida. Istta issi issi asati “hayssi lommi7u lommi7ay ay gaana kooyze?” gida. Baggati qasse Yesussa gishine hayqqope iza denththa mishshirachcho izi sabbakishin siyidi “heyssi hara orraththa eeqqata gish yootiza milattes” gida.
Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
19 Iza oykkidi arriyoshaaththaagossa geetettiza dere dulata sinthth ehaaththaidi “ha ne tammarisiza orratha timmirittey azzakoone nu errana mala ne kooyazi?” gida.
And they tooke him, and brought him into Mars streete, saying, May we not know, what this newe doctrine, whereof thou speakest, is?
20 Qasse ne nuna nu hayththan sissiza yooy nu errontta orrath gidida gish izi azzakoone nu errana kooyosu.
For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
21 Atena asay kummeth qassekka han diza hara dere asaykka bees wode aththanas orratha yoo hasa7anine siissan attin hara mishshan aththetena.
For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
22 Hessa gish Phawulossay Arriyoshaaththaagossa geetetza dulatan shiiqida dereza sinthtan eqqidi “hayito Atena asato inte beetto mishsh wursii ammanizadentta gididayssa ta beeyayis.
Then Paul stoode in the mids of Mars streete, and sayde, Yee men of Athens, I perceiue that in all things yee are too superstitious.
23 Ta gede ha yuyishin inte isttas gooyiniza miishshata ta xeellishin (erretoontta Xoossu) geeteti xaafetiidayssa issi yarsho soo demmadis, hessa gish heyssa inte errontta gooyinizayssa ta intena errissana.
For as I passed by, and behelde your deuotions, I founde an altar wherein was written, VNTO THE VNKNOWEN GOD. Whom ye then ignorantly worship, him shewe I vnto you.
24 Hayssa allamezane iza gidoon diza wursii medhdhida Xoossi izi salone sa7a Goda. Hessa gish izi asa kushshen kexxetida keeththan deena.
God that made the world, and all things that are therein, seeing that he is Lord of heaue and earth, dwelleth not in temples made with hands,
25 Izi asa wursioos deyoone shamppo qassekka haraka wursii immizade gidida gish izas paccizazi doontta gish asa kushshepe maado ekkena.
Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
26 Asa zereth wursii issadefe medhdhidi asi biita bolla daana mala ooththides; asay daana wodene wursietha dhaassi woththides.
And hath made of one blood all mankinde, to dwell on all the face of the earth, and hath assigned the seasons which were ordeined before, and the boundes of their habitation,
27 Heskka asi Xoossu kooyidine paccidi demmanakoone gidi wothides; Hessi hessa gidikokka izi nupe issi issi urrape hakkida gish gidena.
That they shoulde seeke the Lord, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.
28 Nu diza dussayne nu qaxxetiizay qaththaykka izankko; Inte deren yethi kessiza issi issi asati (nukka iza naytakko) gida malakko.
For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
29 Histtikoo nu Xoossa nayita gidikko Xooss asa errateththan medhdhi kessida worqqa woykko bira woykko shuuchchu milates giidi nu qoppanas beessena.
Forasmuch then, as we are the generation of God, we ought not to thinke that ye Godhead is like vnto gold, or siluer, or stone grauen by arte and the inuention of man.
30 Kasetidi Xoossi hayssa mala hanota asay errontta ooththidayssa dandda7an adhdhides; Hai gidikko asi wuri ba dizason dizason maaroteththan gelana mala azazzes” gides.
And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
31 Izi ba doosidade baggara biita bolla xiillotethan pirdana gallas bare woththides. Izakka hayqqope denththidi asa wursios hayssa tummatetha errissides.
Because hee hath appoynted a day in the which he wil iudge the world in righteousnes, by that man whome hee hath appoynted, whereof he hath giuen an assurance to all men, in that hee hath raised him from the dead.
32 Isttikka hayqqidayta denththa gish siyda mala issi issi asati iza qidhida baggati qass “hayssa qassekka neepe hara gallas siyana kooyos” gida.
Now when they heard of the resurrection from the dead, some mocked, and other sayde, We will heare thee againe of this thing.
33 Herakka Phawulossay istta gidoofe keezi bidees.
And so Paul departed from among them.
34 Issi issi asati qass Phawulossay iza kaallidane ammanida; Heytapekka diyoonasiyossa geetettiza arriyoshaaththaagose dulata keeththa abaalle gidida Deemarisso geetettiza maccashayane haratikka isfe deetes.
Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.
